Sunday, September 5, 2021

The Story of Chicago’s Forgotten World’s Fair.


In historical writing and analysis, PRESENTISM introduces present-day ideas and perspectives into depictions or interpretations of the past. Presentism is a form of cultural bias that creates a distorted understanding of the subject matter. Reading modern notions of morality into the past is committing the error of presentism. Historical accounts are written by people and can be slanted, so I try my hardest to present fact-based and well-researched articles.

Facts don't require one's approval or acceptance.

I present [PG-13] articles without regard to race, color, political party, or religious beliefs, including Atheism, national origin, citizenship status, gender, LGBTQ+ status, disability, military status, or educational level. What I present are facts — NOT Alternative Facts — about the subject. You won't find articles or readers' comments that spread rumors, lies, hateful statements, and people instigating arguments or fights.

FOR HISTORICAL CLARITY
When I write about the INDIGENOUS PEOPLE, I follow this historical terminology:
  • The use of old commonly used terms, disrespectful today, i.e., REDMAN or REDMEN, SAVAGES, and HALF-BREED are explained in this article.
Writing about AFRICAN-AMERICAN history, I follow these race terms:
  • "NEGRO" was the term used until the mid-1960s.
  • "BLACK" started being used in the mid-1960s.
  • "AFRICAN-AMERICAN" [Afro-American] began usage in the late 1980s.

— PLEASE PRACTICE HISTORICISM 
THE INTERPRETATION OF THE PAST IN ITS OWN CONTEXT.
 


After a half-century of segregation, a “Negro Building” at state, national, and world fairs didn't cut it anymore. So Chicago negro entrepreneurs organized what would be hailed as “The First Negro World’s Fair,” timed to coincide with the Democratic National Convention held at the Chicago Stadium from July 15 to July 18, 1940, launching the third term candidacy of President Franklin Delano Roosevelt. The 1940 Democratic National Convention was the first to have a negro address the convention, and there were seven negro delegates.

Originally intended to mark the jubilee of the abolition of slavery, the American Negro Exposition became a landmark tribute to 20th century Negro achievement. More than a quarter-million fairgoers would view the exhibits that filled the 100,000 square foot Chicago Coliseum from July 4th thru September 2nd.







The American African Exposition of 1940 was held at the Chicago Coliseum located at 1513 South Wabash Avenue in the South Loop community. The event only ran for two months but took years to plan and received officials' endorsements ranging from Chicago's Mayor Edward Joseph Kelly all the way up to President Franklin Delano Roosevelt.
The National Pythian Temple, Chicago, Illinois






There was interest in an exhibition noting the accomplishments of negroes at the 1933/34 Century of Progress World’s Fair, but the plans never materialized. An exhibition, known as the "African and American Negro Exposition," did come together but was held 2½ miles northeast (as the crow flys) of the Century of Progress World's Fairgrounds in the National Pythian Temple at 3737 South State Street in Chicago’s Bronzeville community. 

The site of that African Exposition was significant, as the Temple, designed in 1927 by African American architect Walter Thomas Bailey, was promoted as the “largest building financed, designed, and built by negroes.” However, its distance from the fairgrounds failed to attract a worldwide audience. Attendees were mostly from local negro communities. (The Temple was razed in 1980).

Planning for a much larger fair began in December 1934, just a few months after the Century of Progress International Exposition closed its second year. The United Cooperative League of America, Inc. was also organized in December 1934 in Chicago, with real estate businessman James W. Washington as founder and first president. Over the next five years, Washington was said to have traveled more than 135,000 miles securing endorsements for what he originally called the “Afra-Merican Emancipation Exposition.” It was to be held in 1940, the 75th anniversary of the emancipation of the slaves at the close of the Civil War. He secured the rental of the Chicago Coliseum for $22,500 ($458,000 today) on his own signature and reputation. He later received an appropriation from the State of Illinois for $75,000 ($1.4 million today), later matched by the U.S. Congress. 
Plans for a special exhibit at the American Negro Exposition detailing the history of the Negro press from John Russworm's "Freedom's Journal" to [then] present day were discussed at this meeting by representatives of leading newspapers and the Exposition. The photograph, taken at Exposition headquarters in the Appomattox Club, 3632 South Grand Boulevard (Martin Luther King, Jr. Drive, today), was organized in 1900. 


The headquarters for the Exposition was 3632 South Parkway (South Martin Luther King, Jr. Drive, today), although the building no longer stands. This was an important address in the black community as the former three-story stone mansion had been home to the Appomattox Club since 1920. The Club, a social and civic organization, was one of the most important gathering spots in the city for its black business and political leaders. (It closed in the late 1960s).

James Washington promoted the Exposition as “The First Real Negro World's Fair In History” and noted that its objective was to promote racial understanding and goodwill; enlighten the world on the contributions of negroes to civilization, and make negroes conscious of their dramatic progress since President Abraham Lincoln issued the Emancipation Proclamation on January 1, 1863.

Washington served as president and engaged a young attorney, Truman K. Gibson, Jr., to serve as executive director. The members of the U.S. Auxiliary Committee were personally selected by President Roosevelt. Hundreds of endorsements were received, including the American Federation of Labor, the Federal Council of Churches of Christ in America, and the International Brotherhood of Red Caps, founded by Willard Saxly Townsend, Esq. in 1938, a union of railroad porters and other transportation employees; renamed in 1942 as a CIO affiliate.


The Exposition officially opened on Thursday, July 4, 1940, when President Roosevelt pressed a button in his Hyde Park, New York home to turn on the lights. The Entrance fee was 25¢ ($5.00 today). The keynote speaker was Chicago Mayor Kelly, who noted, in part:

“The nation pays a debt of gratitude to the Negroes today. Not alone for their contributions to the arts and sciences, not alone to the good and great names that stand out in the book of American achievement, but to the great mass of 14 million Negroes who help form the backbone of American democracy.

They deserve the good life because, in the greater part, they choose to be the good citizens. They deserve the rewards of democracy because they appreciate so well the blessings of liberty. They have given much, and they are entitled to much.”

In this hour, we need for all Americans the intense patriotic devotion of the American Negro. In the hour of peril, the American Negro has never failed his country. He will not fail it now. You may spell Afro-American with a hyphen if you will, but there is no hyphen in the Negro’s allegiance to America.”

SPECIAL DAYS AT THE AMERICAN NEGRO EXPOSITION
Thursday, July 4 — Chicago Day—City Commission and Citizen's Committee
Friday, July 5 — Women's Club Day—(All Federated Women's Clubs, Northern District)
Saturday, July 6 — Illinois Manufacturers' Day
Sunday, July 7 — Churches Day—Big choruses and gospel singing (Ministers' committee)
Monday, July 8 — Athletic Day (Sports)
Tuesday, July 9 — NO EVENT
Wednesday, July 10 — Mississippi Day
Thursday, July 11 — Chicago Association of Commerce
Friday, July 12 — Florida Day
Saturday, July 13 — New York and New Jersey Day
Sunday, July 14 — Churches Day—Big choruses and gospel singing.
Monday, July 15 — Tennessee Day
Tuesday, July 16 — -Kentucky Day
Wednesday, July 17 — Louisiana Day
Thursday, July 18 — Georgia Day
Friday, July 19 — North and South Carolina Day
Saturday, July 20 — Lincoln-Illinois Day (Governor's Day) All Illinois cities
Sunday, July 21 — Churches Day—Big choruses and gospel singing.
Monday, July 22 — Virginia and West Virginia Day
Tuesday, July 23 — Booker T. Washington-Tuskegee (Alabama Day)
Wednesday, July 24 — Veterans' Day (All veterans' organizations & War Mothers)
Thursday, July 25 — Professional Men and Women's Day (professional & business clubs)
Friday, July 26 — Missouri Day (St. Louis)
Saturday, July 27 — Public School Children's Day
Sunday, July 28 — Churches Day—Big choruses and gospel singing. 
Monday, July 29 — Indiana Day (All Indiana cities)
Tuesday, July 30 — Wisconsin Day (Milwaukee)
Wednesday, July 31 — Ohio Day (Wilberforce)
Thursday, August 1 — Oklahoma Day
Friday, August 2 — Pennsylvania Day—CCC Day
Saturday, August 3 — Michigan Day (Detroit)
Sunday, August 4 — Churches Day—Big choruses and gospel singing. 
Monday, August 5 — Kansas Day
Tuesday, August 6 — American Woodmen Day
Wednesday, August 7 — Grand United Order of Odd Fellows Day
Thursday, August 8 — (Reserved)
Friday, August 9 — (Reserved)
Saturday, August 10 — Boy and Girl Scouts Day
Sunday, August 11 — Churches Day—Big choruses and gospel singing. 
Monday, August 12 — Knights of Pythias Day (all branches)
Tuesday, August 13 — African-Pan American Day and A.U.K. and D. & A.
Wednesday, August 14 — Artists' Day
Thursday, August 15 — Fisk University Day
Friday, August 16 — Ohio Day
Saturday, August 17 — Miss Bronze America Day
Sunday, August 18 — Churches Day—Big choruses and gospel singing. 
Monday, August 19 — Mason's Day (all branches)
Tuesday, August 20 — Royal Circle of Friends Day (Convention)
Wednesday, August 21 — Old Settlers' Day and Pointe De Sable Day
Thursday, August 22 — Y.M.C.A. and Y.W.C.A. Day
Friday, August 23 — Urban League and N.A.A.C.P. Day
Saturday, August 24 — Postal Alliance Day (all post offices)
Sunday, August 25 — Churches Day—Big choruses and gospel singing. 
Monday, August 26 — Arkansas Day
Tuesday, August 27 — Texas-Oklahoma Day (4-H clubs)
Wednesday, August 28 — Aviation Day
Thursday, August 29 — Chicago Clubs' Day (all civic and social clubs)
Friday, August 30 — Military Day
Saturday, August 31 — Elks' Day and Technical Day (Technicians)
Sunday, September 1 — Churches Day—Big choruses and gospel singing. 
Monday, September 2 — Labor Day—End of Fair

