Wednesday, July 11, 2018

An In-Depth Analysis of the Fort Dearborn Massacre on August 15, 1812.


In historical writing and analysis, PRESENTISM introduces present-day ideas and perspectives into depictions or interpretations of the past. Presentism is a form of cultural bias that creates a distorted understanding of the subject matter. Reading modern notions of morality into the past is committing the error of presentism. Historical accounts are written by people and can be slanted, so I try my hardest to present fact-based and well-researched articles.

Facts don't require one's approval or acceptance.

I present [PG-13] articles without regard to race, color, political party, or religious beliefs, including Atheism, national origin, citizenship status, gender, LGBTQ+ status, disability, military status, or educational level. What I present are facts — NOT Alternative Facts — about the subject. You won't find articles or readers' comments that spread rumors, lies, hateful statements, and people instigating arguments or fights.

FOR HISTORICAL CLARITY
When I write about the INDIGENOUS PEOPLE, I follow this historical terminology:
  • The use of old commonly used terms, disrespectful today, i.e., REDMAN or REDMEN, SAVAGES, and HALF-BREED are explained in this article.
Writing about AFRICAN-AMERICAN history, I follow these race terms:
  • "NEGRO" was the term used until the mid-1960s.
  • "BLACK" started being used in the mid-1960s.
  • "AFRICAN-AMERICAN" [Afro-American] began usage in the late 1980s.

— PLEASE PRACTICE HISTORICISM 
THE INTERPRETATION OF THE PAST IN ITS OWN CONTEXT.
 


On the issue of General William Hull's campaign hung the fate of Fort Dearborn. With the Indians, the war was a passion, their greatest pleasure and their life's business. Indians could not remain idle spectators of such a war, as had now been joined between the white races, but must be participants on one side or the other.

General William Hull
The exhortations of the Americans that the red man holds aloof from the war, which did not concern him, and let the whites fight out their own quarrel, would be heeded only on one condition. The Americans must manifest such a decided superiority over the British to convince him that theirs was the successful cause.

Both disposition and self-interest urged the Indian to take his stand on the winning side. As long as appearances led him to believe that this was the American, he would be aloof from the war since the United States did not want Indians' assistance.

On the contrary, both inclination and self-interest would lead the Indians to side with the British.

There were exceptions, of course, to these generalizations. Tecumseh's (ti-KUM-see; Shawnee Chief and Warrior) hostility to the Americans was independent of such adventitious circumstances. But with Gen. Hull triumphant (having won a battle; victorious) at Maiden, the tribes to the west of Lake Michigan would have possessed neither the courage nor the inclination to rise against the Americans. With the British flag waving over Detroit, the whole Northwest as far as the Maumee River and southern Indiana and Illinois settlements would pass under British control, as Gen. Hull pointed out to the government before the war began.

Alarming reports of Indian hostility and depredations came to Chicago (French: Chécagou; Indian: Chicagoua) during the winter of 1812. Early in March, Captain Nathan Heald received news from a Frenchman at Milwaukee of hostilities committed by the Winnebagoes on the Mississippi River.

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The word "Mississippi" comes from the Ojibwe Indian Tribe (Algonquian language family) word "Messipi" or "misi-ziibi," which means "Great River" or "Gathering of Waters." French explorers, hearing the Ojibwe word for the river, recorded it in their own language with a similar pronunciation. The Potawatomi (Algonquian language family) pronounced "Mississippi" as the French said it, "Sinnissippi," which was given the meaning "Rocky Waters."

On April 6, a band of marauders believed to belong to the same tribe descended upon Chicago. Shortly before sunset, eleven Indians appeared at the farm of Russell Heacock and  Charles Lee (or Leigh) some three or four miles from the fort down the South Branch. Lee is said to have settled in Chicago about 1805, having received the contract to supply the garrison with provisions. He lived with his family a short distance southwest of the fort and ran farming operations at Lee's Place on the South Branch, later known as Hardscrabble (today's Bridgeport community). Russell was evidently Lee's partner, but aside from this fact, nothing is known about him. The farm was under the immediate superintendence of an American named Liberty White, who had lived in Chicago for some time. At the time of the descent of the marauding war party, there were three other persons, in addition to White, at the farmhouse, a soldier of the garrison named John Kelso (or Kelson), a boy whose name no one had taken the trouble to record, and a Canadian Frenchman, John B. Cardin, who had but recently come to Chicago.

Soon after the arrival of the visitors, Kelso and the boy, not liking the aspect of affairs, "cleared out" for the fort. White and Cardin, less apprehensive of a hostile disposition on the part of the Indians, remained and were shortly murdered. The former was "shockingly butchered." He was tomahawked and scalped, his face was mutilated, and his throat cut from ear to ear, and he received two balls through his body and ten knife stabs in his breast and hip. It was with reason that Capt. Heald declared him "the most horrible object I ever beheld in my life." Cardin was shot through the neck and scalped, but his body was not otherwise mutilated. It was Capt. Heald's belief that the Indians "spared him a little" out of consideration for his nationality. 

Captain Nathan Heald
Following the murder of White and Cardin, the garrison and the civilian residents of Chicago endured what may fairly be described as a state of siege for some time. The murderers were supposed to belong to the Winnebago tribe, but the commander's efforts to learn from the neighboring Indians whether the supposition was correct were in vain. Accordingly, he forbade the Indians to come to the place until he should learn to what nation the murderers belonged. John Kinzie moved his family into the fort, and all other area residents outside the garrison fortified themselves in the house formerly occupied by Charles Jouett, the Chicago Indian agent. Fifteen of those able to bear arms were organized by 
Capt. Heald into a militia company and furnished with arms and ammunition from the garrison store. Parties of savages lurked around, and the whites were forced to keep close to the fort to avoid the danger of losing their scalps. A few days after the murders, three of the militia, two half-breeds and a Frenchman, deserted, thus reducing the company membership to twelve, the number present at the time of the massacre. The deserters were believed to have gone in the direction of "Millewakii," taking ten or twelve horses with them.

On May 1, Francis Keneaum, a British subject who lived at Maiden, reached Chicago, attended by two Chippewa Indians en route to Green Bay. The party was arrested on suspicion that Keneaum was a British emissary, and he subsequently made an affidavit showing that he had been engaged by the brother-in-law of Matthew Elliot, the British Indian agent, to go on a secret mission to Robert Dickson, the most active and influential British emissary among the tribes west of Lake Michigan. The Indians had taken the precaution to conceal the letters entrusted to them in their moccasins and to bury them. After their release from detention, they proceeded on their way and delivered them to Dickson, who was passing the winter at the Fox-Wisconsin Portage. The message that Capt. Heald thus failed to intercept was from no less a person than General Brock, who was seeking to establish communication with Dickson. Due to the communication, Dickson led his northwestern bands to St. Joseph's to cooperate in the attack on Mackinac and in that descent upon Detroit, which had such a fatal effect on Gen. Hull's campaign.

We have already seen how that campaign progressed to its disastrous close and that on its issue hung the fate of Fort Dearborn and the Northwest. With so much importance near Detroit demanding his attention, Gen. Hull needed more time or thought to devote to the remote posts at Mackinac and Chicago. News of the declaration of war was received at Fort Dearborn toward the middle of July. The tradition was current in Chicago long afterward that the news was brought by Pierre Le Claire, a half-breed who figured in the negotiations for the surrender of the garrison on the day of the massacre, who walked from the mouth of the St. Joseph River to Fort Dearborn, a distance of ninety miles, in a single day. 

On July 14, Gen. Hull wrote to Eustis, the Secretary of War, that he would cause the brig, "Adams," which had been launched ten days before, to be completed and armed as soon as possible for the purpose of supplying the posts of Mackinac and Fort Dearborn with the necessary stores and provisions, if they could be obtained at Detroit. Exactly two weeks later, however, two Chippewa Indians reached Gen. Hull's camp at Sandwich, bringing news of the surrender of Mackinac. The report seemed so improbable that, at first, Gen. Hull refused to believe it, but close questioning brought forth so many circumstantial details to remove his doubt. On the same day, July 29, he wrote to the Secretary of War, "I shall immediately send an express to Fort Dearborn with orders to evacuate that post and retreat to this place or Fort Wayne, provided it can be effected with a greater prospect of safety than to remain. Capt. Heald is a judicious officer, and I shall confide much to his discretion." 

With the evacuation impending, we come upon some of the most essential questions in the history of Fort Dearborn. Gen. Hull's order for the evacuation, the demeanor of the savages around the fort immediately before the evacuation, and the relations subsisting between Capt. Heald and the officers and men under his control, the degree of sanity and sense displayed by the commander in dealing with the problematic situation that confronted him; all these things require careful consideration. In the accounts of the massacre that have been written hitherto, these matters have commonly been presented in such a way as to place the responsibility for the tragedy solely on Capt. Heald's shoulders represent his administration of affairs as stupid and incompetent to the verge of imbecility. But there are ample reasons for suspecting that these accounts, which all proceed, directly or indirectly from a common source, do Capt. Heald grave injustice. Suppose an examination of the available sources of information confirms this suspicion. In that case, it is quite a time to correct the widespread impression of the affair and does belate justice to the leader of civilization's forlorn hope on that day of savage triumph.
General Hull's Order for the Evacuation of Fort Dearborn, Dated July 29, 1812
Gen. Hull's letter to Eustis on July 29 expressed an intention to confide much in Capt. Heald's discretion in the matter of the evacuation. But his letter to Capt. Although written on the same day, Heald must fulfill this intention. The evacuation order was positive; this step was a want of provisions. Capt. Heald was also peremptorily enjoined to destroy the arms and ammunition. The only thing confided to his discretion was the disposition of the goods of the government factory, which he was authorized to give to the friendly Indians, the poor and the needy of the settlement.

