Monday, January 29, 2018

The Monk and the Earthquake at Cahokia Mound in the Illinois Territory, 1811-1812.

TRAPPISTS IN THE WILDERNESS
The story of Father Urban Guillet in the Illinois Territory started when his group of Trappists[1] left Kentucky to move further west in 1809. Having been unsuccessful in establishing a self-sufficient community near Bardstown, Kentucky, they received an offer of land and buildings in Florissant, Missouri by John Mullanphy. Mullanphy was an Irish immigrant and a successful St. Louis entrepreneur and philanthropist. In the meantime, the superior of the Trappists received another offer of land, this time from prominent Cahokia citizen Nicholas Jarrot. Jarrot offered 400 acres of land, situated nine miles north of Cahokia, completely free of charge. The Trappists took Jarrot's offer and began to establish their settlement at the foot of the long-abandoned pre-Columbian temple mound of the Mississippian culture. It was this settlement that led to the site's current nickname, Monks Mound.
An artist’s depiction of the Monks Mound is found within the interpretive center at Cahokia Mounds State Park, (Collinsville, Illinois, today).
Although Guillet and his colleagues established farms, built buildings, and opened a school for boys, the monastery of Notre Dame de Bon Secours (as they called it) never flourished. Bad weather, recurrent waves of disease, and crop failures made the Trappist ideal of a self-sufficient community difficult to pursue. Unclear title to the land, furthermore, led to problems with squatters. It seemed clear that the effort to establish a community of self-sustaining religious brothers at the foot of Monks Mound would not succeed."

It was amidst this backdrop of struggle, on December 16, 1811, that the earth shook and perhaps, for Guillet and his confreres, served as another signal of the fate of their errand into the wilderness.


LETTERS TO QUEBEC ABOUT THE EARTHQUAKE
Fr. Guillet corresponded regularly with Jean-Octave Plessis, the Bishop of Quebec. While not his superior in the Trappist order, Plessis was an important figure in French-speaking North America, and Guillet sought his counsel and assistance.

Two of these letters, written on February 18, 1812, and March 14, 1812, discuss the terrifying events surrounding the earthquake that would come to be known as the New Madrid Earthquake of 1811-1812.


In his letter of February 18, 1812, Guillet tells Plessis that “an almost continual earthquake which lasted from the night of 15-16 December until now, helped much to bring people back to their religion. Earthquakes, long harbingers of evil in the Christian tradition, might have been seen as a sign from the beyond. Guillet also describes the destruction wrought by the quake, which damaged houses and "opened the earth in many places.”


The earthquake that Guillet was describing did indeed begin on the morning of December 16, 1811. A series of three earthquakes, measuring between 7 and 7.5 on the Richter scale, shook the entire eastern portion of the United States. Centered in northeastern Arkansas and southeastern Missouri, these earthquakes caused damage and fear over half a continent. Another significant earthquake occurred on February 7, 1812, destroying the town of New Madrid, Missouri and toppling buildings in St. Louis.


In his March 14, 1812, letter to Plessis, Guillet again describes the destruction in the wake of the earthquakes. He writes that the damage locally was minor, but that he was nearly crushed by a falling chimney." He mentions the destruction of New Madrid and relates a story about the supposed source of the earthquakes: a volcanic eruption in North Carolina. This story, while likely credible, passed through many hands before it got to Guillet in the Illinois Country and may have been exaggerated.


THE AFTERMATH

The struggles to eke out a living from the unforgiving environment of the American Bottom, coupled with the shock of the 1811-1812 earthquakes, may have finally convinced Fr. Guillet that the mission at Notre Dame de Bon Secours was doomed to failure. In 1813, the Trappists gave up their effort, abandoned the monastery, and returned to Europe."

While it would be speculation to suggest that the earthquake drove Fr. Guillet and the other Trappist Monks away, it would be fair to conclude that the earthquake was another major factor in the decision to abandon the mission.


Fr. Guillet's account of the earthquake is one of many that exist, and this account cannot be considered without attention being paid to the context. If the many accounts of the earthquake are compared, a picture of the earthquake emerges. If, however, one account of the earthquake is set in its historical context, a deeper rendering of the meaning of the event to the lives of those who lived it arises. In considering historical sources, one must always consider the context along with the source itself if an understanding of the past is to be had.