THE HISTORY OF THE NEGRO ILLUSTRATED IN THREE DIMENSIONS
At the central entrance to the Exposition is the Court of Dioramas, spectacularly beautiful, historically important.

Thirty-three dioramas in all illustrate the Negro's large and valuable contributions to the progress of America and the world. In the center of the court is a replica of the Lincoln Memorial, which, like the dioramas, was produced by negroes under the personal direction of Erik Lindgren, Illinois State Director of Exhibits.

These dioramas are acclaimed by all who have seen them as the finest examples of this branch of the fine arts ever created.
The Court of Dioramas




Erik Lindgren
State Director of Exhibits
Mr. Lindgren, born in Stockholm, Sweden, and educated at a Swedish University, held commissions in the Swedish and Finnish Armies and saw service in the war between Finland and Russia. A champion athlete and an expert in skiing, he served as a ski instructor in the service of both the aforementioned armies.

Twenty-five years ago, while visiting his father on the German-Swiss border, he became interested in the art of creating dioramas and, under the tutelage of a famous Swiss builder, he was taught a method of erection of the diorama which permitted even an unskilled mechanic to produce them. After graduation from the Art Institute in Chicago, Mr. Lindgren became engaged in the production of dioramas. Over the past fifteen years, examples of his art have been exhibited throughout America and many foreign countries. He constructed the dioramas for the Century of Progress. It can be stated without reservation that he is the world's outstanding authority and designer of diorama art.

DIORAMAS AND DESCRIPTIONS
1. City of Kharnak, Building Temple.
The temple at Kharnak—a monument to the genius of forgotten artisans and builders who created the glory that once was Africa.
2. Building the Sphinx.
The mystery of time and change and man's inhumanity to man must have puzzled the dark, thoughtful men who shaped the Sphinx.
3. Ethiopians Using First Wheel.
That many uses of the wheel were known to the early Ethiopians—if not, indeed, discovered by them—is indicated by their novel means of drawing irrigation water.
4. Africans Smelting.
Glimpses of the dim age in which Africa gave the world its first smelted iron still shine in tribal scenes like this one.
5. Slave Trade in Africa.
The saga of the American Negro, "the black thread which has run through our destiny," begins with a transaction between Arabs and privateers on a sandy African beach.
6. First Slaves in Virginia.
"A Dutchman of Warre who sold us twenty Negars," came to the colonial Virginia coast in 1619.
7. Pietro Alonzo, Pilot of San Maria.
Pietro Alonzo, il Negro, captain of the "Nina." It was not always as a slave that the black man played his role in the American epic. 
8. Estevanico in Arizona, 1532.
In the "Journal of Cabeva de Vaca" Estevanico is credited with the discovery of the Zuni Indians and New Mexico, 1532.
9. Crispus Attucks, First Martyrs.
"This was the declaration of war. . . . The English-speaking world will never forget the noble daring, the excusable rashness of (Crispus) Attucks in the holy cause of liberty." —John Adams.
10. Large Cotton Plantation—Slavery Period. 
Despite a bitter Civil War and the consequent blow to the plantation economy of the South, King Cotton keeps his throne—as millions of Negroes know.
11. Matt Henson at the North Pole.
With Peary in 1909 went Matt Henson, Negro, in the search for the North Pole.
12. Drawing Water for Irrigation.
In some cases, the green hills of Africa are green because of irrigation. The device often used for truck gardening was the calabash.
13. The 10th Cavalry at San Juan Hill (1898).
One feature of the Negro's Americanization is his ready participation in the wars of his country. The assault on San Juan Hill, 1898, is an instance.
14. Georgia Slaves Defending Plantation Against British Soldiers (1779).
"There was skirmishing on Mr. McGillivray's plantation between Negroes and rebels, and the latter were driven into the woods.—Royal Georgia Gazette, November 18, 1779.
15. Isaac Murphy, King of Jockeys.
Almost gone from the American scene are the colorful, jewel-studded Negro jockeys of the past generation. But, Isaac Murphy, most brilliant of them all, is no sundown name.
16. World War I.
First American Negroes decorated for bravery in France during the World War.
17. Boy Scouts.
"I, too, sing America. I am the darker brother."
18. Gold Rush.
The epic movement of Americans to the West in the middle of the last century included many Negroes.
19. Modern Building; Port Au Prince.
Haitian progress—as exemplified by the Agricultural College—is followed with warm interest by their cousins in the U. S.
20. Beginning of Negro Business.
Negro business, unashamed of its humble beginnings, points with pride to steady, determined growth and improvement.
21. Construction of the First White House.
So pleased was Thomas Jefferson with the abilities of Benjamin Banneker that he secured for him a place on the Commission that surveyed and laid out the city of Washington, D.C.
22. Reconstruction.
Included among the "hard trials" of the familiar Spiritual, is the housing problem. Long accustomed to taking over abandoned white dwellings, the Negro finds not even these available. 
23. In the House of the Master.
Slavery destroyed household gods, severed the bonds of home, and forced the uprooted peoples of Africa to forget memories of their homeland.
24. Broken Bonds.
The throngs of Negro families who followed Sherman's advancing army made a tragic picture— a picture of the disorganization which came as a result of the dissolution of the plantation system.
25. In the House of the Mother.
A refuge from a hostile world was provided in the family circle of kinsmen and orphans under the guardianship of mother or grandmother.
26. In the House of the Father.
Upon the pioneer efforts of the freedmen who first accepted the challenge of manhood responsibilities were built the family, the church, the school, and industry.
27. In the City of Destruction.
To man the mills and factories of northern industry, a million black folk fled from feudal America to modern civilization. In the city, many simple folkways of the South were lost.
28. In the City of Rebirth.
For black men and women, the travail of civilization is not ended. Color caste is dissolving. Black workers are helping to build a new America.
29. Baptism of the Ethiopians.
30. Esquire Cartoon.
By the famous race cartoonist Simms Campbell.
31. Philip and the Ethiopians.
32. The Warm Springs Negro School.
The old Warm Springs, Georgia, Negro School.
33. New Negro School.
The new Eleanor Roosevelt School, in Warm Springs, Georgia, built in 1936. This is the last school to be built through the aid of the Julius Rosenwald Fund.

THE LINCOLN DIORAMAS EXHIBIT
The Illinois State booth continues the exhibit of dioramas with a special study of Abraham Lincoln, the Emancipator. Outstanding in their attention to minute detail is the Berry-Lincoln Store and the Rutledge Tavern.

The Berry-Lincoln Store
The Berry-Lincoln Store, in miniature, is an exact copy of the store in New Salem, Illinois. The details in the store have been faithfully copied from the originals. A staff of artists spent two days studying the interior, making sketches, notes, and taking photographs of the building.
The Berry-Lincoln Store, New Salem, Illinois


All bottles, hay forks, plows, and barrels were constructed in scale with the building and are correct in every detail. This particular model should be of great interest to students of the great Abraham Lincoln, as it the American people because this building shows the surroundings in which he worked as a young man.
The Interior of the Lincoln-Berry Store, New Salem, Illinois.