Unfortunately for Capt. Heald's reputation with posterity, the evacuation order was lost to sight for almost a century. Lieutenant Helm's labored account of the massacre, written in 1814, states that the charge to Capt. Heald was "to Evacuate the Post of Fort Dearborn by the route of Detroit or Fort Wayne if Practicable." Helm's narrative, like the evacuation order, was unknown to the public for almost a century; his version of Gen. Hull's ruling, however, was preserved in the form of tradition in the family of Kinzie, the trader, to which Mrs. Helm belonged, and thus after the lapse of a third of a century it appeared in print in Mrs. Juliette Kinzie's account of the massacre which was afterward incorporated in her book, "Wau-Bun, the Early Day in the Northwest."(PDF)

Captain William Wells
The evacuation order closed with the expression by Gen. Hull of the hope, destined never to be realized, of being able to announce in his next communication the surrender of the British at Maiden. Instead, on August 8, he abandoned Sandwich and recrossed the river to Detroit. The next day, the Indian runner, Winnemac, delivered to Capt. Heald at Fort Dearborn his order for the evacuation. Gen. Hull also sent word of the intended evacuation to Fort Wayne, ordering the officers to cooperate in the movement by rendering Capt. Heald any information and assistance in their power. Consequently, Captain William Wells, the famous Indian scout, set out for Fort Dearborn at the head of thirty Miami warriors to assist in covering Capt. Heald's retreat.

The days following August 9 were filled with care and busy preparation for Capt. Heald and all the white people in and around Fort Dearborn. Their situation in the heart of the wilderness was appalling, well calculated to tax Capt.'s judgment and abilities. Heald, on whose wisdom and energy the fate of all depended, to the utmost. Apparently, Kinzie sought to dissuade Capt. Heald from obeying Gen. Hull's order to evacuate. There must be powerful reasons to justify his taking this step, yet if sufficiently convincing one about the safety of the garrison existed, it is clear that Capt. Heald should have assumed the responsibility on the ground that the order had been issued in ignorance of the facts of the situation confronting the Fort Dearborn garrison.

There were several reasons to be urged against an evacuation. The fort was well situated for defense. With the garrison, it could probably be held indefinitely against an attack by Indians alone, providing the supply of ammunition and provisions held out. The surrounding Indians outnumbered the garrison ten to one, it is true. Still, success against such odds, when the whites were sheltered behind a suitable stockade, was not unusual in the annals of border warfare. The red man possessed little taste for besieging a fortified place. If the first assault were beaten off, his lack of artillery and resolution to persevere in such a contest rendered his success improbable unless the odds were overwhelmingly in his favor or the provisions of the besieged gave out.

Moreover, whatever the odds at Fort Dearborn, the probability of making a successful defense behind the stockade's walls was immeasurably more significant than in the open country. Both Governor Edwards of Illinois and Harrison of Indiana were vigorous executives. If the fort were held, relief might reasonably be expected from the militia, which was then collected in southern Illinois and Indiana or even from Kentucky.

The situation was complicated, too, by the private interests at stake. Evacuation would mean financial ruin to Kinzie, the trader, and Lee, the farmer. Considerations Capt. Heald, of course, ignored. But the danger to the families of the soldiers and civilians clustered around the fort was more significant and appalling than to the garrison itself. There could be no thought of abandoning these helpless souls, yet attempting to convey them away with the garrison would render the retreat exceedingly slow and cumbersome. Kinzie at Chicago and Forsyth at Peoria were well known and esteemed by the resident natives, and many of these were well disposed toward the Americans; the hostile bands might be expected to disperse after a period of unsuccessful siege, and the property of the settlers and the lives of the garrison would be saved.

On the other hand, most of these things were as familiar to Gen. Hull as to Capt. Heald himself. Practically the only feature of Capt. Heald's situation, in which Gen. Hull's knowledge might be presumed deficient, concerned the number and demeanor of the Indians around Fort Dearborn. But in the provision of his order authorizing Capt. Heald to distribute the factory's goods "to the friendly Indians who may be desirous of escorting you on to Fort Wayne" clearly indicated the commanding general's will in case this contingency should be realized. Obedience to orders is the primary duty of a soldier. He may not refrain from executing the order of his superior, however ill-advised it may appear to him unless it is evident that it was issued under a misapprehension of the facts of the situation and that the commander himself, if aware of these facts, would revoke it. The truth of this proposition is so evident that it would scarcely be worthwhile to state it were it not for the fact that there has been a practically unanimous chorus of condemnation of Capt. Heald on the part of those who have hitherto written of the Fort Dearborn massacre because he acted in accordance with it and obeyed his superior's order. Capt. Heald's view of his duty is clear, both from the course he followed and from the narratives of himself and his detractors. The latter shows that he paid no attention to the protests against the evacuation made by Kinzie and others as the trader was able to influence, while in his own official report of the massacre, Capt. Heald must discuss the question of holding the fort or his reason for evacuating it further than reciting the order from Gen. Hull. 

The time until August 13 was doubtless spent in preparation for the wilderness journey, though precise details are, for the most part, wanting. Some slight indication of the commander's labors is afforded by an affidavit he made in 1817 on behalf of Kinzie and Forsyth's claims against the government for compensation for their losses in the massacre. In this, Capt. Heald stated that being ordered to evacuate Fort Dearborn and march the troops to Fort Wayne, he employed sundry horses and mules, with saddles, bridles, and other equipment, the property of Kinzie and Forsyth, to transport provisions and other necessities for the troops. On August 13, Captain Wells arrived from Fort Wayne with his thirty Miami warriors to act as an additional escort for the troops in their retreat. Probably on this day, a council was held with the Indians at which Capt. Heald announced his intention to distribute the goods among them, evacuate the fort, and stipulate for their protection upon his retreat. On the fourteenth, the goods in the factory were delivered to the Indians with a considerable quantity of provisions that could not be taken along on the retreat. The liquor stock was also destroyed, as were the surplus arms and ammunition. The one was calculated to fire the red man to deeds of madness, while for the whites to give him the other would have been to furnish him with the means for their own destruction.

To the resentment kindled among the Indians by the destruction of these stores, the immediate cause of the attack and massacre on the following day has often been ascribed. That the disappointment of the red man was keen is self-evident. Yet, for the destruction of the powder and whiskey, there would have been no attack on the garrison that seems most improbable. Capt. Heald stated under oath several years later that before the evacuation, the Indians had made "much application" to him for ammunition and expressed the opinion that for the destruction that took place, not a soul among the whites would have escaped the tomahawk. 

All was now ready for the departure, which would take place on the morning of the fifteenth. At this juncture, there came to the commander a belated warning. Black Partridge or Black Pheasant, a Peoria Lake Potawatomi chieftain, came to him with an important message that "linden birds" had been singing in his ears, and they ought to be careful on the march they were about to make. At the same time, he surrendered his medal, explaining that the young warriors were bent on mischief and probably could not be restrained.

It was now too late to withdraw from the plan of evacuating the fort, even if the commander desired to. The following day dawned warm and cloudless. The last preparations for the toilsome journey had been inside the stockade. No chronicler was present to preserve a record of the final scenes, but the imagination can find little difficulty picturing them. With all its rudeness and privation, the Chicago they were leaving was home to the little party members for some, the only one they had ever known. Here, the Lees had lived for half a dozen years; their children had been born and had passed their happy childhood. Here, the Kinzies had lived for even longer and had long since attained a relative degree of prosperity. Here, the soldiers hunted, skated, fished, and went through their monotonous routine duties until they became second nature. Here, the talented young Van Voorhis had dreamed dreams and seen visions of the teeming millions that would compose the busy civilization of this region in the distant future. In the spring of 1811, the commander had brought his beautiful Kentucky bride, the niece of Captain Wells; here, true to her ancestry, she had fallen in love with the wilderness life, and here, three months before, her life had been darkened by its first great tragedy, the loss of her first-born son, "born dead for want of a skillful Midwife." We may not know the thoughts or forebodings that filled the mind of each member of the little wilderness caravan, but doubtless, home was as dear and anxious for the future as keen to the humbler members of the party as to any of those whose names are better known. 

Without it, the representatives of another race were encamped in the marshes, prairies, and woods that stretched away from the fort to the south, west, and north. Several hundred red warriors, accompanied by their squaws and children, had gathered about the doomed garrison.

For them, doubtless, the preceding days had been filled with eager debate and anticipation. The former was concerned with the momentous question of whether to heed the advice of the Americans to remain neutral in the war between the white nations or whether to follow their natural inclination to raise the hatchet against the hated Long Knives and on behalf of their former Great Father (President of the United States). The latter had hinged about the visions of wealth hitherto undreamed of to flow from the distribution of the white man's stores among them or about the prospect, equally pleasing to the majority, of taking sweet if belated revenge for the long train of disasters and indignities they had suffered at the hands of the hated race by the slaughter of its representatives gathered here within their grasp. As day by day, the runners came from the Detroit frontier with news of the ebbing of lull's fortunes and with appeals from Tecumseh to strike a blow for their race, the peace party among them dwindled, doubtless, as did the hope of Gen. Hull's army. Now, at the critical moment, on the eve of the evacuation when, if ever, the blow must be struck, had come a final message from Tecumseh with news of Gen. Hull's retreat to Detroit and of the decisive victory of August 4 over a portion of his troops at Brownstown. The die was cast, and the garrison's fate was sealed. The warbands could no longer be restrained by the friendly chiefs, who have left the role of watching what they could not prevent and saving such of their friends as they might from destruction. 

And now the stage is set for Chicago's grimmest tragedy. Before us are the figures of her early days. Let us pause to take note of some of the actors before the curtain is lifted for the drama. John Kinzie, the trader, vigorous and forceful and shrewd, with more at stake financially than anyone else in the company, but of vastly greater importance, with a surer means of protection for the lives of himself and family in the friendship of the Indians.

Chardonnay, the half-breed, staunch friend of the Americans, whom all authorities unite in crediting with noble exertions to save the prisoners. The friendly Potawatomi chief, Alexander Robinson, was to pilot the Capt. Heald to safety at Mackinac and Chief Black Partridge, who had warned Capt. Heald of the impending attack and who soon would save the life of Mrs. Helm.

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Margaret Helm, the wife of the fort’s second-in-command and stepdaughter of John Kinzie. Black Partridge is reported to have stayed the hand of a warrior about to strike Mrs. Helm, saying he himself would dispatch her. Instead, he took her to the lake and pretended to drown her for appearance’s sake, ultimately escorting her to a waiting boat where the Kinzie household took her to safety at St. Joseph, Michigan.
 
His intervention did not end there. Prisoners had been taken to various Indian villages, and Black Partridge was able to locate and negotiate the release of some. One of these was Lieutenant Helm, the wounded husband of Margaret Helm. Having obtained ransom from the U.S. Indian Agent, Thomas Forsyth, Black Partridge added to it personal gifts: a pony, rifle, and a gold ring. He then escorted Lieutenant Helm to St. Louis and released him to Governor William Clark (of Lewis and Clark Expedition fame).