The memory of the earthquakes of 1811-1812 doubtless lived on in the unrecorded memories of those who lived through it. The recorded accounts, like that of Fr. Guillet, are a small sample of the widespread experience of the event. The past, in its totality, may be unknowable. We can come to understand it, though, through what remains from it.


Compiled by Dr. Neil Gale, Ph.D.




[1] Trappists - The order takes its name from La Trappe Abbey or La Grande Trappe, located in the French province of Normandy. A reform movement began there in 1664, in reaction to the relaxation of practices in many Cistercian monasteries. Armand Jean le Bouthillier de Rancé, originally the commendatory abbot of La Trappe, led the reform. As commendatory abbot, de Rancé was a layman who obtained income from the monastery but had no religious obligations. After a conversion of life between 1660 and 1662, de Rancé formally joined the abbey and became its regular abbot in 1663. In 1892 the reformed "Trappists" broke away from the Cistercian order and formed an independent monastic order with the approval of the Pope.

Saturday, January 27, 2018

The Intertwined History of Rogers Park and the West Ridge Jewish Communities of Chicago.

CONNECTION SUMMARY
On April 29, 1878, Rogers Park was incorporated as a village in Illinois governed by six trustees. At one time, West Ridge was adjoined with neighboring Rogers Park, but it seceded to become its own village in 1890 over a conflict concerning park districts (known as the Cabbage War) and taxes. Rogers Park was annexed to Chicago on April 4, 1893, along with West Ridge, each becoming one of Chicago's 77 communities.



THE ENTIRE STORY
Rogers Park originated when the 1816 Treaty of St. Louis was signed by the tribes of the Chippewa, Ottawa, and Potawatomi Indians, stating they were to cede a 20 mile wide and 70 miles long strip of land to the United States, which connected Chicago and Lake Michigan with the Illinois River. The northern Indian Boundary Line ran west by southwest, from what is now Rogers Avenue from Lake Michigan through what is now Indian Boundary Park in the West Ridge community and eventually to the Des Plaines River.
CLICK THE MAP FOR AN ENLARGED VIEW
Map of the Rogers Park and West Ridge Chicago communities showing Indian Boundary Road. Interested in the 'LAKE' at Pratt and Kedzie? Click Here.
Between the late 1830s and his death in 1856, Irishman Phillip Rogers purchased approximately 1,600 acres of government land, part of which formed the basis of Rogers Park. 

During the 1830s and 1840s, German and Luxembourger farmers settled in the area. A small community known as Ridgevill (encompassing parts of Rogers Park and Evanston) grew up around the intersection of Ridge and Church Road. (Church Road was the original name of Devon Avenue before being renamed in the 1880s by Edgewater developer John Lewis Cochran, who named it after 'Devon Station' on the Main Line north of Philadelphia.)

The Great Chicago Fire of 1871 brought a wave of people to the Rogers Park area, looking for new homesteads. In 1872, Rogers' son-in-law, Patrick Touhy, subdivided part of Rogers Park and sold 225 acres of land east of Ridge to a group of businessmen.

The Chicago and North Western (CNW) Railroad's Milwaukee Line came through Rogers Park in 1873, and the Rogers Park Building & Land Company was also organized the same year. The waterworks system, fire department, school, and an active business district were located at Lunt Avenue and Market Street (Today's Ravenswood Avenue) at the CNW Railroad station.

Several hundred people lived in the area, many still farming, but many others were commuting to jobs in Chicago. Rogers Park extended west to the larger of two geological ridges running relatively parallel with Lake Michigan's shoreline. The smaller Ridge is known today as Clark Street, while the larger is Ridge Boulevard. 

The village of Rogers Park was incorporated in 1878 by original members of Rogers Park Building & Land Company: John Villiers Farwell, Luther Greenleaf, Stephen Purrington Lunt, Charles H. Morse, and the brothers Paul Pratt and George Pratt, all of whom have a street named after them.

As early as 1886, some farms gave way to buildings and two-story homes; others continued into the 1900s, with fields and greenhouses "neighboring" comfortably with newer brick buildings.

Rogers Park residents increased steadily, reaching about 3,500 in 1890.

West of Rogers Park was unincorporated land. While considered an extension of Rogers Park, "North Town" (not the current Nortown) didn't have an identity and remained relatively rural throughout the 19th century. St. Henry's Roman Catholic Church served as the Community's religious and social center. West Ridge (inaccurately called "West Rogers Park" by some today, which is a neighborhood within the West Ridge community), as it's named, was home to Rosehill and St. Henry's cemeteries and the Angel Guardian Orphanage. Truck farms, greenhouses, and the open prairie characterized much of the area. 