The Ann Rutledge Tavern
Of all the buildings in New Salem, the Ann Rutledge Tavern has perhaps the most sentimental value to the American people because this building was the home of Ann Rutledge. Lincoln occupied the room upstairs when he first became a citizen of the village of New Salem, Illinois. The model is an exact replica of the tavern as it stands in Illinois' New Salem today.
The Ann Rutledge Tavern, New Salem, Illinois.





Surrounding the Court was a series of twenty murals by the talented black American artist William Edouard Scott (1884-1964), a graduate of the School of the Art Institute. 
Artist William Edouard Scott At Work (1884-1964)


Scott was one of the first to depict the “New Negro” in an uplifting way by breaking away from the subjugating images of the past. The subjects of his murals ranged from Chicago’s first permanent settler in 1790 — Jean Baptiste Pointe de Sable — farming and trading with the local Indians, to Marian Anderson singing the Star-Spangled Banner at the Lincoln Memorial in Washington, D.C.  
ART — TANNER HALL — SOUTH
Tanner Hall Art Galleries at the American Negro Exposition, 1940.


In Tanner Hall, there are hung ten paintings by Henry Ossawa Tanner, the supreme artist of the Negro people—ten, which means there are more "Tanners" here than have ever been gathered together in one place, more than may ever again be seen at one-time side by side.

In the entire show are three hundred separate items selected from an original entry greater than five hundred. The jury was headed by Donald Cayton Rich of the Chicago Art Institute. 

Awards given for the finest entries were medal designs struck by Hale Woodruff, himself one of the best of modern painters and designers. The exhibit falls into seven natural groups listed below. Alonzo J. Aden, of Howard University, was curator.
"The Thankful Poor," Henry Ossawa Tanner, shown at the American Negro Exposition.



1. Memorial Exhibit. 
Paintings by Henry O. Tanner.
2. Early Painters.
Paintings by E. M. Bannister and William Duncanson.
3. Memorial Exhibits.
Malvin Gray Johnson, Albert A. Smith.
4. Haimon Foundation Collection of Contemporary Negro Artists.
5. Exposition Show.
Selection of contemporary Negro Art (Eastern and Western jury selections).
6. Exhibition of African Art.
From Schomburg Collection, N. Y.; Field Museum Loan Collection, Chicago; and Emory Ross Photographic Collection, N. Y.
7. Children's and School Art.
Works of New York Artists in New York Exhibit.
Candy manufacturer Charles "Carl" Frederick Gunther built the third Coliseum at 1513 South Wabash Avenue in 1899. He purchased the Richmond, Virginia, Libby Prison, constructed as a warehouse which became a Confederate prison during the Civil War. Gunther had it dismantled, shipped to Chicago on 132 railroad cars, and rebuilt it as the Libby Prison War Museum (1889-1897), which displayed memorabilia from the Civil War. After about a decade, the old prison was torn down, except for the castellated wall (seen here) that became part of the new Chicago Coliseum behind it.


The south hall of the Coliseum contained Tanner Hall, displaying 300 paintings and sculptures and billed as “the greatest collection of Negro art ever assembled.” 

It was named in honor of artist Henry Ossawa Tanner (1859-1937), regarded as the preeminent Negro artist of his time and the first to receive international acclaim. Ten of his paintings were displayed. 
Looking north in the Hall of Flags. The columns in the center surround the Court of Dioramas and a replica of Illinois' Lincoln Monument.


Also on display in the Hall, this limestone sculpture titled “Negro Mother and Child” was on display by Elizabeth Catlett, an African-American and Mexican artist. Completed as her master's degree thesis, the artwork won first place at the Exposition.
“Negro Mother and Child” first-place winner at the American Negro Exposition.





The Hall of Fame honored thirty-one outstanding Negroes and their contributions to art, entertainment, literature, industry, and science. Most were depicted in portraits by Persian artist Salvatore Salla. 

Among those celebrated were the agronomist George Washington Carver who discovered 300 industrial uses for the peanut; W.E.B. DuBois, the first black person to get a doctoral degree at Harvard University; the arctic explorer Matthew Henson; women’s leader Mary McLeod Bethune; Dr. Daniel Hale Williams who performed the first successful open-heart surgery; contralto Marian Anderson lauded by acclaimed conductor Arturo Toscanini as “the voice of the century”; labor leader A. Phillip Randolph; Richard Wright, whose novel “Native Son” was the first work of a black author selected by the Book of the Month Club; W.C. Handy, the father of the blues; architect Paul R. Williams at the time, the only Negro member of the American Institute of Architects; and boxing champion Joe Louis.

Live entertainment could be enjoyed in the intimate cabaret above Tanner Hall and in the theater in the north hall, which sat 4,000 people. Arna Bontemps and Langston Hughes co-wrote “Jubilee: Cavalcade of the Negro” a musical commissioned for the Exposition. The strained finances forced the exposition’s management to cancel acts that would have drawn large negro audiences like Hughes and Bontemps’ couldn’t be staged. 

Other productions included “Tropics After Dark” and a swing version of “Chimes of Normandy,” a popular French opera. Performers included Duke Ellington, baritone Paul Robeson, and dozens of dancers and choruses. Motion pictures, ranging from entertaining to educational, were screened regularly and included “The Negro in Education” produced by the Rockefeller Foundation.

The exposition’s managers were handicapped by the trade unions. The carpenters’ union charged $35,000 ($682,500 today) for installation after most of the exhibits were already built. The musicians union demanded $1,600 ($31,200 today) a week for a band that would have cost $600 a week.

Literature was another focus, and a special book, entitled Cavalcade of the American Negro, was produced by the Illinois Writers’ Project. Poet Margaret Walker, who became a prominent member of Chicago’s Black Renaissance, contributed a poem which began:

Come now, my brothers and citizens of America
and hear the strange singing of me, your brother,
and see the strange dancing of me, your daughter,
and know that I am you and you are me
and the two are as one in danger and in peace,
in plenty and in poverty,
in freedom forever,
in power, and glory and triumph.
I ask you, America,
is this not signing witness in your soul?
Who are you to deny me the right
to cast my vote in the streets of America
in the Senate halls of America?
Who are you to deny the right to speak?
I who am myself also America.
I who cleared your forests
and laid your thoroughfares.
Who are you to be presumptuous
to tell me where to ride,
and where to stand,
and where to sit?
Who are you to lynch the flesh of your flesh?
Who are you to say who shall live
and who shall die?
Who are you to tell me where to eat
and where to sleep?
Who are you, America but Me?

Every day of the Exposition was designated for a specific state, organization, or theme. Sundays were given over to various Christian denominations, from Baptist to Catholic.  

On August 21, the Pointe de Sable Memorial Society gave a program honoring Chicago’s first permanent settler. Originally made for the 1933-1934 World’s Fair, a replica of his cabin was reconstructed. 
A farmer and trader named Guarie had built this trading cabin and farmed the land on the west side of the Guarie River [north branch of the Chicago River] as early as 1778. It's not documented when Guarie moved. Jean Baptiste Pointe de Sable established “Eschikagou  , a settlement in 1790. He lived in the Guarie cabin (unsure if Guarie purchased it or vacated the cabin), farmed the land, raised pigs and chickens, grew corn and vegetables, and traded with local Indians.


The program opened with the signing of “Lift Every Voice and Sing,” noted as the “Negro National Anthem,” and featured State Representative Charles Jenkins as the main speaker. (Jenkins had introduced the bill resulting in the $75,000 state appropriation for the Exposition). 

The Chicago Defender, Chicago’s leading Black newspaper, sponsored a beauty contest to select Miss Bronze America. The winner, nineteen-year-old Miriam Ali, used her $300 prize to pay for her Illinois State Normal University tuition. 

The Exposition closed on September 2, 1940, with an elaborate program featuring the Democratic nominee for Vice President, Henry A. Wallace, as the keynote speaker (he promised a non-political speech and was elected Vice President two months later). Entertainment included the J. Wesley Jones chorus of 1,000 and selections by Paul Robeson. Organizers had hoped two million people would visit the Exposition, but It's been estimated that there were about 250,000 paid visitors.

Compiled by Dr. Neil Gale, Ph.D.