Among the hostile leaders were Black Bird, probably the son of the chief who had assisted the Americans in plundering St. Joseph in 1781, and Nuscotnemeg, or the Mad Sturgeon, already guilty of many murders committed against the whites. There were, of course, many other chiefs of greater or lesser degree and reputation. Then there were the officers and their wives. Capt. Heald, the commander, old in experience and responsibility if not in years; his beautiful and spirited young wife, whose charm could stay the descent of the deadly tomahawk and whose bravery extorts the admiration of even her savage captors; Lieutenant Helm and his young wife, who preferred to meet the impending danger by the side of her husband. Of the younger men, Van Voorhis and Ronan, the former has left of himself a winning picture, sketched in a letter, a fragment of which has been preserved; the latter is painted in the only description we have of him in the pages of Wau Bun, as brave and spirited, but rash and overbearing and lacking a due sense of respect for his superiors in age and responsibility. These faults of youth, if, in fact, they existed, were soon to be atoned by the bravery with which he met his fate, fighting desperately to the end.

Sadder, however, than any of these was the situation of some of the humbler members of the party. That a soldier and officer should face death with composure was to be expected; that a soldier's wife should brave danger by his side was not an unknown thing in the annals of the frontier. But the officers' wives were mounted, and whatever might happen on the weary march, they were sure to receive the best care and attention the resources of the company could afford. There were, too, in their case, no children for whom to provide or worry. But what of the state of mind of those members of the Chicago "militia," who, in addition to abandoning their homes, were burdened with wives and children and inadequate means of providing for them? What of Mrs. Burns and Mrs. Simmons with their babies of a few months and the hardships of the march before them? What of the other mothers' foreboding for their loved ones? What of the wife of Fielding Corbin, with the pangs of approaching maternity upon her and the prospect of the dreary journey before her? Perhaps it was a mercy period that was so soon to be put to her trials. Finally, what of the innocent babies whose bright eyes were looking out, doubtless, in uncomprehending wonder, upon the unwonted scene of bustle and excitement around them?

With them but not of them was William Wells, the famous frontier scout, the true history of whose life surpasses fiction. Member of a prominent Kentucky family, the brother of Colonel Samuel Wells of Louisville, he was kidnapped at an early age by the Indians and adopted into the family of Little Turtle, the prominent Miami chieftain. He became a noted warrior and fought by the side of his red brothers in the campaigns of 1790 and 1791 when they defeated the armies of Harmar and St. Clair. Afterward, because of a belated consciousness of his true racial identity or of the solicitations of his white relatives and the pleading of his beautiful niece, Rebekah Wells, he threw in his lot with the whites. His fame as a scout and fighter soon became as great among them as it had formerly been with the Indians. He was a perfect master of woodcraft and of the Indian mode of warfare, and as head of a special force of scouts, he rendered the most efficient service in Wayne's campaign. 

Perhaps the most notable tribute to his character is the fact that despite this change of allegiance, he continued to retain the esteem of his former associates and that in this period of fierce rivalry between the two races, he enjoyed at one and the same time the respect and confidence of such men as Little Turtle on the one side and Anthony Wayne and William Henry Harrison on the other. After the Treaty of Greenville, Little Turtle made a speech on behalf of the Indians, expressing his satisfaction with it; in the course of which, adverting to the subject of the traders, he especially requested that Wells be stationed by the government at Fort Wayne as resident interpreter, saying that he possessed the confidence of the Indians as fully as he did that of the whites. Fort Wayne remained his place of residence for the remainder of his life, and most of the time, he served in the government Indian Department. In 1807 Capt. Heald came to Fort Wayne as commander of the post and met and wooed Rebekah, the daughter of Samuel and the favorite niece of William Wells. Now at the summons of love and duty, heedless of the danger to himself, the latter had hastened with his friendly Miamis from Fort Wayne to rescue her and assist in the retreat of the garrison. Therefore, he was present by choice rather than necessity, alone from the entire company. His arrival at Fort Dearborn on the thirteenth must have afforded the only ray of cheer and hope that came to the settlement in this time of trial and danger. 

All preparations being complete, about nine o'clock, the stockade gate was thrown open, and there issued forth the saddest procession [today's] Michigan Avenue has ever known. In the lead were a part of the Miamis and Wells, their leader, alert and watching keenly for the first signs of a hostile demonstration. In due array followed the garrison, the women and children who could walk, and the Chicago militia, the rear brought up by the remainder of the Miamis. Most of the children, being too young to walk, rode in one of the wagons, probably accompanied by one or more women. Mrs. Heald and Mrs. Helm were mounted and near or with their husbands, though each couple separated early in the combat. The other women and children were on foot around the baggage wagons, guarded by Ensign Ronan, Surgeon Van Voorhis, the soldiers who had families, and the twelve Chicago militia. 
Deadly Encounter at Fort Dearborn.
The route taken was due south, parallel with the river until its mouth was reached and then along the beach, not far, probably, from the present Michigan Avenue, for most of the land to the east has been filled in since the beginning of modern Chicago. On the right of the column moved an escort of Potawatomi. Below the mouth of the river began a row of sandhills, or ridges, which ran between the prairie and the beach, parallel to the latter and about one hundred yards distant from it. When these were reached, the soldiers continued along the beach while the Potawatomi disappeared behind the ridges to the right. The reason for this soon became apparent. When about a mile and a half had been traversed by the soldiers, Captain Wells, who with his militia was some distance in advance, discovered that the Indians had prepared an ambush for the whites and were about to attack them from their vantage point behind the bank. Aware of a favorable position for defense a short distance ahead, he rode rapidly back toward the main body to urge Capt. Heald to press forward and occupy it, swinging his hat in a circle around his head as he went as a signal that the party was surrounded. The leaders of the warriors now became visible all along the line, popping up "like turtles out of the water." With a single volley, the troops immediately charged up the bank and followed home with a bayonet charge, scattering the Indians before them. But this move proved as futile as it was brave. The Indians gave way in front only to join their fellows in another place, on the flank or in the rear, and the fight continued.

Meanwhile, deadlier combat was raging around the wagons in the rear, which we may think of as a separate battle. Here it was that the real massacre occurred in the charge up the sandhills and in the ensuing movements, the primary division of the regulars under Capt. Heald became separated from the rear division, and yet it was precisely here, where the provisions and the helpless women and children were placed, that protection was most urgently needed. The Indians, outnumbering the whites almost ten to one, swarmed around, some apparently coming from the front to share in the more straightforward contest. Here were the junior officers, Ronan and Van Voorhis, and here, obviously, Kinzie had elected to stay. Around the wagons, too, were the twelve militia, comprising the male inhabitants of the settlement capable of bearing arms, who had been organized and armed by Capt. Heald at the time of the April murders. The combat here was furious, being waged hand-to-hand in an indiscriminate melee. Fighting desperately with bayonet and musket-butt, the militia were cut down to a man. But one, Sergeant Burns, escaped instant death, and he, grievously wounded, was slaughtered an hour after the surrender by an infuriated squaw. Ronan and Van Voorhis shared their fate, as did the regular soldiers, Kinzie being the only white man on the wagons who survived. Even the soldiers' wives, armed with swords, hacked bravely away as long as they could. In the course of the melee, two of the women and most of the children were slain.

The butchery of these unfortunate innocents constitutes the saddest feature of that gory day. The measures taken to ensure their welfare were responsible for their destruction. For a while, the conflict raged hotly. A young friend broke through the defenders of the wagons, climbed into the one containing the children, and quickly tomahawked all but one of them. Of the women slain, one was Mrs. Corbin, the wife of a private soldier, who is said to have resolved never to be taken prisoner, dreading more than death the indignities she believed would be in store for her. Accordingly, she fought until she was cut to pieces. The other was Cicely, Mrs. Heald's Negro serving woman. She and her infant son, who also perished, afford two of the few instances in which we have an authentic record of Negroes being held in slavery in Chicago.

While this slaughter was happening at the wagons, Captain Wells, who had been fighting in front with the main body of troops, seems to have started back to the scene to engage in a last effort to save the women and children. His horse was wounded, and he was shot through the breast. He bade his niece farewell when his horse fell, throwing him prostrate on the ground with one leg caught under its side. Some Indians approached, and he continued to fire at them, killing one or more from his prone position. An Indian now aimed at him, seeing which Wells signed him to shoot, and his stormy career ended.

The foe paid their sincerest tribute of respect to his bravery by cutting out his heart and eating it, thinking thus to imbibe the qualities of its owner in life. Wells was the real hero of the Chicago massacre, giving his life voluntarily to save his friends. The debt Chicago owes to his memory an earlier generation sought to discharge by giving his name to one of the city's principal streets. But to its shame, a later one robbed him in large part of this honor by giving to that portion of the street that runs south of the river the inappropriate and meaningless designation of Fifth Avenue.

The close of another brave career was dramatic enough to deserve a separate mention during the battle Sergeant Hayes, who had already manifested the most incredible bravery, engaged in individual combat with an Indian. Both guns had been discharged when the Indian ran up to him with an uplifted tomahawk. Before the warrior could strike, Hayes ran his bayonet into his breast up to the socket so that he could not pull it out. In this situation, supported by the bayonet, the Indian tomahawked him, and the foemen fell dead together, the bayonet still in the red man's breast.

Meanwhile, what of Capt. Heald and the troops under his immediate direction? The Miamis had abandoned the Americans at the first sign of hostilities. After a few minutes of sharp fighting, Capt. Heald drew off with such of his men as still survived to a slight elevation on the open prairie, out of shot of the bank or any other cover. Here, he enjoyed a temporary respite, for the Indians refrained from following him, having no desire, apparently, to grapple with the regulars at close range in the open. Thus far, the fight had lasted only about fifteen minutes, yet half of the patrons had fallen, Wells and two of the officers were dead, the other two wounded, and the Americans were hopelessly beaten. The alternatives before them were to die fighting to the last or to surrender and trust the savages for mercy. After some delay, the Indians sent a half-breed interpreter, who lived near the fort and was friendly with the garrison, and who, in the commencement of the action, had gone over to the Indians in the hope of saving his life to make overtures for a surrender. Capt. Heald advanced alone toward the Indians and was met by the interpreter and the chief, Black Bird, who requested him to surrender, promising to spare the lives of the prisoners. The soldiers initially opposed the proposition, but the surrender was made after some parleying. CaptAs a further inducement to the Indians to spare the prisoners, Heald promised a ransom of one hundred dollars for everyone still living. The captives were now led back to the beach and thence along the route toward the fort over which they had passed but an hour or so before. On the way, they passed the massacre scene around the wagons. Helm is horrified at seeing the men, women, and children "lying naked with principally all their heads cut off." In passing the bodies, he thought he perceived that of his wife, with her head severed from her shoulders. The sight almost overcame him, and we may readily believe that he "now began to repent" that he had ever surrendered. He was happily surprised, however, on approaching the fort to find her alive and well, sitting crying among some squaws. She owed her preservation to the friendly Black Partridge, who had claimed her as his prisoner.