Disagreements with Rogers Park about taxes for park districts (known as the Cabbage War) led to the incorporation of West Ridge as a village in 1890.

Chicago annexed Rogers Park and West Ridge on April 4, 1893. Unlike in Rogers Park, annexation did not bring rapid growth to West Ridge. The number of residents remained under 500 until after 1900. No prominent business districts existed, as community members relied on either Rogers Park or Evanston for their goods and services.
On August 8, 1894, at 9:30 AM, the fire wiped out an entire block of Rogers Park. 

J.P. Goodwin's Livery Stable was located on Market Street (now Ravenswood Avenue), between Clark Street and Greenleaf Avenue. The fire started in the stable and quickly spread to the surrounding buildings, destroying 14 buildings in one square block. The fire was caused by a spark from a passing train, and it took firefighters several hours to bring it under control. No one was injured in the fire, but several families were homeless.

Besides J.P. Goodwin's Livery StableThe Town Hall, John Lindley's Store, Phillips Mill, Sharp Bros' Store, Drug Store, Foote's Grocery, and factories and dwellings, fourteen were all burnt to the ground.
The property loss was estimated at $34,550 ($993,410 today), but during the excitement, many persons narrowly escaped injury while five were hurt.
During the rebuilding process, West Ridge and Rogers Park split over a public park permit issued to Rogers Park in 1895. The West Ridge farmers opposed the permit because they did not wish their tax money to be used to improve the lakefront property. They subsequently applied for a license for their own park district west of the Chicago and North Western tracks. Notably, there was no unified Chicago Park District at this time, and it was common for local communities to create separate park authorities, which would sometimes compete for tax dollars to develop and maintain parks.

In 1896, a bitter fight called the "Cabbage War" ensued, with the West Ridge farmers called "cabbage heads." The West Ridge district won, and the 1897 Ridge Avenue Park District was born. Thus, Indian Boundary Park and Potawatomi Park are in West Ridge.
The Birch Forest extended from about Birchwood Avenue south to Touhy Avenue, about 1/2 mile, and west to about Ashland in the Rogers Park community of Chicago, 1900

At the rate the native white birch trees are dying out on the east side where formerly such fine groves existed, it will not be a great while before all will be gone. —Rogers Park News-Herald, June 29, 1900

Lincolnwood Coffee Grill and Fountain Shop are located just south of the CTA bus terminal turn-around and Thillens Stadium. It was on the NW corner of Devon and Kedzie, Chicago, and is now just a small grassy field.
The construction of Sheridan Road led to some development, but the area's population was sparse until 1906 when the Jesuits founded Saint Ignatius Parish and Loyola University. Developments in 1908 inspired the actual transformative year for Rogers Park. Chicago extended the Red Line from Wilson to Evanston, adding four stops in Rogers Park.

The pace of growth quickened in West Ridge after 1900. Brickyards, formerly located along the North Branch of the Chicago River, moved into the area of present-day Kedzie Avenue to take advantage of the sand and natural clay deposits. The construction of the North Shore Channel of the Sanitary District of Chicago in 1909 increased the amount of clay available. Scandinavian and German workers moved from other parts of Chicago to find jobs in the expanding brickyard operations, and workers' cottages appeared in the western part of the Community. Real Estate interests began to market West Ridge both locally and nationally.

On May 5, 1915, Chicago annexed the area north of Howard Street, east of the "L" tracks, and south of Calvary Cemetery, known as "No Man's Land." The South Evanston area became known as 'Germania' and became home to well-off German and Jewish residents, bringing Rogers Park and Chicago a new northern boundary. No Man's Land was identified by the United States Geological Survey as a variant of the Howard District.

Just after the "L" was extended, between 1910 and 1930, the demand for townhouses and apartment buildings skyrocketed. Rogers Park could stand as its own neighborhood as the "L" made nightlife activities easily accessible, and the construction of theaters gave Rogers Park dwellers constant entertainment. Industry throughout the area meant workers could work close to home, and Catholic and Protestant churches and the Jewish synagogues accentuated the neighborhood with religious diversity.