Thursday, September 2, 2021

The Hub, Henry C. Lytton & Sons Company (Lytton Department Stores), Chicago's Premier Clothing Retailer. (1887-1986)

Henry Charles Lytton & Sons Company, popularly known as "The Hub," was one of Chicago's premier clothing stores during the late nineteenth and twentieth centuries. The store was initially located on the northwest corner of State and Jackson Streets in Chicago's Loop. In 1912, the store moved into the newly built Lytton Building at 235-243 South State Street. Though specializing in men's clothing, The Hub also had retail sales departments devoted to women's clothing, children's wear, shoes, and other accessories.

The Hub was founded by Henry Charles Lytton, the son of a New York shirt manufacturer. Born on July 13, 1846, Lytton entered the merchandising trade as an errand boy in 1861. During the late 1860s, he helped manage an unsuccessful clothing store with his brother in the small Michigan town of Ionia. After the Ionia store failed, Lytton managed stores in Grand Rapids, Michigan, and Indianapolis, Indiana. These stores proved more successful than his first venture, and by 1886, Lytton had amassed personal savings of over $12,000 ($350,000 today).

Quitting the Indianapolis store, Lytton relocated to Chicago and opened his own clothing store. Spending his entire savings and taking out additional loans, he leased a five-story building on the northwest corner of State and Jackson Streets and began to make inventory purchases. 

In early 1887, Lytton opened his new store for business. He named it "The Hub" to call attention to its central location and adopted the slogan of the "World's Greatest Clothing Store."

The Hub Chicago Tribune Pre-Opening Ads: Sunday, April 17, 1887; Tuesday, April 19, 1887; Saturday, April 23, 1887; and Sunday, April 24, 1887,
The Hub Pre-Opening Chicago Tribune, Sunday, April 24, 1887.



 
The Day After the Grand Opening of "The Hub" Clothing House. 
Chicago Tribune, Tuesday, April 28, 1887

An event of considerable importance took place yesterday morning, Monday, April 27, 1887, when the new men's general outfit store called "The Hub" opened its doors at 9 o'clock. The proprietor, Mr. Henry C. Lytton, is noted for his push and enterprise, and has over twenty years' experience in his line of business. Four years ago he opened the largest store of the kind in the State of Indiana at Indianapolis. Mr. Lytton has also done business in St. Louis, New York City, and Rochester, Indiana. Two reasons induced him to open his store at the corner of State and Jackson streets in Chicago. He happened to get the store on a reasonably long lease and was enabled to purchase his goods at an enormously reduced price. This spring manufacturers are overstocked with goods and "The Hub," celebrating its spring opening so late in the season, has been able to buy up a large stock 25 to 30 per cent below regular prices. This reduction, of course, enables it to sell goods this season at prices that other stores have to pay when purchaasing the goods.

The store at the corner of Jackson and State streets will be remembered as formerly having been occupied by a dry-goods store; and a dingy, dirty place it was. Such a marvelous change has been wrought by the decorator's art, however, that visitors yesterday were amazed at the magnificence and splendor displayed. Floral decorations were numerous and huge bouquets filled the air with perfume. The thirty clerks, with boutonnieres in their coats, were kept busy, and, altogether, the store appeared to be what its name indicates — "The Hub." The store contains an immerse variety of men's and boys' clothing, furnishing goods, hats and caps. One of the features will be a children's department containing the best class of goods in kilt and knee-pants,suits from the finest houses in Rochester, Boston, and New York. Mr. Lytton, a stanch believer in advertising, said he would do business on the one-price plan and refund the money in all cases where purchases are not satisfactory. The firm received over fifty congratulatory telegrams in the course of the day, and numerous friends personally extended their felicitations to the managers.

Lytton employed various attention-grabbing promotions and publicity stunts to attract customers. On one occasion, he tossed free overcoats from the roof of his store to the crowds gathered below. Like other Chicago retailers, Lytton also relied heavily on newspaper advertising. Store ads not only announced the arrival of new merchandise and upcoming sales but also touted the store's amenities and attempted to build its reputation. Newspaper advertising proved particularly important during the holiday shopping season, when the store, primarily known for its menswear, strove to make women gift-givers feel welcome as customers. As one 1924 advertisement promised, "The ease, the convenience, the courtesy, and the economy that women enjoy at The Hub during the holiday season make choosing acceptable Christmas gifts for men a most delightful occupation."

Strong business growth enabled The Hub to expand operations during the 1910s and 1920s. In 1913, the store moved across the street into a new building at 14 East Jackson Boulevard on the northeast corner of State Street. 
The Hub's New Building has two entrances; one at 235 South State Street and one at 14 East Jackson Boulevard, Chicago.
The new Lytton Building was eighteen stories tall and cost an estimated $2.25 million. It was designed by the architectural firm of Marshall & Fox, whose other works included the Blackstone Hotel, the Drake Hotel, and the South Shore Country Club. The Hub store occupied the lower eight floors and two basements of the Lytton Building, while the upper floors were used for offices.

Henry Charles Lytton
Lytton retired in 1917 four years after the new store opened, and turned the business over to his son, George Lytton. However, when George died in 1933, the elder Lytton returned to serve as president of the company and remained in that position until his death.

Lytton's was one of the first major downtown retailers to open satellite stores targeting Chicago's growing suburban markets.

The Hub opened its first satellite store in downtown Evanston in March 1926. The two-story shop was located in the Orrington Hotel at Orrington Avenue and Church Street. By 1940, the Evanston store had expanded to occupy the two-story Beake Building at the northeast corner of Sherman and Church and the adjacent Tudor Shops Building at 701-713 Church Street. In 1950, Lytton's erected a new store on the Beake and Tudor Shops Buildings site and vacated the Orrington Hotel site. The new building featured air conditioning throughout the store, escalators connecting the first and second floors, and windowless exterior walls preventing sunlight from interfering with interior lighting effects designed to highlight the store's merchandise. The Evanston satellite store closed in 1984.

The second Hub store opened in March 1927 at the northwest corner of Broadway and Fifth Avenue in Gary, Indiana. The store was destroyed by a fire in 1966.

The Hub's third store opened in October 1927 at 1035 West Lake Street in Oak Park. In 1957, the store moved into a new $1.4 million building at the northwest corner of Forest Avenue and Lake Street. The new store contained 34,000 square feet of floor space, more than twice as big as the original Oak Park store. The Lytton's Oak Park store closed in early 1986, being liquidated in bankruptcy.

More Lytton satellite stores were opened in Joliet (1947), Evergreen Park shopping center in Evergreen Park (1952), Golf Mill shopping center in Niles (1960), Park Forest Plaza, Park Forest (1964), Old Orchard shopping center in Skokie (1965), River Oaks Center in Calumet City (1965), Orland Square in Orland Park (1977), as well as Woodfield Mall in Schaumburg, Hawthorn shopping center in Vernon Hills, Fox Valley shopping center in Aurora, and the Tri-City shopping center in Gary, Indiana.
1933/34 Chicago Century of Progress World's Fair.


In 1946, in honor of Mr. Lytton's 100th birthday, the store's name was officially changed from "The Hub, Henry C. Lytton & Sons Company" to "Lytton's." The name change also reflected a concern of the store's executives over the widespread use of "The Hub" moniker by other retailers. Lytton died on March 31, 1949, at 102 years old and is buried at Rosehill Cemetery and Mausoleum in Chicago.
The Hub's New Building at 14 East Jackson Boulevard, Chicago, 1951 Postcard.


In 1961, a New York-based men's clothing manufacturer, Cluett, Peabody & Co., gained control of Lytton's by acquiring most of the company's stock. Under the ownership of Cluett, Peabody & Co., sales at first remained relatively strong, and new stores were opened in several suburban Chicago shopping malls. 

During the 1970s, however, the changing economics of the American garment industry and increased competition from discount retailers hurt Lytton's sales. Several stores in the chain began to lose money. 

In 1983 a St. Louis, Missouri investment group headed by Thomas Rafferty, former chairman of May Department Store Company's Venture discount stores, and Matthew Kallman, former president of Stix, Baer & Fuller department stores in St. Louis.

The new owners could not stop Lytton's rapid decline. Pursued by creditors and behind on lease payments, the firm filed for bankruptcy protection in March 1984. Nine of its stores were dissolved to raise money to maintain the flagship store on State Street. 

By the spring of 1985, only the downtown store and the Oak Park and Evergreen Plaza shopping mall stores continued to operate. In a last-ditch attempt to reduce operating costs and raise funds to pay off creditors, the firm's owners sold their lease on the flagship State Street store to a West German businessman and the building's owner for $1.3 million. 