In action, the white force numbered fifty-five regulars and twelve militia in addition to Wells and Kinzie, the latter of whom did not participate in the fighting. Against these were pitted about five hundred Indians. The white men were better armed, but the Indians had the advantage of position and freedom from the encumbrance of baggage and women and children to protect. Under the circumstances, the odds were overwhelmingly in their favor, and their comparatively easy victory was but a matter of course. Their loss was estimated by Capt. Heald at about fifteen. The Americans killed in action comprised twenty-six regular soldiers, the twelve militia and Captain Wells, with two of the women and twelve children. A number of the survivors, too, were wounded.

Following the surrender came the customary scenes of savage cruelty. The friendly Indians could answer only for the prisoners in their possession. Some of the wounded were tortured to death, and it is not improbable that some prisoners were burned at the stake. The more detailed story of their fate, along with that of the other battle survivors, is reserved for the following chapter. The victors surfeited themselves with plunder and torture for the remainder of the day and the next night. 
A Potawatomi named Benac later confirmed that "the Indians cut Wells' heart out and each Indian coming along took a bite of it." John Kinzie later stated that Wells' heart was taken out cut up into small bits, distributes and eaten, that they might prove as brave as he was.
The following day, the plundering of the fort and the distribution of the prisoners were completed, the buildings were fired, and the bands set out for their several villages. The corpses on the lakeshore, bloody and mutilated, were left to the buzzards and the wolves, and over Chicago, silence and desolation reigned supreme. In March of 1813, Robert Dickson passed through Chicago on a mission to rouse the northwestern tribes against the Americans. He reported two brass cannons, one dismounted and the other on wheels but in the river. The powder magazine was in a good state of preservation, and the houses outside the fort were well constructed. He urged the Indians not to destroy them, as the British would have occasion to use them if they needed to establish a garrison here.

Twenty-nine soldiers, seven women, and six children remained alive at the close of the battle among the sand dunes to face the horrors of captivity among the Indians. These figures do not include Kinzie, the trader, and the members of his family, who were regarded as neutrals and were not welcomed by the Indians in the number of their prisoners.

The History of the First and Second Fort Dearborn in Chicago. 

Fort Dearborn Massacre Memorials.


Compiled by Dr. Neil Gale, Ph.D.

Chicago Firsts Through 1880.

The first Negro slave in Chicago, of which we have heard, was "Black Jim," owned by John Kinzie and brought here by him in 1804.

The first coroner's inquest was over the body of a dead Indian.

On April 6, 1812, Indians murder the first settlers in cold blood at Lee's Place / Hardscrabble.

One of the buildings, Pointe de Sable (the "du" of Point du Sable is a misnomer. It is an American corruption of "de" as pronounced in French, "Jean Baptiste Point de Sable" and first appears long after his death) had built was the first bakery that supplied Fort Dearborn with fresh bread.

First election, Aug. 7, 1826.

The first ferry was established at Lake Street. 1829.

The first ferryman was Mark Beaubien.

First bridge across the south branch, near Randolph Street crossing, 1830.

The first county roads were established (State Street, Archer Avenue, Madison Street, and Ogden Avenue) in June 1831.

First postoffice, 1831.

The first bridge over the north branch, 1832.

First Issue of the Chicago Democrat, Nov. 26, 1833.

First shipment from the port of Chicago, 1883.

First Drawbridge, Dearborn Street, 1834. 

First fire company formed. Pioneer, 1834. 

First railroad chartered, Chicago & Galena Union, Jan. 16, 1836. 

The first theater opened in October 1837.

First Chicago steamer, James Allen, built 1838.

Chicago Daily American was issued on April 9. 1839.

The permanent establishment of public free schools, 1840.

Clark Street Bridge was built in 1840. 

Wells Street Bridge was built in 1841.

First Negro sold at auction Nov. 14, 1842.

Chicago Daily Journal issued April 22. 1844.

Chicago was first lit with gas Sept. 4, 1850

First Cook County murderer hanged July 10. 1840, three miles south of the city, on the fake shore. His name was John Stone. The crime was committed in the Town of Jefferson. 

The first civil execution among the whites here was that of John Stone, who was hanged on July 10, 1840, for the murder of Mrs. Thompson. The place of execution was the racecourse, some three miles south of the river, near the lakeshore, back of Myrick's Tavern. A portion of Col. Beaubien's 60th Regiment was improvised as a guard for the occasion, the command of which Col. J.B. Beaubien transferred to Lieut. Col. Seth Johnson. The return of the procession brought back the body of Stone, which was given by the sheriff to the doctors for dissection. [We will here refer to what was probably the last execution at this place of an Indian by his comrades. It occurred in the fall of 1832, or the ensuing winter, after a council or their form of a trial. Being adjudged worthy of death, the man was taken outside, into the brush, south of Randolph Street, near where Market Street is now (Today’s Wacker Drive), and executed, probably by shooting. Our informant, who was an early settler here, says such was the statement confidently told at the time, though he had no personal knowledge of the matter beyond the assurance of others.]

The first map of Chicago was by James Thompson, the surveyor employed by the State Canal Commissioners to lay out the village. This map bore the date August 4, 1830, and the original was in the Recorder's Office and was probably burned. It is understood that the first plat of the village gave Chicago a public levee upon the plan of the western river towns. Our levee was located on the south side, from South Water Street to the river. But the lake vessels could not find it expedient to conform to the ways of the shallow draft of the Mississippi valley waters, and so the Chicago levee was abandoned, and the ground was sold, docked, and built upon.
Original plat map of Chicago by James Thompson, 1830.


The first street leading to Lake Michigan was laid out on April 25, 1832; it commenced at what was called the east end of Water Street and is described by Jedediah Wooley, surveyor, as follows: "from the east end of Water Street" (at the west line of the Reservation, or State street?) in the town of Chicago, to Lake Michigan; direction of said road is south 88½ degrees east, from the street to the lake, 18 chains 50 links. Said street was laid out 50 feet wide. The viewers on this occasion also believe that said road is of public utility and a convenient passage from the town to the lake." 

The first extended highway regularly laid out in Chicago was "The Green Bay Road," in 1835, under the direction of Gen. Scott, U.S.A.

The first white man's tannery was that of John Miller. It stood (1831) near to and on the north side of his Brother Samuel Miller's tavern, near the Junction.

The first regularly appointed auctioneer was James Kinzie.

The first Debating Society formed here was organized during the winter of 1831 comprising nearly all the male population, mostly within Fort Dearborn. Col. J.B. Beaubien was chosen  as President.

The first Druggist was Philo Carpenter, who arrived in Chicago in July 1832; his store was a small log building near the east end of the Lake Street Bridge. Mr. Carpenter next occupied a log building, just vacated by Geo. W. Dole, who had moved into his new store. 

The first steamboat fuel furnished by Chicago was in 1832 when Captain Walker of the "Sheldon Thompson" bought an old log cabin and took it on board for his return down the Lake. [She is a neat, substantial three-masted boat of two hundred and eighteen tons burden, driven by a horizontal, low-pressure engine, and commanded by Capt. Walker.]

The first printed list of Advertised Letters was in number seven of Mr. Calhoun's paper, the Chicago Democrat, January 7, 1834. The list comprised one letter, namely, for Erastus Bowen.

The first Fair was held by "the ladies of the Protestant Episcopal Church of this Town" on June 18, 1835, and is referred to in the village newspaper as "a novelty” in Chicago."

Not in 1835 (as stated December 5, 1875, in one of the Chicago Times articles, headed "By-Gone Days" those pleasantly told stories, even though occasionally marred with typographical, accidental, or sensational errors, which we shall notice hereafter) but July 4, 1836, was the first spadesful of earth thrown out in the digging of the Illinois and Michigan Canal.

The first rock for the harbor piers was furnished by John K. Boyer.

The first dray (a cart for delivering beer barrels or other heavy loads, especially a low one without sides) in Chicago was shipped from the Hudson by Philo Carpenter. The first specimen of a pleasure vehicle, "the one-horse dray," which appeared here, was when a gentleman and his bride rode into town in one in the spring of 1834.

The first two-wheeled pleasure carriage seen here was that owned by Col. J.B. Beaubien and brought from the East. It is said that the residence, upon its arrival, paid it distinguished honor, "turning out in procession and parading the streets."

The first engraver on wood or metal was S.D. Childs, Sr.

The first church bell was placed upon the Unitarian Church edifice, 87-93 Washington Street, January 1845.

The first vessel larger than a "shell" built here was the "Clarissa" launched in May 1836.

The first public edifice erected by the County of Cook was an estray pen. [A corral erected with county funds in March 1832 on the southwest corner of the public square, meant to hold lost hogs, cattle, and horses until their owners could claim them, was built by Samuel Miller, who asked $20 for his effort but settled for $12; the estray pen was Chicago’s first public structure.]

The first "Balloon" built in Chicago or elsewhere (a popular style of spike-fastened light-frame buildings, which astonished by their firmness of the old-fashioned mortise and tenon builders) was erected in the fall of 1832 by George W. Snow and stood near the Lakeshore. It was but a slight affair, yet served for a while as his place of business and to protect his goods or freight received by vessel. We may here add that the greater share of said freight was made up of whiskey or other kinds of the ardent.

The first steam engine built in Chicago, was made and put up by Ira Miltimore. It was used to run a sawmill located on the north branch, near the residence of the late Archibald Clybourn.

The first suggestion we think on record (or off) by a Chicagoan or indeed "any other man" for the establishment, in each of our Collegiate Institutions, of a Professorship to occupy "A Chair of Integrity," for the teaching of that ancient and important accomplishment honesty, now so rare in our public men or officials, (not to speak of others,) was contained in an address by the late Hon. William B. Ogden, not long since, before the Board of Trustees of the Chicago University.

The first book printed in Chicago was consumed by fire in the bindery late in 1840. Scammon's Reports, vol.1. Four incomplete copies were not in that fire.