The end of World War I triggered a real-estate boom in West Ridge. Brick bungalows and two flats became the dominant residential structures in the neighborhood. Apartment buildings also appeared, but relatively poor transportation facilities in the area before 1930 limited the demand for large multiunit buildings. By the end of the 1920s, Park Gables and several Tudor revival apartment buildings clustered around Indian Boundary Park. A tennis club built in the Tudor revival style opened at 1925 West Thome Avenue. A business district along Devon Avenue also developed during this period. The area's population swelled from about 7,500 in 1920 to almost 40,000 by 1930, and local residents looked to their Community for goods and services.

Unlike many Chicago communities, West Ridge grew steadily during the 1930s. However, population growth and economic development did not alter the overwhelming residential character of the Community. The area has no manufacturing establishments, and its economic base remains primarily commercial. Population growth necessitated more housing units, and larger, multiunit structures appeared. One of the most significant residential construction projects in Chicago during the 1930s, the Granville Garden Apartments in the 6200 block of Hoyne Avenue, was built in 1938 to help meet the need for housing.

West Ridge continued to draw families. In 1949, Hollywood Kiddieland opened on McCormick Boulevard and Devon Avenue. The mid-1950s saw Bounceland, a trampoline park, open on Devon Avenue just east of Lincoln Avenue. Beginning in the 1950s through the late 1970s, there were 15 Bakeries on Devon Avenue (◄─ names and addresses) between Kedzie and Ridge Avenues, under two miles in the distance, in West Ridge. 

Lots of restaurants sprouted up, then changed owners. Some changed names but continued to draw people from Chicago's northside and the north and northwestern suburbs. Some of the Community's favorites were Hot Dog Joints like The Red Hot Ranch, Ruby's Hot Dogs (Rockwell and Devon at the alley), Fluky's, Wolfy's, Gilly's Hot Dogs (California & Devon at the alley), DanDees, Paul's Umbrella (Touhy & California NE corner), Terry's Hot Dogs (Touhy & E of California) and Dewey's Hamburger & Chili to mention just a few.
The Red Hot Ranch, 3118 West Devon Avenue, Chicago, Illinois. (1952-1985)
Restaurants like; Randl's then Bon Ton on Devon (SW corner of Devon & California), Kofield's Restaurant then Four Corners Restaurant (NE corner Devon & California), Little Louies (California & Devon at alley), Louies (California & Touhy at alley), The Gold Coin (SE corner Devon & Western), Kow Kow (Devon & Rockwell), P&S Diner, Pickle Barrel (Howard & Western), Sally's Bar-B-Q then Sally's Stage (Western & Devon at alley), Villa Palermo, Pekin House, Miller's Steak House, Seven Hills Restaurant, and the Lincolnwood Coffee Grill and Fountain Shop were all great places. 

Rogers Park and West Ridge were also home to several Movie Theaters and Bowling Alleys that entertained kids and adults alike.

A small part of West Ridge's West Rogers Park neighborhood was known as the "Golden Ghetto." The boundaries were Pratt Boulevard to the north, Western Avenue to the east, Peterson Avenue to the south, and Kedzie Avenue to the west. The name came from the thriving Jewish Community from about 1930 to the mid-1970s when the Jewish migration to the northern and northwestern suburbs in the mid-1960s became noticeable.

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The City of Chicago, Cook County, and the State of Illinois Never officially referred to Rogers Park and West Ridge communities or their neighborhoods by "Parish" names.

Friday, January 26, 2018

Bessie "Queen Bess" Coleman, the First Black and Native American Woman to get a Pilot License.

Elizabeth "Bessie" Coleman was born on January 26, 1892, in Atlanta, Texas, the tenth of thirteen children to sharecroppers George Coleman, who was mostly Cherokee and part African-American, and Susan, who was African-American. When Coleman was two years old, her family moved to Waxahachie, Texas, where she lived until age 23. Coleman began attending school in Waxahachie at the age of six. She had to walk four miles each day to her segregated, one-room school, where she loved to read and established herself as an outstanding math student.

She completed all eight grades in that school. Every year, Coleman's routine of school, chores, and church was interrupted by the cotton harvest. In 1901, George Coleman left his family. He returned to Oklahoma, or Indian Territory, as it was then called, to find better opportunities, but Susan and her family did not go along. At the age of 12, Bessie was accepted into the Missionary Baptist Church School on scholarship. When she turned eighteen, she took her savings and enrolled in the Oklahoma Colored Agricultural and Normal University (now called Langston University) in Langston, Oklahoma. She completed one term before her money ran out and she returned home.