But the store's major creditors, led by Maurice L. Rothschild & Co., a Skokie, Illinois apparel manufacturer and wholesaler, refused to extend any additional credit. With the additional credit, Lytton's could purchase new merchandise to sell in its stores. In September 1985, a bankruptcy judge authorized the store's creditors to seize the business and liquidate its remaining assets. 

All of the remaining Lytton stores closed in early 1986.

Wieboldt's, another Chicago department store chain, bought the Lytton's name and their remaining inventory.

Compiled by Dr. Neil Gale, Ph.D.

An In-Depth History of Jean Baptiste Pointe de Sable, Chicago's Founder.



In historical writing and analysis, PRESENTISM introduces present-day ideas and perspectives into depictions or interpretations of the past. Presentism is a form of cultural bias that creates a distorted understanding of the subject matter. Reading modern notions of morality into the past is committing the error of presentism. Historical accounts are written by people and can be slanted, so I try my hardest to present fact-based and well-researched articles.

Facts don't require one's approval or acceptance.

I present [PG-13] articles without regard to race, color, political party, or religious beliefs, including Atheism, national origin, citizenship status, gender, LGBTQ+ status, disability, military status, or educational level. What I present are facts — NOT Alternative Facts — about the subject. You won't find articles or readers' comments that spread rumors, lies, hateful statements, and people instigating arguments or fights.

FOR HISTORICAL CLARITY
When I write about the INDIGENOUS PEOPLE, I follow this historical terminology:
  • The use of old commonly used terms, disrespectful today, i.e., REDMAN or REDMEN, SAVAGES, and HALF-BREED are explained in this article.
Writing about AFRICAN-AMERICAN history, I follow these race terms:
  • "NEGRO" was the term used until the mid-1960s.
  • "BLACK" started being used in the mid-1960s.
  • "AFRICAN-AMERICAN" [Afro-American] began usage in the late 1980s.

— PLEASE PRACTICE HISTORICISM 
THE INTERPRETATION OF THE PAST IN ITS OWN CONTEXT.
 

Jean Baptiste Pointe de Sable: "Pointe" is the proper French spelling, but the final 'e' is almost always dropped in documents. The 'du' of Pointe du Sable is a misnomer (a wrong or inaccurate name or designation). It's an American corruption of 'de' as pronounced in French. "Du Sable" first appears long after his death in 1818. I use the correct spelling in this article.



Jean Baptiste Pointe de Sable was the founder of modern Chicago and its first negro resident. Pointe de Sable was his chosen legal name; he was never called Pointe de Sable during his lifetime. Pointe de Sable was an inseparable element of his name, which he had assumed by 1778. The prosperous farm he had at the north branch of the Chicagou River (the French spelling) from about 1784 to 1800 helped stabilize a century-old French and Indian fur-trading settlement periodically disrupted by the wars and raids of Indians and Europeans and abandoned by the French during the Revolution from 1778 to 1782.

The earliest known documents that refer specifically to him establish that in 1778 and 1779, perhaps as early as 1775, Pointe de Sable managed a trading post at the mouth of the Rivière du Chemin (Trail Creek), at present Michigan City, Indiana, not at Chicago, as is usually asserted. Pierre Durand of Detroit was associated with him and Michel Belleau in the ownership of this business. Here is Durand’s own 1784 account of Pointe de Sable’s post translated from his petition to Gen. Frederick Haldimand, then governor of Canada: “I found the waters low in the Chicagou River; I did not get to Lake Michigan until October 2, 1778. Seeing the season so far advanced that I could not reach Canada, I decided to leave my packs at the Rivière du Chemin with Pointe de Sable, a free negro, and I returned to Illinois to finish my business. On the 1st of March, 1779, I sent off two canoes to take advantage of the deep water [at Chicagou]. I gave orders to my commis [business manager] to take these two canoes to the Rivière du Chemin loaded with goods and to go ahead of me with all the men to help me pass at Chicagou . . . I met my commis [Michel Belleau] at the start of the bad part [of the portage] . . . Some days later, I arrived at the Rivière du Chemin, where I found only my packs [of furs]. The guard told me that M. Benette [Lt. William Bennett of the 8th regiment] had taken all my food, tobacco, eau de vie (brandy). A canoe to carry them . . . ” Durand also learned that this British force had taken Pointe de Sable prisoner as a suspected rebel back to Michillimackinac, which began an important phase of his career as a minor but valuable member of the British Indian Department.

Up to the time of his capture, Pointe de Sable had been an engagé in the fur trade, traveling on the Great Lakes, the Illinois River, and elsewhere from perhaps 1768 to 1779. From 1775 to 1779, his associate Durand was known to have been active in the upper country under an official trade license. Only British subjects were allowed to work in the fur trade, supervised by military officers and the governor of Quebec. All engagés and the license holder had to swear an oath of loyalty to the king before the commander at Montreal and sign a printed oath incorporated in the license. Wealthy individuals posted bonds that would be forfeited for the slightest infraction of the rules of the fur trade or acts of disloyalty. The Durand-Belleau license itself and documents of Pointe de Sable’s hiring at Michillimackinac have not been found. Pointe de Sable would have signed by making his mark since he was illiterate, as most engagés were. Still, he must have been a skilled man when Lt. Governor Sinclair hired him in 1780 for his semi-official operation at the Pinery, adjoining Fort Sinclair north of Detroit.

Once Pointe de Sable settled in Chicagou, in territory regarded by law as Indian-owned, he was mainly a farmer at the end of the Revolution. His farm was known, as far away as the nation’s capital, as the only source of farm produce in the area until after he moved away in 1800. Like all people living in the barter economy of the frontier, he traded with Indians and Europeans alike for goods and services he needed, but he was not a professional trader. William Burnett, who may already have had a financial stake in the farm during the time Pointe de Sable managed it, became the actual owner (of the buildings, not the land) after Pointe de Sable left in 1800. Burnett used it as his Chicagou trading post until his associate John Kinzie arrived in 1804. By the 1795 Treaty of Greenville, the Indians defeated at Fallen Timbers granted the United States a six-mile square tract at the river's mouth; Pointe de Sable was thus a tenant or licensee, not an owner, of the land.

The cessation of hostilities created an environment in which Pointe de Sable could prosper. He was a British subject in what was still British-controlled territory. It is generally forgotten that the Northwest Territory, ceded by Great Britain to the United States by the 1783 Treaty of Paris, was still almost completely controlled by British military forces and traders until 1796 with the implementation of Jay’s Treaty of 1794 and the surrender of military posts, such as Detroit and Michillimackinac, to the United States. However, British agents remained in place until the Treaty of Ghent ended the War of 1812 in 1815. In Chicago, the British agent was John Kinzie, who changed allegiance in 1812 at great personal risk. When Pointe de Sable sold [transferred] his improvements and household goods for 6,000 Livres in 1800 ($1,200 today), a value certified by appraisers Kinzie and Burnett, and moved to St. Charles in present Missouri. His farm in the Spanish colony of Upper Louisiana was comparable to that of prominent people in Cahokia, Illinois. There is no record that Pointe de Sable ever became an American citizen.

Pointe de Sable means “sand Pointe” in French and was probably taken as a surname by Jean Baptiste to identify a place (one of many so-named) important to him that has not yet been identified. Sable means sand. It can also mean black in the aristocratic Norman French or English heraldry, but only because this color was used to represent sand on coats of arms. Pointe de Sable is unlikely to have known this, for his command of English was rudimentary at best. Moreover, people of African descent were always called nègre in French America.

Pointe de Sable in any form is not a French surname found in any vital records of France, Canada, or the United States. In nearly all of the many surviving documents from 1779 to 1818, most of them written in French, in which Pointe was a party or was mentioned, his surname appears as Pointe de Sable. The Sieur de Sablé (without the Pointe) was a title of minor nobility used in the 18th century in the Dandonneau family of Quebec. This family had no known connection to Pointe de Sable, although the related Chaboillez family were prominent fur traders. A Haitian family named Des Sables, again lacking the Pointe, were French subjects and cannot be related to Chicago's founder, whose family probably did not even have a surname, despite the elaborate, undocumented assertions of a member of that family in a fanciful 1950 biography.

Pointe de Sable was born free, as Durand implied by calling him a “free negro.” He was the son of parents still not identified, possibly born at Vaudreuil, near Montreal, before 1750. A Jean Baptiste, nègre, native of Vaudreuil, is listed as an engagé in a 1768 fur trade license. Pointe de Sable’s mother was a free woman, not a slave. Children of slave mothers, black or Indian, were slaves under Quebec law, regardless of the father's status.