Compiled by Dr. Neil Gale, Ph.D.

Tuesday, July 10, 2018

Charles Jouett, the First U.S. Indian Agent Residing at Chicago.


In historical writing and analysis, PRESENTISM introduces present-day ideas and perspectives into depictions or interpretations of the past. Presentism is a form of cultural bias that creates a distorted understanding of the subject matter. Reading modern notions of morality into the past is committing the error of presentism. Historical accounts are written by people and can be slanted, so I try my hardest to present fact-based and well-researched articles.

Facts don't require one's approval or acceptance.

I present [PG-13] articles without regard to race, color, political party, or religious beliefs, including Atheism, national origin, citizenship status, gender, LGBTQ+ status, disability, military status, or educational level. What I present are facts — NOT Alternative Facts — about the subject. You won't find articles or readers' comments that spread rumors, lies, hateful statements, and people instigating arguments or fights.

FOR HISTORICAL CLARITY
When I write about the INDIGENOUS PEOPLE, I follow this historical terminology:
  • The use of old commonly used terms, disrespectful today, i.e., REDMAN or REDMEN, SAVAGES, and HALF-BREED are explained in this article.
Writing about AFRICAN-AMERICAN history, I follow these race terms:
  • "NEGRO" was the term used until the mid-1960s.
  • "BLACK" started being used in the mid-1960s.
  • "AFRICAN-AMERICAN" [Afro-American] began usage in the late 1980s.

— PLEASE PRACTICE HISTORICISM 
THE INTERPRETATION OF THE PAST IN ITS OWN CONTEXT.
 


Charles Jouett (not "Jewett," as it is often mistakenly written) was born in Louisa County, Virginia, in 1772 and was the youngest of a family of four boys and five girls. His father was John Jouett of Charlottesville, Va., and the maiden name of his mother was Harris. The father was with the Virginians at Braddock's defeat, and John, Jr., and Robert fought the enemy in many of the battles of the Revolutionary War. 

Charles Jouett
John, Jr., or Jack as he was usually called, received a vote of thanks and a sword it is said, from the Legislature of Virginia, for an exhibition of daring and timely notice to that body, whose capture by Col. Tarleton was determined on. Jouett having knowledge of the plan, and being mounted in the guise of a British dragoon (cavalry), passed (a necessity under the circumstances) through the enemy's camp without detection and gave the alarm.

Another story has been told of Jack Jouett; while with Gen. Greene, in North Carolina, in the vicinity of Guilford Court-House, on one occasion near a spring between the contending forces, he pounced upon an incautious Briton (Britain) who had come for water, and easily carried him away under one arm as a prisoner. It is proper here to say that John Jouett, Senior, and his four sons were all of gigantic stature and strength. Charles Jouett is said to have been raised under immediate notice and enjoyed the friendship of presidents Jefferson, Madison, and Monroe. He studied law and practiced for a few years in Charlottesville, Virginia, but in 1802, he accepted from the Government the appointment of an Indian agent at Detroit, Michigan. Mr. Jouett ably filled this position, not only there but after his transfer to the new and perhaps more important agency in Chicago.


In 1804, while in Michigan, he took measures at the request of the Government to learn the facts concerning the settlements at Detroit and its vicinity. He submitted an extended report of the same, which appears in one of the printed volumes of American State Papers. Charles Jouett was the first Indian agent stationed at Chicago. William Wells (Captain Wells, subsequently killed at Chicago fighting for the U.S. at the Fort Dearborn Massacre), the Agent at Fort Wayne, had been advised by the Department on October 17, 1804, that the annuities of the Potawatomi and Kickapoo Indians under his charge, would in future be sent to Chicago. Mr. Jouett, under his new appointment, moved here in 1805 and, by instructions from the War Department, was informed on October 26 of that year that there would be included in his agency here, the Sac, Mesquakie (Fox), and Potawatomi, as well as other Illiniwek tribes in the vicinity of Chicago.


Hon. John Wentworth, in a supplement to one of his lectures, gives the names of quite a number of Virginians who were early residents of Chicago; to those may be added that of Charles Jouett. Mr. Jouett had married 1803 Miss Eliza Dodomead; she died in 1805. From the time of his first arrival at Chicago, we are unable to state precisely how often or how long he was absent from this post, yet we are advised of one furlough at least, reaching along through the holidays, it is understood, in the winter of 1808-09. The occasion was his (2nd) marriage, the lady being Miss Susan Randolph Allen, of Clark County, Ky., and we must characterize it as something extraordinary that their wedding tour was made on horseback, in the month of January, through the jungles, over the snow-drifts, on the ice, and across the prairies, in the face of driving storms, and the frozen breath of the winds of the north. They had, on their journey, a Negro servant named Joe Battles and an Indian guide whose name was Robinson, possibly the late chief Alex Robinson. A team and wagon followed, conveying their baggage, and they marked their route for the benefit of any future traveler.


After some six years of residence here, Mr. Jouett, probably from Indian difficulties and complications, which rendered a continuance in the office impracticable, resigned his position in 1811, removed to Kentucky, and settled in Mercer County, near Harrodsburg. In 1812, he was made one of the Judges of that county. After the close of the war with England and the rebuilding of Fort Dearborn, Judge Jouett again occupied the position of Indian Agent at Chicago, having been re-appointed in 1815, and made the journey to this place across the country, accompanied by his family. 


The first Agency Building, or United States Factory, as sometimes called, Mrs. Whistler told us, was near the river on the south side, a short space above Fort Dearborn. In Mrs. John H. Kinzie's (daughter-in-law of John Kinzie) book "Wau-Bun, the Early Day in the Northwest," (published 1873), we are informed that "it was an old fashioned log-building, with a hall running through the center, and one large room on each side. Piazzas (veranda) extended the whole length of the building in front and rear." This structure is understood to have been built soon after Mr. Jouett came; it did not, of course, survive the destruction of the first Fort Dearborn.


The Agency House, during Judge Jouett's second term as Indian Agent here, and the home of his family during the period was on the north side of the river. It was a log building of two large rooms, standing some "two or three hundred yards from the lake" and close to the river. "It was about twenty steps from the riverbank," says a lady now living, a daughter of Judge Jouett, and who, coming with her parents in 1816, remained here several years. The log domicile referred to was one built previous to the evacuation of Fort Dearborn in 1812, and we much believe that it was the same frequently spoken of in connexion with an earlier date as "the Burns house." It stood where a freight depot of the N.W. Railroad once stood at the corner of North State and Water Streets. The future building of the Indian Agency, sometimes called "Cobweb Castle," was afterward erected close by it; indeed, it was already commenced but never occupied or completed during Judge Jouett's sojourn here. We will here remark that the timbers of the old log building were a stolid (a person, calm, dependable, and showing little emotion or animation) witness to a deed of blood, supplementary perhaps to the massacre on the south side of the river. Says Mrs. Callis (the daughter of Judge Jouett), "The house in which my father lived was built before the massacre of 1812; I know this from the fact that ' White Elk,' an Indian chief, and the tallest Indian I ever saw, was frequently pointed out to me as the savage who had dashed out the brains of the children of Sukey Corbin (a camp-follower and washer-woman), against the side of this very house." We have reason to think that this savage was the same friend that had previously tomahawked the dozen other children after the action and surrender by the soldiers. 


Mrs. Jouett told her daughter of a frantic mother, a former acquaintance of hers, who on that occasion fought the monster, all while the butchery was being done, yet who in turn fell a victim herself. Says Mrs. Corbin, "How I shuddered at the sight of this terrible savage." In Augustin Grignon's Recollections, we find that he speaks of Op-po-mis-shah or the "White Elk" as a Menominee chief of "considerable distinction." He may have been, yet if he was the same Indian before spoken of (of which, however, we are not sure, as we supposed the Menominees did not take part in the attack at Chicago), his deeds of cowardly butchery here will ever distinguish this child murderer as eminent in brutality[2]. Mrs. Corbin remembers that Mr. Kinzie lived near the lake, opposite the Fort, at the old cabin or "Kinzie House," the picture of which is familiar to readers of Chicago history. 

Jean Baptiste Pointe de Sable: ["Pointe" is the proper French spelling, but the final 'e' is almost always dropped in documents. The 'du' of Pointe du Sable is a misnomer (a wrong or inaccurate name or designation). It's an American corruption of 'de' as pronounced in French. "Du Sable" first appears long after his death in 1818. I use the correct spelling in this article.] Pointe de Sable built a cabin just north of the Chicago River near Lake Michigan in 1779 (approximately where the Tribune Tower is today), where he established a trading post. Pointe de Sable sold his property to Jean Baptiste La Lime, who, in turn, sold it to William Burnett, John Kinzie's business partner. In 1804 Kinzie buys the house and property from Burnett and keeps the property until 1828. Antoine Ouilmette's house can be seen in the background. Illustration from 1827.
She says, "Between my father's house and Mr. Kinzie's was a house occupied by a gunsmith, a Mr. Bridges, who had been a silversmith. A man named Dean had a store near Mr. Kinzie's house; there may have been other houses that I do not remember. Just across the river from our house and near the river bank was a little space enclosed by a paling (a fence made from pointed wood), where, on the surface of the ground, lay bleaching, the bones of Nou-no-ga, an Indian who had befriended some of the whites in their peril, at the time of the massacre, but was pursued and killed at that spot, it was said. My father's interpreter was James Riley[3].

My mother was respected and loved by the Indians; many were frequent visitors to her home and were especially kind to her children, sister, and myself. Our nurse was an Indian girl, a faithful, devoted servant, who afterward married a soldier of the garrison."


We notice that the agents of the Indian Department, within the then Illinois Territory, were all in 1817, placed under the superintendence of this Territory. "The most strict and vigorous economy in the expenditures" was enjoined by the War Department, and "the whole amount of the expenditures for the Indian Department within the Illinois Territory, including rations, presents, contingencies of Agents," etc., etc., was " limited to $25,000 per annum ($405,000 today)." 


Judge Jouett secured the confidence of the Indians by kind and honorable treatment; we add also that his commanding presence and physical strength doubtless added to his influence with them; his height was six feet and three inches; he stood erect, broad-shouldered, and muscular. An incident is told of by Mrs. Corbin of a fearless encounter which her father had here with a drunken Indian chief named Aborigine, called "Mar Pock," because his face was badly disfigured by small-pox who was brandishing his scalping knife with furious menaces, betokening (be a warning or indication of a future event) bloody violence; but Jouett, confronting the savage sternly ordered him to give up his knife; we are told that Mr. Aborigine immediately quailed and surrendered. 