In 1916, at the age of 23, she moved to Chicago, Illinois, where she lived with her brothers. In Chicago, she worked as a manicurist at the White Sox Barber Shop. There, she heard stories from pilots returning home from World War I about flying during the war. She took a second job at a chili parlor to procure money faster to become a pilot. American flight schools admitted neither women nor blacks. Robert S. Abbott, founder and publisher of the Chicago Defender, encouraged her to study abroad. Coleman received financial backing from banker Jesse Binga and the Defender.

Coleman took a French-language class at the Berlitz school in Chicago and then traveled to Paris on November 20, 1920, so she could earn her pilot license. She learned to fly in a Nieuport 82 biplane with "a steering system that consisted of a vertical stick the thickness of a baseball bat in front of the pilot and a rudder bar under the pilot's feet." On June 15, 1921, Coleman became the first Negro and American Indian woman to earn an aviation pilot's license and an international aviation license from the Fédération Aéronautique Internationale.
Determined to polish her skills, Coleman spent the next two months taking lessons from a French ace pilot near Paris and in September 1921, she sailed for New York. She became a media sensation when she returned to the United States.
“The air is the only place free from prejudices. I knew we had no aviators, neither men nor women, and I knew the Race needed to be represented along this most important line, so I thought it my duty to risk my life to learn aviation.”                                                                                                                                  Bessie Coleman
With the age of commercial flight still a decade or more in the future, Coleman quickly realized that in order to make a living as a civilian aviator, she would have to become a "barnstorming" stunt flier and perform for paying audiences. But to succeed in this highly competitive arena, she would need advanced lessons and a more extensive repertoire. Returning to Chicago, Coleman could not find anyone willing to teach her, so in February 1922, she sailed again for Europe. She spent the next two months in France, completing an advanced course in aviation, then left for the Netherlands to meet with Anthony Fokker, one of the world's most distinguished aircraft designers. She also traveled to Germany, where she visited the Fokker Corporation and received additional training from one of the company's chief pilots. She then returned to the United States to launch her career in exhibition flying.

"Queen Bess," as she was known, was a highly popular draw for the next five years. Invited to important events and often interviewed by newspapers, she was admired by both blacks and whites. She primarily flew Curtiss JN-4 "Jenny" biplanes and other aircraft that had been army surplus aircraft left over from the war. She made her first appearance in an American airshow on September 3, 1922, at an event honoring veterans of the all-black 369th Infantry Regiment of World War I. Held at Curtiss Field on Long Island near New York City and sponsored by her friend Abbott and the Chicago Defender newspaper, the show billed Coleman as "the world's greatest woman flier" and featured aerial displays by eight other American ace pilots and a jump by black parachutist Hubert Julian. Six weeks later, she returned to Chicago to deliver a stunning demonstration of daredevil maneuvers—including figure eights, loops, and near-ground dips to a large and enthusiastic crowd at the Checkerboard Airdrome (now the grounds of Hines Veterans Administration Medical Center, Hines, Illinois, Loyola Hospital, Maywood, and nearby Cook County Forest Preserve).

But the thrill of stunt flying and the admiration of cheering crowds were only part of Coleman's dream. Coleman never lost sight of her childhood vow to one day "amount to something." As a professional aviatrix, Coleman would often be criticized by the press for her opportunistic nature and the flamboyant style she brought to her exhibition flying. However, she also quickly gained a reputation as a skilled and daring pilot who would stop at nothing to complete a difficult stunt. In Los Angeles, she broke a leg and three ribs when her plane stalled and crashed on February 22, 1923.

In the 1920s, in Orlando, Florida, on a speaking tour, she met the Rev. Hezekiah Hill and his wife Viola, community activists who invited her to stay with them at the parsonage of Mount Zion Missionary Baptist Church on Washington Street in the neighborhood of Parramore. A local street was renamed "Bessie Coleman" Street in her honor in 2013. The couple, who treated her as a daughter, persuaded her to stay, and Coleman opened a beauty shop in Orlando to earn extra money to buy her own plane.

Through her media contacts, she was offered a role in a feature-length film titled Shadow and Sunshine, to be financed by the African American Seminole Film Producing Company. She gladly accepted, hoping the publicity would help to advance her career and provide her with some of the money she needed to establish her own flying school. But upon learning that the first scene in the movie required her to appear in tattered clothes, with a walking stick and a pack on her back, she refused to proceed. "Clearly ... [Bessie's] walking off the movie set was a statement of principle. Opportunist, though she was about her career, she was never an opportunist about race. She had no intention of perpetuating the derogatory image most whites had of most blacks," wrote Doris Rich.