Where Pointe de Sable was before 1775 has not been reliably documented. In that year, he seems to have been hired in Montreal by Guillaume Monforton or Montforton of Detroit, a trader and notary at Michillimackinac, to travel there from Montreal. In the surviving British license papers, he is simply Baptiste, nègre; earlier licenses are similarly vague. There is no truth to the two-century-old myth that for several years from 1773 to about 1790, he farmed land at Peoria under a 1773 deed from the supposed British commander there, Jean Baptiste Maillet, and was a member of the militia in 1790. Aside from the fact that Maillet was a traveling engagé in the fur trade, under licenses from 1769 to 1776, and lived near Montreal, where he had two daughters born in 1768 and 1771, any such grant was illegal under British law. This myth was exploded in 1809 by the U.S. land commissioners hearing land claims at Peoria, who found that no purported British land grant presented to them, of which this was one, was authorized. The militia rolls for Illinois, published in 1890, have many men named Jean Baptiste, but none with a surname resembling Pointe de Sable.

In 1775, Pointe de Sable joined forces with the experienced trader Pierre Durand, a Detroit resident, and left Michillimackinac under the trade license of Michel Belleau. Jean Orillat, the wealthiest merchant in Montreal, financed and bonded his associates. They had previously been in Illinois. Orillat had been trading between Illinois and Montreal since 1767, perhaps earlier. Belleau and Durand travelled to Illinois. Belleau set up a post where Bureau Creek enters the Illinois River. Bureau is an obvious corruption of his name, most likely by local Indians whose dialect replaced the sound of 'l' with that of 'R.' For example, the Illiniwek Indians called themselves Irenioua (plural Ireniouaki). Bureau was recorded as early as 1790 as the “River of Bureau,” or at Bureau’s, which helps locate his post. Near this post was a conspicuous peninsula of sand (French, Pointee de sable), now called Hickory Ridge, behind which was a harbor providing a place to load canoes, pirogues, or batteaux. They spent some of their time in Cahokia, Peoria, and on the Illinois River from 1775 to 1779. They dealt with each other and with various local merchants such as Charles Marois (interestingly, he was illiterate), Charles Gratiot of Cahokia, Pepin & Benito, and Charles Sanguinette of St. Louis. 

Pointe de Sable had an account, managed by Marois, with Michel Palmier dit Beaulieu (no relation to Belleau), a wealthy farmer and prominent Cahokia citizen. Pierre Belleau, Michel’s brother, was hired to go to Illinois in 1776 by Orillat’s former partner, Gabriel Cerré. Nothing further is known of him, but Pierre and Michel seem to have been killed by Indians along the Illinois River in the spring of 1780. Michel’s estate was administered in Cahokia, where his creditors were, although, when he went to Montreal in 1777 without Durand to get his trading license renewed, he seems to have stated that he lived in Detroit. Perhaps he and Pointe de Sable were the two young male boarders in Durand’s modest household noted in the 1779 Detroit census.

Pointe de Sable was at his trading post on the Rivière du Chemin in October 1778, when Durand, with two boatloads of furs, was forced by the lateness of the season to leave his cargo with “Baptiste Pointe Sable (a negre libre - free Negro)” instead of taking it to Montreal as he had planned. Durand had left Kaskaskia in June, just before George Rogers Clark occupied it, but was delayed by the turbulent events of the time. He eventually got underway, passing up the Illinois River and through Chicagou, reaching Lake Michigan on October 2, 1778. After leaving his furs with Pointe de Sable, Durand returned to Cahokia and Old Kaskaskia Village for the winter. Perhaps he was able to settle his and Pointe de Sable’s debts to the estate of Charles Marois, who had died recently.
A trader named Guarie had built this trading cabin and farmed the land on the west side of the Guarie River [north branch of the Chicago River] as early as 1778. It's not documented when Guarie moved. Jean Baptiste Pointe de Sable established “Eschikagou  a settlement in 1790. He lived in the Guarie cabin (unsure if he purchased it or if it was vacated) and farmed the land, raising pigs and chickens, growing corn, and trading with local Indians.


Durand sent off Michel Belleau and two canoes of furs to the Rivière du Chemin on March 1, 1779. He remained in Cahokia and Old Kaskaskia Village to collect on his and Pointe de Sable’s accounts with Clark’s army. In July 1779, Durand stopped at Peoria, where he met his Cahokia friend Captain Godefroy de Linctot, the leader of a small army that had left Cahokia at the end of June. Lanctot had brought with him Clark’s commission of Jean Baptiste Maillet as captain of the Virginia militia (the Illinois Country was ceded by Virginia in 1778) at Peoria, a community he was expected to defend from attack. However, as Durand later told Lt. Gov. Patrick Sinclair, there was no fort there. A year later, Maillet was in St. Louis, and his clerk, Pierre Trogé or Trottier, was on the Maumee River in present Ohio. Linctot, coordinating his movements with those of Clark, was planning to attack Detroit. Major Arent Schuyler De Peyster, the British commander at Michillimackinac, got wind of this plan on July 3 and, on the 4th, dispatched Bennett overland with 20 soldiers, 60 armed traders serving in the militia, and about 200 Indians to intercept Linctot’s force, which, like Clark’s, never reached Detroit.

Durand met Belleau and 14 engagés at the start of the Chicagou portage des chênes. At Chicagou, the local Indian leaders brought him some bad news: Pointe de Sable had been at his post at the Rivière du Chemin when a detachment of Bennett’s forces under Corporal Gascon arrested him, about August 1st, confiscating 10 barrels of rum, food, clothing and a birchbark canoe with repair supplies, all worth 8,705 Livres (French: £94,756 or US: $98,766 today), all the property of Durand. Gascon took Pointe de Sable’s many packs of furs under guard to Michillimackinac, pending Durand’s expected arrival with additional packs. These would be brought by 30 horses provided by the Chicagou Potawatomi. Gascon took Pointe de Sable prisoner to Bennett, who was camped on the nearby St. Joseph River.

Bennett and De Peyster must at the least have known of Pointe de Sable because Bennett’s first report to De Peyster of his arrest, written at his St. Joseph camp on August 9, 1779, simply says, “Baptiste Pointe au Sable I have taken into custody, he hopes to make his conduct appear to you spotless,” without explaining who Pointe was or where he lived. As commandant De Peyster was responsible for keeping track of all traders in his area, Pointe could not have been a stranger to him; he was zealous in enforcing fur trade rules.

Pointe de Sable must have known some of the traders and Indians with Bennett because when he arrived at Fort Michilimackinac (a French fort and trading post, later British, at today's Mackinac Island, Michigan) about September 1st, Bennett reported to De Peyster that “the negro Pointe au Sable” had “many friends who give him a good character,” a clue to his earlier trading voyages. Pointe de Sable was married by now, but there is no mention of his family.

Pointe de Sable met De Peyster upon his arrival at Michillimackinac on September 1, 1779. De Peyster was waiting for news of glorious military exploits by troops under his command. Instead, he received Pointe de Sable’s demand that he pay for the property Bennett had confiscated from his trading post at the Rivière du Chemin. De Peyster refused to pay for these goods, valued at £580, treating them as spoils of war owned by a rebel trader. De Peyster knew he would have to reimburse Durand out of his pocket if they were not spoils of war. This was a sizable liability for an officer whose annual salary was £75. Durand was finally reimbursed in 1784, probably to De Peyster’s relief.

Shortly before De Peyster left for his new command at Detroit, Durand also arrived at Michillimackinac and learned that De Peyster had ordered his arrest. He managed to avoid being detained and wrote out an itemized bill for his property confiscated from Pointe de Sable’s post. Translated from French, the heading of the bill reads, “Memorandum of Property which I, Durand, left in the custody of Baptiste Pointe de Sable, free negro, at the Rivière du Chemin, which Mr. Bennett, commander, gave orders to seize.” De Peyster refused to pay this bill because, as he explained to Governor Haldimand when it was presented to him again in 1780, there was a rumor (not true) that Durand “had made lampoons upon the King, which were sung at the Cascaskias.” The miscreant was later identified as Jean-Marie Arsenault, dit Durand, no relation.