The name given by the Indians to Judge Jouett was "The White Otter," his negro servant they called "Blackmeat."


Judge Jouett finally resigned from the Agency in Chicago in 1818 (or 1819), and returned to Mercer County, Kentucky. He was soon appointed by President Monroe to the position of Judge of the U. S. Court for Arkansas, where he moved and assisted in the organization of that Territorial Government, etc. Still, the unhealthiness of that region at the time obliged him to relinquish the position within a half year. In 1820, he moved to Trigg County, Kentucky, which was afterward his home.


His death occurred while on his way to Lexington, at the house of a friend in Barren County, Kentucky, on May 28, 1834, in his 62nd year. His widow, Mrs. Susan R. Jouett, died near Hopkinsville, Kentucky, in 1871. Judge Jouett's children were (1st marriage) Jane Harris, born 1804, died in Christian County, Kentucky, 1839. (2nd marriage) Charles La Lime, born in Chicago, October of 1809, died 1810; Catharine, born in Mercer County, Kentucky, Feb. 8, 1811; Susan M., born in Mercer County, Kentucky, Nov. 1812; Mildred R., born in Mercer County, Kentucky, July of 1814; the two last-named are living in Kentucky (at the time this was written in 1876). Mr. William O. Callis, a grandson of Judge Jouett, now (in 1876), resides in Chicago.


The following, relating to Judge Jouett, written at the time of his decease, was not an unmerited tribute to his worth: 

"Few men in the United States Indian Department ever showed more devotion to the interests of the Government, more unbending integrity of purpose or promptitude of action, or more impartiality and justice to the Indians; few had more the confidence of the Government. The management, finesse, and double-dealing, by which so many Indian Agents have enriched themselves from the spoils of the Indians, whose rights it was their duty to maintain, had no place in the school of honor where he was educated.
By Chicago Antiquities, published 1881
Edited by Dr. Neil Gale, Ph.D.


[1] Perhaps the same Mrs. Corbin, before referred to, and who is spoken of also in Mrs. Kinzie's book "Wau-Bun, the Early Day in the Northwest." In that work, the name of Mrs. Corbin appears as part of the statement of Mrs. Helm, but in the earlier published account, from which much of the Wau-Bun account is copied, Mrs. Corbin's name is not mentioned, nor is that part of the incident which is there, given as communicated by Mrs. Helm. This may possibly account for some little indefiniteness or confusion regarding the locality of the Corbin family murder. Vet the main facts of a horrid slaughter cannot be doubted.

[2] The "White Elk" referred to by Grignon joined Tecumseh the following year (1813), from which it seems probable that he was the same as the one at Chicago.

[3] James Riley and his brothers Peter and John were sons of Judge Riley, of Schenectady, who was at one time a trader with the Indians at Saginaw. The boys were half-breeds, the mother being of the Indian race. Judge Witherell says, "They were educated, men. When with white people, they were gentlemanly, high-toned, honorable fellows; when with the Indians in the forest, they could be perfect Indians in dress, language, hunting, trapping, and mode of living. The three were thorough-going Americans in every thought and feeling." The British authorities, it is said, were so jealous of the active enmity of James Riley during the war of 1812 that they procured his capture and sent him to Halifax for a while. In what year, we are not informed, but he finally lost his life by the explosion of a keg of gunpowder at Grand Rapids, Michigan. 

William Wells taken captive by Miami & Delaware Indians at 13 years. Indian warrior, fights for U.S. at the Fort Dearborn Massacre in 1812 with a detailed account.


In historical writing and analysis, PRESENTISM introduces present-day ideas and perspectives into depictions or interpretations of the past. Presentism is a form of cultural bias that creates a distorted understanding of the subject matter. Reading modern notions of morality into the past is committing the error of presentism. Historical accounts are written by people and can be slanted, so I try my hardest to present fact-based and well-researched articles.

Facts don't require one's approval or acceptance.

I present [PG-13] articles without regard to race, color, political party, or religious beliefs, including Atheism, national origin, citizenship status, gender, LGBTQ+ status, disability, military status, or educational level. What I present are facts — NOT Alternative Facts — about the subject. You won't find articles or readers' comments that spread rumors, lies, hateful statements, and people instigating arguments or fights.

FOR HISTORICAL CLARITY
When I write about the INDIGENOUS PEOPLE, I follow this historical terminology:
  • The use of old commonly used terms, disrespectful today, i.e., REDMAN or REDMEN, SAVAGES, and HALF-BREED are explained in this article.
Writing about AFRICAN-AMERICAN history, I follow these race terms:
  • "NEGRO" was the term used until the mid-1960s.
  • "BLACK" started being used in the mid-1960s.
  • "AFRICAN-AMERICAN" [Afro-American] began usage in the late 1980s.

— PLEASE PRACTICE HISTORICISM 
THE INTERPRETATION OF THE PAST IN ITS OWN CONTEXT.
 


William Wells (1770–1812), also known as Apekonit ("Wild Carrot"), was the son-in-law of Chief Little Turtle of the Miami Indian tribe. 

Wells was born at Jacob's Creek in 1770, Pennsylvania, the son of Samuel Wells, a captain in the Virginia militia during the American Revolutionary War. The family moved to Louisville, Kentucky, in 1779 and settled on Beargrass Creek when William was nine, and shortly after, his mother died. After Miami warriors ambushed settlers evacuating Squire Boone's station in 1782, Wells' father was killed in a second ambush the following day, and young Wells went to live with the family of William Pope. Two years later, in 1784, he and three other boys were taken captive by an Eel River Miami and Delaware raiding party and taken to Indiana. Wells was 13 years old at the time.

Wells was adopted by a chief named Gaviahate ("Porcupine") and raised in the village of Kenapakomoko [Snakefish Town] on the Eel River, six months up from Logansport in northern Indiana. His Miami name was "Apekonit" (Wild Carrot), perhaps because of his red hair. He seems to have adapted to Miami life quite well and accompanied war parties—maybe even serving to decoy flatboats along the Ohio River.

Wells was located and visited by his brother Cary around 1788 or 1789. He saw his family in Louisville but remained with the Miami, perhaps because he had married a Wea woman and had a child. His wife and daughter were later captured in a raid by General James Wilkinson in 1791 and taken to Cincinnati. Meanwhile, under the command of the great Miami war Chief Little Turtle, Wells led a group of Miami sharpshooters at St. Clair's Defeat in 1791, the biggest victory the Indians ever won against the U.S. Army. The following year, to free the Indians held hostage, Wells returned to Louisville, where his brother Sam encouraged him to meet with Rufus Putnam in Cincinnati, who hired Wells to help him make a treaty with the Indians in Vincennes, Indiana, where the hostages were freed. Putnam then hired Wells to spy on the Confederate Indian councils in 1792 and 1793 along the Maumee River in Northwest Ohio.

While his first wife was held captive in Cincinnati, Wells married Little Turtle's daughter Wanagapeth ("Sweet Breeze"), with whom he had four children.

Jane (Wells) Griggs and Grandson.
Her mother was Man-wan-go-path, or Sweet Breeze,
Little Turtle's only daughter; her father was Captain William Wells.
The children of William and Wanagapeth were Anne, wife of Dr. William Turner of Fort Wayne; Mary, who married James Wolcott; Rebecca, wife of James Hackley of Fort Wayne; Jane Turner, who married John H. Griggs, and William Wayne Wells, the grandson of Little Turtle who graduated from the United States Military Academy at West Point.

On September 11, 1793, Wells arrived at Fort Jefferson with news of the Grand Council's failure, blaming the council's failure on Alexander McKee and Simon Girty. He also warned that a force of over 1500 warriors was ready to attack Fort Jefferson and the Legion of the United States, then camped near Fort Washington.

Wells became the equivalent of a captain in the Legion of the United States, acting as the head of an elite group of spies and interpreters and agreeing to obey the orders of General "Mad Anthony" Wayne "as far as practicable." Captain Wells led the First Sub-Legion to the battleground of St. Clair's Defeat (which he had fought in) and located several abandoned U.S. cannons, which the American Indians had buried. General Wayne ordered the Legion to bury the bones found and then build Fort Recovery on the battle site. Wells's scouts led the way when Wayne's Legion marched toward the Maumee in the summer of 1794, where their numerous adventures were almost legendary. When Native American forces under Blue Jacket attacked Fort Recover on June 30, 1794, Wells warned of the danger and afterward led a scouting mission that discovered British officers who had brought cannon balls and powder, not knowing that the United States had already recovered the buried cannons.

Wells was wounded a few days before the Battle of Fallen Timbers, but he could still give Wayne crucial advice about when to attack, which helped secure the victory. The following year, he was an interpreter for the Wabash Indians (Miami, Eel River, Wea, Piankeshaw, Kickapoo, and Kaskaskia) at the Treaty of Greenville, in which the Indian confederation ceded most of Ohio. As an interpreter, he stood between his father-in-law Little Turtle, who was the only Chief to vigorously resist the terms imposed by General Wayne, Wells's commander-in-chief. Little Turtle, the last to sign the treaty, requested that Wells be sent as an Indian agent to the Miami stronghold of Kekionga, now under American control and renamed Fort Wayne.

As an Indian Agent, Wells brought delegations of chiefs first to Philadelphia and then to Washington DC to meet with presidents Washington, Adams, and Jefferson. Little Turtle, in particular, was an impressive figure as a great war chief who had become a leading advocate for peace. His protests against the liquor trade's lethal influence were incredibly eloquent. Wells was expected to implement Jefferson's Indian policy, which called for "civilizing" the Indians while, at the same time, using treaties to gain as much of their land as quickly as possible. This was a plan doomed to failure, at least as far as the Indians were concerned. Wells thought he and Little Turtle could teach the Indians how to farm better than the Quakers sent by the government, which put him in conflict with his government. He helped Governor William Henry Harrison negotiate various land treaties. Afterward, he often had second thoughts and encouraged the Indians to protest the treaties he had urged them to sign.

Particularly, the last treaty at Fort Wayne in 1809 was hated by the Indians and led directly to a more militant stance on the part of Tecumseh and his visionary brother, the Shawnee Prophet. Wells warned the government about this new and dangerous development but was largely ignored in Washington while earning the hatred of Tecumseh and his followers. Having become a lightning rod for controversy, Wells was fired as an Indian Agent in 1809 and spent the rest of his life trying to get his old job back.