Coleman would not live long enough to establish a school for young black aviators but her pioneering achievements served as an inspiration for a generation of African-American men and women. "Because of Bessie Coleman," wrote Lieutenant William J. Powell in Black Wings (1934), dedicated to Coleman, "we have overcome that which was worse than racial barriers. We have overcome the barriers within ourselves and dared to dream." Powell served in a segregated unit during World War I, and tirelessly promoted the cause of black aviation through his book, his journals, and the Bessie Coleman Aero Club, which he founded in 1929.

On April 30, 1926, Coleman was in Jacksonville, Florida. She had recently purchased a Curtiss JN-4 (Jenny) in Dallas. Her mechanic and publicity agent, 24-year-old William D. Wills, flew the plane from Dallas in preparation for an airshow but had to make three forced landings along the way because the plane had been so poorly maintained. Upon learning this, Coleman's friends and family did not consider the aircraft safe and implored her not to fly it. On take-off, Wills was flying the plane with Coleman in the other seat. She had not put on her seatbelt because she was planning a parachute jump for the next day and wanted to look over the cockpit sill to examine the terrain. About ten minutes into the flight, the plane unexpectedly went into a dive and then a spin. Coleman was thrown from the plane at 2,000 feet and died instantly when she hit the ground. William Wills was unable to regain control of the plane, and it plummeted to the ground. Wills died upon impact, and the plane exploded and burst into flames. Although the wreckage of the plane was badly burned, it was later discovered that a wrench used to service the engine had jammed the controls. Coleman was 34 years old.

Honors
  • Chicago declared May 2, 1992, Bessie Coleman Day.
  • A public library in Chicago was named in Coleman's honor, as are roads at O'Hare International Airport in Chicago, Oakland International Airport in Oakland, California, Tampa International Airport in Florida, and at Germany's Frankfurt International Airport.
    The Coleman Public Library at 731 East 63rd Street in Chicago, Illinois.
  • A memorial plaque has been placed by the Chicago Cultural Center at the location of her former home, 41st, and Martin Luther King Jr. Drive in Chicago, and, following tradition for African-American aviators, flowers were dropped during flyovers of her grave at Lincoln Cemetery in Blue Island, Cook County, Illinois.
  • Chicago's O'Hare Airport named a heavily used access road to Bessie Coleman Drive in 1990.
  • Honored with the naming of the Coleman (Bessie) Park at 5445 South Drexel Avenue in Chicago.
  • A roundabout leading to Nice Airport in the South of France was named after her in March 2016, and there are streets in Poitiers and the 20th Arrondissement of Paris named after her.
  • Bessie Coleman Middle School in Cedar Hill, Texas is named for her.
  • Bessie Coleman Boulevard in Waxahachie, Texas, where she lived as a child, is named in her honor.
  • B. Coleman Aviation, a fixed-base operator based at Gary/Chicago International Airport, is named in her honor.
  • Several Bessie Coleman Scholarship Awards have been established for high school seniors planning careers in aviation.
  • The U.S. Postal Service issued a 32-cent stamp honoring Coleman in 1995. The Bessie Coleman Commemorative is the 18th in the U.S. Postal Service Black Heritage series.
  • In 2006, she was inducted into the National Aviation Hall of Fame.
  • In 2012, a bronze plaque with Coleman's likeness was installed on the front doors of Paxon School for Advanced Studies located on the site of the Jacksonville, Florida, airfield where Coleman's fatal flight took off.
  • Coleman was honored with a toy character in season 5, episode 11a of the children's animated television program Doc McStuffins.
  • She was placed No. 14 on Flying's 2013 list of the "51 Heroes of Aviation."
  • On January 25, 2015, Orlando renamed West Washington Street to recognize the street's most accomplished residents.
  • On January 26, 2017, the 125th anniversary of her birth, a Google Doodle was posted in her honor.

  • The Bessie Coleman U.S. Currency concept silver dollar coin.
The Bessie Coleman Concept Coin was created in 1998 as a recommendation for the new dollar coin. At the time the concept coin was designed, nobody knew when the United States Mint's small silver dollars would first be issued. So, the design was given a “2001” date. If this coin design had been selected, Bessie Coleman would have been the first Black woman to be featured solo on United States currency. The Bessie Coleman proposal came in second place behind Sacagawea.

Compiled by Dr. Neil Gale, Ph.D.