There is a widely accepted myth that Pointe de Sable’s farm of 1788 was not at the Rivière du Chemin, as amply documented at the time, but at Chicago. The evidence for this myth is worse than flimsy and can be briefly dealt with. Andreas, in his history of Chicago, drew upon an uncritical reading of the much later writings of De Peyster, which flatly contradicted his own and other documents from 1779 to 1784. De Peyster published a pseudo-historical narrative of his experiences at Michillimackinac in 1813 under the title of “Speech to the Western Indians” in his self-published Miscellanies by an Officer. In a fanciful recasting of the arrest of Pointe de Sable, De Peyster characterizes him as a handsome Negro, well educated, and with French sympathies. In fact, Pointe de Sable was illiterate, and in 1780 De Peyster had urged his successor Sinclair to hire him for a position at a sensitive British location. De Peyster further mangled the historical record by stating that Pointe de Sable was arrested by Capt. Charles de Langlade, not Bennett’s Corporal Gascon, and that Pointe de Sable was established at “Eschikagou  (a settlement founded by Jean Baptiste Pointe de Sable on the north branch of the Guarie River [1], where his farm was located).” Amazingly, Andreas and every subsequent historian have swallowed these fantasies whole, although the essential contemporary documents have been available in published form for more than a century. By the time De Peyster wrote this piece of fanciful doggerel (words that are badly written or expressed), he had probably heard from old friends, like John Askin of Michillimacknac and Detroit, that Pointe de Sable was then at Chicagou (as De Peyster spelled it in his July 1, 1779 order to Langlade), and mixed up the dates. The obvious conflict between the facts and De Peyster’s late recollection of them has regrettably never been examined to discredit students of Chicago history. No credence should be given to the late jottings of a retired officer whose memory had failed him.

Pierre Durand managed to get passage on a boat manned by black sailors that took him to the Rivière du Chemin to get the 120 packs of furs he had left there in Pointe de Sable’s absence. On October 15, 1779, De Peyster left for his new command at Detroit, replacing Lt. Gov. Henry Hamilton, now a prisoner of war at Williamsburg. Shortly after De Peyster’s successor, Lt. Gov. Patrick Sinclair, assumed command at Michillimackinac, Durand arrived with his treasure of furs. Having barely survived a harrowing stormy lake voyage, the exhausted trader landed his cargo in this small leaky sailboat about October 20. Sinclair arrested him, confiscated his papers, and refused to pay Pointe de Sable's bill. Durand’s papers included a copy of Belleau’s declaration of loyalty to Virginia, a bill of exchange endorsed to Pointe de Sable, and Virginia paper money, all worthless payments for goods requisitioned from them by Clark’s rebel forces in Illinois. This convinced the erratic and generally paranoid Sinclair that Durand and Pointe de Sable were both rebels and the confiscated property was mere spoils of war. It soon became evident, however, that both were loyal British subjects who had been victimized by Clark’s impecunious Virginia forces, like many others.

Sinclair bought more trade goods from Durand on credit and promised to reimburse Durand for the cost of shipping his furs to Montreal, promises he never kept. He failed to pay Durand for moving and repairing a house for Matchekiwish, a local Chippewa war chief. He also hired a piastre (dollar) a day to guide a war party headed by Langlade to Chicagou and down the Illinois River in 1780 to join the attack on St. Louis and Cahokia. Ironically, this war party passed the post of Michel and Pierre Belleau, who were killed about this time by Indians on British orders. Sinclair had confiscated a copy of Michel’s oath of loyalty to Virginia from Durand, which became his death warrant. Durand was never paid for anything but guiding this party and the property confiscated from Pointe de Sable. Sinclair characteristically declined to pay for about 10,000 Livres of charges on Durand’s second bill.

Pointe de Sable fared much better than Durand. Surprisingly, within a year, this prisoner, arrested under suspicion of siding with the Americans, was employed with De Peyster’s knowledge and at the request of Meskiash, village chief of the local Ojibway tribe, as manager of Sinclair’s Michigan estate, the Pinery. This property, illegally bought from Indians including Meskiash and others in 1765, was near the mouth of the Pine River at present St. Clair, Michigan. He held this position from August 1780 until 1784, when the property was sold. His wife and children had probably joined him there in a house built in November and December 1779 by British workmen. This structure was built of squared pine logs covered by hand-sawed boards. The interior was partitioned into rooms, and the board walls were plastered with clay from the bed of the Pine River.

Shortly after he arrived in the Detroit area, Pointe de Sable again pressed De Peyster to pay the 8,705 Livres. De Peyster again refused because of Durand’s supposed rebel sympathies. He was taking a big risk because if, as it turned out, these goods were requisitioned from a British subject, he would be legally responsible for paying out of his own pocket. This uncertainty hung over him until the wartime expenses of the upper posts were finally approved by the auditors in London in 1787.

The Pinery was supplied from Detroit, and the commandant there was responsible for regulating this trade, including approval of any voyages there and beyond, as far as Michillimackinac. As the officer who had jurisdiction over the Pinery, De Peyster must have had regular contact with and intelligence about Pointe de Sable, who was there with his permission and no doubt was an employee of the Indian Department. One of De Peyster’s sources would have been Meskiash, the Ojibway village chief near the Pinery, who participated in a 1781 Indian council that De Peyster had convened at Detroit.

In the late summer of 1781, Pointe de Sable was apparently running a British trading post at Ouiatenon (Lafayette, Indiana). Lt. Valentine T. Dalton, the Virginia commander at Vincennes, was kidnapped from his home by Indians and taken to Quebec. In a letter to George Rogers Clark, he describes his experiences and meeting “Jno Batiste.” At the forks of the Maumee River (Defiance, Ohio), he met Pierre Trogé (“Truchey”) of Vincennes, who was running another trading post. Significantly, he mentions one of Trogé’s former employers, LeGras of Vincennes, but not Jean Baptiste Maillet, whom he must have encountered at Peoria or Cahokia.

In 1784, Pointe de Sable shipped his household goods. Obviously the furnishings of the comfortable family home of a very loyal British subject, from the Pinery to Detroit and moved there with his family. Soon he became associated with William Burnett, a wealthy and wide-ranging trader at the mouth of the St. Joseph River, who also had a post at Michillimackinac and Chicagou. By 1788, Pointe de Sable had settled with his family at the Chicago River and was farming the land with his wife and two children. He had probably disposed of the telltale framed portraits that had adorned his home at the Pinery. The subjects included King George III and Queen Charlotte Sophia; the King’s younger brother (the Duke of Gloucester); His Serene Highness, Karl Wilhelm Ferdinand, Duke of Braunschweig-Luneberg, a cousin of George III, who had sent his Brunswick troops to Canada’s defense against the rebels; and Baron Hawke and Viscount Keppel, both First Lords of the Admiralty who had battled French fleets. These treasures from their home at the Pinery would have exposed him as a loyal British subject in a place now visited by patriotic citizens and soldiers of the new United States, such as the covert intelligence officer Lt. John Armstrong, traveling under secret war department orders in 1789.

In 1788 he and Catherine went from Chicagou to Cahokia to have their marriage solemnized (formal marriage ceremony) by Father de Saint Pierre in the newly rebuilt Church of the Holy Family. Jean Baptiste had established business and personal relationships in and near Cahokia, dating back to 1778 or earlier.

In 1790 the Detroit-Cahokia trader Hugh Heward stopped at Pointe de Sable’s farm and traded cloth for food which Pointe de Sable had grown. The cloth was a major item stocked by traders, and Pointe de Sable would not have needed it if he were himself in the business.

In 1794, the legendary Shawnee war chief Blue Jacket was making plans to move out of Ohio after Gen. Anthony Wayne’s defeat of his British-backed Indian forces at Fallen Timbers, near present-day Toledo. He thought of going to “Chicagou on the Illinois River” in British-controlled territory. Still, he didn’t because the defeated Indians were forced to cede a six-mile square tract at the mouth of the Chicago River to the United States in the 1795 Treaty of Greenville. A 1794 smallpox epidemic that killed 50 Indians at Chicagou must also have discouraged him.

In 1794, Pierre Grignon, a British trader living at Green Bay, paid a visit to Pointe de Sable at Chicagou. The brief report of this meeting by his brother Augustin Grignon included a cryptic reference to a government commission Pointe de Sable exhibited to his visitor, who probably then considered himself a fellow British subject in British-controlled territory. It seems unlikely that the United States would employ Pointe de Sable as a secret agent, a man who had been a British subject working at the Pinery, a post controlled by the British Indian Department for several years. The Grignons were themselves employees of the Indian Department as late as 1815. In fact, John Kinzie, the Chicagou trader who acquired Pointe de Sable’s farm in 1803, was an officer of this department. He narrowly escaped hanging or being killed by pro-British Indians for treason committed near Detroit after he had switched his allegiance to the United States in 1812. He had been reported by Shawnee Chief Tecumseh as attempting to win Indians to the American side while bringing them gunpowder furnished by his department.