William Wells, U.S. Indian Agent
Following the Treaty of Greenville, Chief Little Turtle asked that Wells be appointed as a U.S. Indian agent in Miami. The U.S. built an agent's house in the newly renamed Fort Wayne, and William and Sweet Breeze, with their children, moved from Kentucky to resettle with Miami. At the suggestion of General Wayne, Little Turtle and Wells traveled to Philadelphia to visit President George Washington. They were warmly received. Washington presented Little Turtle with a ceremonial sword, and Wells was given a $20 monthly pension in compensation for his wounds at Fallen Timbers. The two traveled east again in 1797 to visit the new president, John Adams.

Captain William Wells
When Thomas Jefferson became the United States' third president, Wells requested that he establish a trading post at Fort Wayne to encourage friendly relations with the area natives. Jefferson did establish the post but appointed John Johnston as manager. Johnston and Wells did not work well together, and each quickly came to resent the other. At first, Territorial Governor William Henry Harrison favored Wells and appointed him a Justice of the Peace. Wells was also charged with establishing a mail route between Fort Wayne and Fort Dearborn. Well's good standing with Harrison would soon sour, however, when he sided with his father-in-law, Little Turtle, in opposition to the Treaty of Vincennes, which gave large amounts of land to the Americans for settlement. Harrison responded by accusing Wells of opposing the Quaker Agriculture missions to the Miami. Wells appealed to General James Wilkinson, but Wilkinson sided with Harrison and Johnston.

In 1805, Governor Harrison sent General John Gibson and Colonel Francis Vigo to investigate Wells and Little Turtle on suspicion of financial corruption and instigation of the Miami against the United States. Their report concluded that Wells "seems more attentive to the Indians than the people of the United States."

After Sweet Breeze died in 1805, William sent his daughters to live with his brother, Samuel Wells, in Kentucky. He and Little Turtle traveled to Vincennes, where they gave a "friendly disposition ... toward the government," Harrison wrote. "With Captain Wells, I have had an explanation and have agreed to a general amnesty and act of oblivion for the past." William and Little Turtle signed Harrison's Treaty of Grouseland. In 1808, Wells led a group of Indian chiefs from different tribes, including Miami Chiefs Little Turtle and Richardville, to Washington, D.C., to meet directly with President Jefferson. This infuriated Secretary of War Henry Dearborn, who fired Wells and replaced him with his rival, John Johnston.

In 1809, William married his third wife, Mary Geiger, daughter of Colonel Frederick Geiger. They and Wells' four children returned to Fort Wayne, where he was discharged from the new U.S. Indian agent John Johnston.

Wells had the support of the Miami chiefs and of Kentucky Senator John Pope and went to Washington, D.C., to challenge Johnston's decision. Ultimately, Well's position was left in the hands of territorial Governor William Henry Harrison, who, though distrustful of Wells, sided with the Miami out of fear that they could join Tecumseh if provoked. William Wells continued to act as a United States Indian Agent in Fort Wayne and kept Miami out of Tecumseh's confederacy. He was the first to warn Secretary Dearborn in 1807 of the growing movement led by Tecumseh and his brother. William's eldest brother, Colonel Samuel Wells, and his father-in-law, Frederick Geiger, were both at the Battle of Tippecanoe; Geiger was wounded in the initial attack.

Wells also established and managed a farm in Fort Wayne, which he jointly owned with his friend Jean François Hamtramck. He petitioned Congress for a 1,280-acre tract of land at the confluence of the St. Joseph and St. Mary rivers in 1807, which was granted and signed by President Jefferson. Little Turtle died in his home in 1812 and was buried nearby.

The Fort Dearborn Massacre
Among the many significant blunders made by the Madison administration in 1812 was its failure to tell the frontier that it was about to declare war on Great Britain. As a result, the British and Indians knew several days before the Americans that hostilities had broken out. 
Captain William Wells
At the beginning of the War of 1812, Captain Wells was in command at Fort Wayne. When he heard of General Hull's orders for the evacuation of Fort Dearborn, he made a rapid march with several friendly Indians to assist in defending the Fort, or to prevent its exposure to certain destruction or by an attempt to reach Fort Wayne in safety at the head of the Maumee with the men, women, and children of old Fort Dearborn.
The  First Fort Dearborn. 1803-1812
Toward the evening of August 7, 1812, Wen-ne-meg, or the "Catfish," a friendly Potawatomi Chief who was intimate with John Kinzie, came to Fort Dearborn from Fort Wayne as the bearer of a dispatch from General Hull to Captain Nathan Heald, in which the former announced his arrival at Detroit with an army, the declaration of war, the invasion of Canada, and the loss of Mackinack. It also conveyed an order to Captain Heald to evacuate Fort Dearborn, if practicable, and to distribute all the United States property contained in the Fort and the government factory or agency in the neighborhood. This was doubtless intended to be a peace offering to the savages to prevent them from joining the British then menacing Detroit. 

Wenemeg, who knew the purpose of the order, begged Mr. Kinzie to advise Captain Heald not to evacuate the Fort, for the movement would be difficult and dangerous. 

The Indians had already received information from Tecumseh of the disasters to the American arms and the withdrawal of Hull's army from Canada. They were becoming more restless and insolent daily.

Heald had ample ammunition and provisions for six months; why not hold out until relief could come from the southward? Winemeg further urged that if Captain Heald should resolve to evacuate, it should be done immediately before the Indians should be informed of the order or could prepare for formidable resistance. "Leave the fort and stores as they are," he said, "and let them make the distributions for themselves, and while the Indians are engaged in that business, the white people may make their way safely to Fort Wayne." Mr. Kinzie readily perceived the wisdom of Winemeg's advice, and so did Captain Heald's officers—but the Commander blindly obeyed Hull's order strictly regarding evacuation and the distribution of the public property. He caused that order to be read to the troops on the morning of the 8th and then assumed responsibility.

His officers expected to be summoned to a council but were disappointed. Toward evening, they called upon the Commander and remonstrated with him when informed of his determination. They said the march must be slow on account of the women, children, and infirm persons, and therefore, under the circumstances, extremely perilous. Hull's orders, they said, left it to the discretion of the Commander to go or stay, and they thought it much better to strengthen the Fort, defy the savages and endure a siege until relief should reach them. 

Heald argued in reply that special orders had been issued by the war department, that no post should be surrendered without battle having been given by the assailed, and that his force was totally inadequate for an engagement with the Indians. He said he should expect the censure of his government if he remained, and having complete confidence in the professions of the friendship of many of the Chiefs about him, he should call them together, make the required distributions and take up his march for Fort Wayne. After that, his officers needed more communication with him on the subject.

The Indians became more unruly every hour, yet Heald, with fatal procrastination, postponed assembling the savages for two or three days. They finally met near the Fort on the afternoon of the 12th, and the Commander held a farewell council with them there. Heald invited the officers to join him in the council, but they refused. They had received intimations that treachery was designed, that the Indians intended to murder them in the council circle and then destroy the inmates of the Fort. The officers remained within the pickets and opened the port of one of the blockhouses to expose the cannon pointed directly upon the group in the council. They secured the safety of Captain Heald. The Indians were intimidated by the menacing monster and accepted Heald's offers with many protestations of friendship.

He agreed to distribute among them not only the goods in the general store, blankets, broadcloths, calicoes, paints, etc., but also the arms, ammunition, and provisions not necessary for the use of the garrison on its march. It was stipulated that the distribution should occur the next day, after which the garrison and white inhabitants would leave the works. The Potawatomi agreed on their part to furnish a proper escort for them through the wilderness to Fort Wayne on the condition of being liberally rewarded on their arrival there.

When the council's result was made known, John Kinzie warmly remonstrated with Captain Heald. He knew the Indians well and their weakness, in the presence of great temptations, to do wrong. He begged the Commander not to confide in their promises at the moment, which were so inauspicious for faithfulness to treaties. He especially entreated him not to place firearms and ammunition in their hands, for it would fearfully increase their power to carry on those murderous raids, which for months had spread terror throughout the frontier settlements.

Heald perceived his folly and resolved to violate the treaty so far as arms and ammunition were concerned. On that very evening, when the Chief of the council seemed most friendly, a circumstance occurred that should have made Captain Heald shut the gate to his dusky neighbors and resolve not to leave the Fort.

Black Partridge, a hitherto friendly Potawatomi Chief and a man of much influence came quietly to the Commander and said: "Father, I came to deliver to you the medal I wear. It was given to me by the Americans, and I have long worn it as a token of our mutual friendship. But our young men are resolved to imbrue their hands in the blood of the white people. I cannot restrain them and will not wear a token of peace while I am compelled to act as an enemy." This solemn and authentic warning was strangely unheeded.
"Father, I came to deliver to you the medal I wear. It was given to me by the Americans, and I have long worn it as a token of our mutual friendship. But our young men are resolved to imbrue their hands in the blood of the white people. I cannot restrain them and will not wear a token of peace while I am compelled to act as an enemy."
The morning of the 13th was bright and cool. The Indians assembled in great numbers to receive their presents, but nothing save the goods in the store were distributed that day. In the evening, Black Partridge said to Mr. Griffith, the interpreter, "Linden birds have been singing in my ears today; be careful on the march you are going to take." This was another solemn warning which was communicated to Captain Heald. It, too, was unheeded, and at midnight, when the sentinels were all posted, and the Indians were in their camps, a portion of the powder and liquor in the Fort was cast into a well near the sally port, and the remainder into a canal that came up from the river far under the covered way. The muskets not reserved for the garrison were broken up, and these, with shots, bullets, flints, gun screws and everything else pertaining to firearms, were also thrown into the well. 

A large quantity of alcohol belonging to John Kinzie was poured into the river, and before morning the destruction was complete. But the work had not been done in secret. The night was dark, and vigilant Indians had crept to the Fort as noiselessly as serpents, and their quick senses had perceived the destruction of what, under the treaty, they claimed as their own.

In the morning, the work of the night was made more manifest. The powder was seen floating upon the surface of the river, and the sluggish water had been converted by whiskey and the alcohol into strong grog, as an eye witness remarked. 

Complaints and threats were loud among the savages because of this breach of faith. The dwellers in the Fort were impressed with the dreadful sense of impending destruction when the brave Captain Wells, Mrs. Heald's uncle and adopted son of the Chief Little Turtle, was discovered upon the Indian trail near the sandhills on the border of the lake not far distant, with a band of mounted Miamis of whose tribe he was considered a Chief. 