Suzanne Pointe de Sable was married at Cahokia in 1790 to Jean Baptiste Pelletier; Father Pierre Gibault, long sympathetic to the American cause, officiated. The young couple must have lived with or near her parents in Chicagou. Their daughter, Eulalie, was born there in 1796.
The Kinzie Mansion. The House in the background is that of Antoine Ouilmette. 
Illustration from 1827.






Successive owners and occupants include:
  • Jean Lalime/William Burnett: 1800-1803, owner. (A careful reading of the Pointe de Sable-Lalime sales contract indicates that William Burnett was not just signing as a witness but also financing the transaction, therefore controlling ownership.)
  • John Kinzie's Family: 1804-1828 (except during 1812-1816).
  • Widow Leigh & Mr. Des Pins: 1812-1816.
  • John Kinzie's Family: 1817-1829.
  • Anson Taylor: 1829-1831 (residence and store).
  • Dr. E.D. Harmon: 1831 (resident & medical practice).
  • Jonathan N. Bailey: 1831 (resident and post office).
  • Mark Noble, Sr.: 1831-1832.
  • Judge Richard Young: 1832 (circuit court).
  • Unoccupied and decaying beginning in 1832.
  • Nonexistent by 1835.
In 1796, Pelletier got a receipt at Chicagou for some furs, credited to his father-in-law’s account, signed by the trader Jean Baptiste Gigon as agent for François Duquette of Michillimackinac and St. Charles. The receipt acknowledges payment of two dozen eggs to have the furs pressed and packed for shipment, a service not necessary if Pointe de Sable had a trading post equipped with the press needed to package furs. Three years earlier, Duquette, under a British trading license, had been selling trade goods below cost to the Wabash Indians in an effort to keep them loyal to the crown.

The Pelletiers and another pair of Chicagoans, the Le Mai's, went to St. Louis in 1799 to have their children baptized. Little Eulalie Pelletier, whose grandparents were not present, had two interesting godparents. Hyacinthe St. Cyr, now a prominent merchant in St. Louis, was the brother of Baptiste St. Cyr, who in 1770 had led a group of Jean Orillat’s engagés to Chiquagoux (another French name for Chicago) to evaluate it as a site for a trading post, which Orillat never established. Hyacinthe’s wife, Hélène Hebert, acted as godmother. St. Cyr would have known Pointe de Sable and may have acted as his representative at the ceremony. Hélène’s brother François had been Pointe de Sable’s fellow voyageur from Detroit to Michillimackinac in 1775.

Suzanne`s brother Jean Baptiste Pointe de Sable [Jr.], of whom little is known, was living in St. Charles before 1810. He worked for Manuel Lisa, a Spanish trader of St. Louis, as an engagé on an 1812-1813 trading expedition up the Missouri River. He died in 1814, and his father was the administrator of his meager estate. The surviving probate documents do not mention any heirs. It is not known when Catherine died. Pointe de Sable sold [transferred] his Chicago property in 1800 to his neighbor Jean Baptiste La Lime. William Burnett financed the deal, guaranteeing payment because La Lime put up no earnest money. Catherine did not sign the bill of sale, probably because she was no longer living. Jean Baptiste Pelletier may have been alive in 1815, but nothing is known of Suzanne and Eulalia at that time, nor indeed since 1799.

In the fall of 1800, Pointe de Sable moved from Chicagou to St. Charles in Spanish Upper Louisiana. There he bought a house and lot from Pierre Rondin, a free negro, and acquired two tracts of farmland. François Duquette was now his neighbor. He became involved in various real estate transactions that did not work out, including perhaps even the land he had bought for his home based on Spanish land titles of doubtful validity. In some of these deals, he was joined by his son. By 1809, he was in financial difficulties. Duquette got a judgment against Pointe de Sable for negligence in 1813, but the sheriff could not collect because Pointe de Sable was insolvent.

Somehow, Pointe de Sable’s name had become involved in the rampant land speculation of the time. Two spurious claims were made by men who had supposedly purchased his rights under acts of Congress to land in Illinois. These claims were filed by land jobbers with the U.S. Land Office at Kaskaskia about 1804, based on the fictitious assertion in perjured documents that he and his family had lived and farmed at Peoria from 1773 to after 1783 and that Pointe de Sable had served in the militia there in 1790. Of course, Pointe de Sable has been well documented as being elsewhere. In 1809, the Land Office rejected these claims as unproven. In 1815, it grudgingly and tentatively recommended that Congress consider approving these claims, but only to Pointe de Sable himself, who was probably unaware of the use of his name by swindlers. The disappointed speculator, Nicolas Jarrot, must not have told Pointe de Sable about Congress’s tentative approval in 1816; in fact, he seems to have abandoned these and several other dubious Peoria claims, and he did not mention them in his will, written in 1818, the year Pointe de Sable died. Had deeds been issued with Congressional approval, Pointe de Sable would have received title to 800 acres of valuable real estate in Peoria. But this was not to be, and his financial woes increased. No further land claims were made in his name before another land office in 1820, specifically under the law for consideration of Peoria claims, probably because they had already been exposed as fraudulent and would have been disputed by the testimony of long-time Peoria residents who recalled events well before 1779, but who did not remember the well-known Pointe de Sable.

By 1813, Pointe de Sable was destitute and had even been forced to borrow household utensils from his neighbor, Eulalie Barada. This Eulalie, who has been carelessly confused with Pointe de Sable’s granddaughter Eulalie Pelletier, was the daughter of Louis Barada (Baradat) of St. Charles, a prominent landowner, and Marie Becquet, a native of Cahokia. Eulalie was born in St. Louis, probably in 1788, and married her first husband in 1802. In 1813, Pointe de Sable deeded all his remaining property to his “friend” Eulalie, not for money, but for her promise to take care of him for the rest of his life in sickness and in health, to do his washing, provide firewood, repair his house, supply corn to feed his pigs and chickens, and to arrange for his burial in the parish cemetery. She and her second husband, Michel De Roi, both made their marks on the 1813 deed. Pointe de Sable affixed his usual “signature,” the block capitals IBPS, this time writing the S backward.

On August 28, 1818, Pointe de Sable died quietly in his sleep at the age of seventy-three. On the 29th, he was buried in the St. Charles Borromeo parish cemetery. The priest’s handwritten entry on the burial register describes him as nègre. Unlike the usual burial records of this period, there is no mention of his age, origin, parents, relatives, or people present at the ceremony. Nor is there any record of probate proceedings.

The contemporary documents, long-neglected and never assembled, tell a fascinating story of a successful free-born negro entrepreneur, advancing through a series of significant careers to a position of prominence in Chicagou and then in his final tragic years to poverty and ignominy (disgrace). 

The founder of the modern city of Chicago merits nothing less than recognition of the facts of his life.

NOTE: Chicago's Michigan Avenue Bridge was officially renamed the "DuSable Bridge" in October 2010 to honor Jean Baptiste Pointe de Sable, the first negro, a non-native settler in Chicago.
Michigan Avenue Bridge, Chicago
Compiled by Dr. Neil Gale, Ph.D.
Contributor John F. Swenson



[1] Guarie or Guillory River (Guary, Gary): The first non-indigenous settler at Wolf Point may have been a trader named Guarie or Guillory. Writing in 1880, Gurdon Saltonstall Hubbard, who first arrived in Chicago on October 1, 1818, stated that he had been told of Guarie by Antoine De Champs, the man in charge of the “Illinois Brigade” of the American Fur Company, and Antoine Beson, who had been traversing the Chicago Portage annually since about 1778. Hubbard wrote that De Champs had shown him evidence of a trading house and the remains of a cornfield supposed to have belonged to Guarie. The cornfield was located on the west bank of the North Branch of the Chicago River, a short distance from the forks at what is now Fulton Street; early settlers named the North Branch of the Chicago River the Guarie River.

[2] The Métis (French) refers to a group of Indigenous peoples who inhabit Canada's three Prairie Provinces and parts of Ontario, British Columbia, the Northwest Territories, and the Northern United States. They have a shared history and culture and are of mixed Indigenous and European (primarily French) ancestry. They became a distinct group through ethnogenesis by the mid-18th century during the fur trade era.

“The Autobiography of Gurdon Saltonstall Hubbard" (in pdf), by Gurdon Saltonstall Hubbard, published in 1911.