He had heard at Fort Wayne of the orders of Hull to evacuate Fort Dearborn, and being fully aware of the hostilities of the Potawatomi, he had made a rapid march across the country to reinforce Captain Heald, assist in defending the Fort or prevent its exposure to certain destruction by an attempt to reach the head of the Maumee, but he was too late. All means for maintaining a siege had been destroyed a few hours before, and every preparation had been made for leaving the post the next day. 

When the morning of the 15th arrived, there were positive indications that the Indians intended to massacre all the white people. They were overwhelming in numbers and held the fate of the devoted band in their grasp. When the march commenced at nine o'clock, the appointed hour, it was like a funeral procession.

The band struck up the dead march in Saul. With his face blackened, with wet gunpowder in token of his impending fate, Captain Wells took the lead with his friendly Miamis, followed by Captain Heald with his heroic wife by his side. Mr. Kinzie accompanied them, hoping by his personal influence to soften if he could not avert the impending blow. His family was left in a boat in charge of a friendly Indian to be conveyed around the head of the lake to Kinzie's trading station on the site of the present village of Niles, Michigan. Slowly the procession moved along the lakeshore until they came to the sandhills between the prairie and the beach, when the escort of Potawatomi, about five hundred in number, under the Blackbird, filed to the right and placed those hills between themselves and the white people. Wells and his Miamis had kept in advance. Suddenly, they came dashing back, the leader shouting, "They are about to attack us! Form instantly." These startling words were scarcely uttered when a storm of bullets came from the sandhills but without serious effect.

The treacherous and cowardly Potawatomi had made those hillocks their cover for a murderous attack. The troops hastily brought into line charged up the bank when one of their number, a white-haired man of seventy years, fell dead from his horse, the first victim. The Indians were driven back, and the battle was waged on the open prairie between fifty-four soldiers, twelve civilians, and three or four women against about five hundred Indian warriors. Of course, the conflict was hopeless on the part of the white people, but they resolved to make the butchers pay dearly for every life they destroyed.

The cowardly Miamis fled at the first onset. Their Chief rode up to the Potawatomi, charged them with perfidy, and, brandishing his glittering tomahawk, declared that he would be the first to lead Americans to punish them. He then wheeled and dashed after his fugitive companions, who were scurrying over the prairies as if the evil Spirit were at their heels. The conflict was short, desperate, and bloody. Two-thirds of the white people were slain or wounded, all the horses, provisions, and baggage were lost, and only twenty strong men remained to brave the fury of about five hundred Indians, who had lost but fifteen in the conflict. The devoted band had succeeded in breaking through the ranks of the assassins who gave way in front, rallied on the flank, and gained a slight eminence on the prairie near a grove called the Oak Woods.

The savages did not pursue it. They gathered upon the sandhills in consultation and gave signs of willingness to parley.

Further conflict with them would be rashness, so Captain Heald, accompanied by Parish, the Clerk, a half-breed boy in John Kinzie's service, went forward, met Blackbird on the open prairie, and arranged terms for a surrender. It was agreed that all the arms should be given up to Blackbird and that the survivors should become prisoners of war, to be exchanged for ransoms as soon as practicable; with this understanding, captured and captors all started for the Indian encampment near the Fort. So overwhelming was the savage force at the sandhills was so overwhelming that the conflict after the first desperate charge became an exhibition of individual prowess, a life-and-death struggle in which no one could assist his neighbor, for all were principles. In this conflict, women bore a conspicuous part. All fought gallantly so long as strength permitted them. The brave ensign, Ronan, wielded his weapon even when falling to his knees because of blood loss.

Captain Wells displayed the greatest coolness and gallantry. He was by the side of his niece when the conflict began. "We have not the slightest chance for life," he said. "We must part to meet no more in this world. God bless you, my child." With these words, he dashed forward with the rest. Amid the fight, he saw a young warrior, painted like a demon, climb into a wagon where twelve children of the white people were and tomahawk them all. Forgetting his own immediate danger, Wells exclaimed, "If that is your game, butchering women and children, I'll kill too." He instantly dashed toward the Indian camp where they had left their squaws and little ones, hotly pursued by swift-footed young warriors, who sent many rifle balls after him. He lay close to his horse's neck and turned and occasionally fired upon his pursuers; when he had got almost beyond the range of their rifles, a ball killed his horse and wounded him severely on the leg. The young savages rushed forward with a demoniac yell to make him a prisoner and reserve him for torture, for he was to them an arch offender.

His friends, Winnemeg and Wanbansee, vainly attempted to save him from his fate. He knew the temper and practices of the savages well and resolved not to be made captive. He taunted them with the most insulting epithets to provoke them to kill him instantly. At length, he called one of the fiery young warriors (Persotum) a Squaw, which so enraged him that he killed Wells instantly with a tomahawk, jumped upon his body, cut out his heart, and ate a portion of the warm and half palpitating morsel with savage delight. 

The wife of Captain Heald, who was an expert with the rifle and an excellent equestrian, deported herself bravely. She received severe wounds, but faint and bleeding, she kept the saddle. A savage raised his tomahawk to kill her when she looked him full in the face and, with a sweet, melancholy smile, said in the Indian tongue, "Surely you will not kill a squaw." The appeal was effective. The arm of the savage fell, and the life of the heroic woman was saved. Mrs. Helm, the stepdaughter of Mr. Kinzie, had a severe personal encounter with a stalwart young Indian who attempted to tomahawk her. She sprang to one side and received the blow intended for her head upon her shoulder, and at the same instant, she seized the savage around the neck and endeavored to get hold of his scalping knife, which hung in a sheath upon his breast. While thus struggling, she was dragged from her antagonist by another Indian, who bore her, despite her desperate resistance, to the margin of the lake and plunged in at the same time, to her astonishment, holding her so that she would not drown. She soon perceived she was held by a friendly hand. It was Black Partridge who had saved her. When the firing ceased and capitulation was concluded, he conducted her to the prairie, where she met her father and heard her husband was safe. Bleeding and suffering, she was led to the Indian camp by Black Partridge and Persotum, the latter carrying in his hand a scalp which she knew to be that of Captain Wells, by the black ribbon that bound the queue. The wife of a soldier named Gorford, believing that all prisoners were reserved for torture, fought desperately and suffered herself to be literally cut in pieces rather than surrender.
Deadly Encounter at Fort Dearborn
The wife of Sergeant Holt, who was severely wounded in his neck at the beginning of the engagement, received from him his sword and behaved as bravely as any Amazon. She was a large and powerful woman and rode a fine, high-spirited horse, which the Indians coveted. Several of them attacked her with the butt of their guns for the purpose of dismounting her, but she used her sword so skillfully that she foiled them. She suddenly wheeled her horse and dashed over the prairie, followed by a large number, who shouted, "The brave woman! Brave woman! Don't hurt her!" They finally overtook her, and while two or three were engaging her in front, a powerful savage seized her by the neck and dragged her back to the ground. The horse and woman became prizes. The latter was afterward ransomed. 

When the captives were taken to the Indian camp, a new scene of horrors was opened; the wounded, according to the Indian's interpretation of the capitulation, were not included in terms of surrender.

Proctor had offered a liberal sum for scalps delivered at Maiden. So nearly all the wounded men were killed, and the value of British bounties, sometimes offered for wolves' destruction, was taken from each head.

In this tragedy, Mrs. Heald played a part but fortunately escaped scalping. To save her fine horse, the Indians had aimed at the rider. Seven bullets took effect upon her person. Her captor, who was about to slay her upon the battlefield, as we have seen, left her in the saddle and led her horse toward the camp. When insight of the Fort, his inquisitiveness overpowered his gallantry, and he was taking her bonnet off her head to scalp her when she was discovered by Mrs. Kinzie, who was yet sitting in the boat and who had heard the tumult of the conflict; but without any intimation of the result, until she saw the wounded woman in the hands of her savage captive. "Run! Run! Chardonnai!" exclaimed Mrs. Kinzie to one of her husband's clerks, standing on the beach. "That is Mrs. Heald. He is going to kill her! Take that mule and offer it as a ransom." Chandonnai promptly obeyed and increased the bribe by offering two bottles of whiskey. These were worth more than Proctor's bounty, and Mrs. Heald was released. She was placed in Mrs. Kinzie's boat and concealed from the prying eyes of other scalp hunters. Toward evening, Mr. Kinzie's family was allowed to return to their own house, where they were greeted by the friendly Black Partridge. Mrs. Helm was placed in the home of Antoine Louis Ouilmette, a Frenchman, by the same friendly hand.

But these and all the other prisoners were exposed to great jeopardy by the arrival of a band of fierce Potawatomi from the Wabash, who yearned for blood and plunder. They searched the houses for prisoners with keen vision. When no further concealment and safety seemed possible, some friendly Indians arrived and so turned the tide of affairs that the Wabash savages were ashamed to own their bloodthirsty intentions.

In this terrible tragedy in the wilderness, twelve children, all the masculine civilians but John Kinzie and his sons, Captain Wells, Surgeon Van Vorhees, Ensign Ronan and twenty-six private soldiers, were murdered. Wells was shot and killed by the Potawatomi, who decapitated him and ate his heart. Despite considering him a traitor to their cause, his opponents nonetheless sought to gain some of his courage by consuming his heart.

The prisoners were divided among the captors and were finally reunited or restored to their friends and families. Of all the sad tragedies to which human life is susceptible, none surpassed that of the death of Captain William Wells. In its rich vocabulary of words, the English language needs to adequately express the courage and heroism manifested by this little band of men and women on that fateful Saturday morning of August 15, 1812. The day dawned clear and warm, and as Seymour Curry tells us in his "Story of Old Fort Dearborn," scarcely a breath of air was stirring. The lake, unruffled, stretched away in a sheet of burnished gold. But the gold that showed most brilliantly on that fatal day was that of this immortal band, which towered to the hall of fame.  


Although his exploits are still little known, William Wells was one of the most illustrious frontiersmen of the Old Northwest.
A tale of war, a tale of woe;
A tale of savage wild o'erflow;
A tale of dark and bloody hue;
Of old Fort Dearborn, a story true.

William Wells holds the following honors:
Wells Street in Chicago, Illinois
Wells County, Indiana
Wells Street in Fort Wayne, Indiana
A Chicago's Michigan Avenue Bridge sculpture shows William Wells fighting in the Battle of Fort Dearborn.

Compiled by Dr. Neil Gale, Ph.D.