Showing posts with label Chicago. Show all posts
Showing posts with label Chicago. Show all posts

Monday, May 6, 2024

The Noose Coffee Shop in Chicago supplied last meals for death row inmates of Cook County Jail in the 1920s.

In the early 1900s, when Cook County Jail was on Dearborn and Hubbard Streets, a nearby restaurant would supply 25 to 50 meals daily to inmates who could afford them. 

The eatery was known as the "Noose Coffee Shop," located at 66 West Hubbard Street, across the alley from the Criminal Courts Building and Cook County Jail. The Noose was the popular lunch spot and hangout for reporters, attorneys, and other habitués of the Criminal Courts Building in the 1920s.
You can see the Noose Coffee Shop's location next to the Criminal Courts Building. A Google Street Maps Image.



Restaurant owner Joe Stein supplied condemned prisoners with their last meal eaten in their death cell on the evening before their hanging. The County Jail reciprocated with photographs, some autographed, of famous local and national criminals. Joe lined the restaurant's walls with those photographs and soon got the nickname Joe's 'Gallery of Crime.' Criminals were hung in the alley between the courthouse and the adjacent Cook County Jail. 

FROM THE GALLERY OF CRIME, MY FAVORITE CRIME STORIES.
The photographs below are not the pictures from Joe Stein's Restaurant.

Among the hundreds of original photographs on the restaurant walls was a picture of the tough prosecutor, Assistant State's Attorney William H. McSwiggin. By the age of 26, he had won seven death penalties in under eight months. Despite prohibition and McSwiggin's lawman status, on April 27, 1926, McSwiggin and his friend Tom "Red" Duffy went for a drink at "The Pony Inn," 5613 West Roosevelt Road in Cicero. Other mobsters were present at the tavern. A car stopped nearby, and occupants got out and sprayed them and other gangsters with machine gunfire. McSwiggin, Duffy, and a gangster named Jim Doherty were hit. Gang leader William "Klondike" O'Donnell's car sped McSwiggin & Doherty to the hospital, but both died en route.
William McSwiggin presented his plea in court to hang Anselmi and Scalise.


Al Capone's gang was suspected, but O'Donnell's and Capone's gang were at odds with each other then, so McSwiggin was thought to be a mere bystander.



"Terrible Tommy" O'Connor escaped from the Criminal Courts Building in December 1921, only a day before he was to have been executed by hanging.

"Terrible Tommy" O'Connor
O'Connor flew under the police radar for several years. He was up to no good in those early years; he just never got caught. Jimmy Cherin and a fellow partner in crime hung around a saloon operated by Jimmy's father, Dominick. The bar was a place where stolen goods could be fenced and was the favorite watering hole for some of Chicago's criminals.

Here, Tommy and Jimmy learned how to steal cars and commit other crimes. Tommy was known to have an explosive temper. On one occasion, he believed his mother was overcharged for some meat, so he chopped off the butcher's thumb. Tommy soon developed a reputation as a "cold-blooded killer" and acquired the moniker "terrible."

O'Connor was arrested for murder in 1921. Numerous accounts then refer to unspecified "shady court dealings" that saw O'Connor released. Chicago in the 1920s was notoriously corrupt. Police, judges, and politicians were on the take, so the notion of an accused murderer dodging justice was an unremarkable occurrence.

But O'Connor's freedom was short-lived. Somebody thought justice had been perverted and dispatched detective Patrick O'Neill to arrest O'Connor at his sister's Washtenaw Avenue house. There was an exchange of gunfire, and Officer O'Neill was hit and later died of his wounds.

O'Connor escaped out of the back of the house but was later arrested in St. Paul, Minnesota, after making a drunken nuisance of himself. He was hauled back to Chicago, tried, and found guilty of killing the police officer. The sentence was death by hanging, to be carried out in the middle of December 1921.

Four days before his date with the executioner, a prison guard was walking past O'Connor's cell when the inmate called him over. O'Connor's cellmate reached through the bars and put a headlock on the guard while Tommy took his keys and gun. They bound and gagged the guard, ran into the prison yard, and climbed over a 20-foot wall.

Another version of the breakout is that O'Connor got a gun that was smuggled into the prison hidden in a sandwich. This version has O'Connor and four or five other prisoners overpowering several guards before escaping.

Whatever the correct story, this is when the legendary Chicago lawyer Harry J. Busch met Terrible Tommy. At the time, a law school student, Busch, was driving in the neighborhood of the Cook County Jail. More than 70 years later, Busch recalled what happened after a man jumped onto his car's running board: "Suddenly the isinglass (heavy plastic) is ripped open and in comes Tommy with his cannon. He said, 'Drive like hell, you SOB, or I'll blow your brains out! I'm Tommy O'Connor!' I drove!"

Busch deliberately crashed his car into a factory wall. O'Connor scrambled out of the wreckage and was last seen legging it down the street. And that was literally the last time he was seen.

A $3,000 reward ($46,600 today) was offered for information leading to O'Connor's arrest, but it was not enough to shake loose any tips. Hundreds of police searched for the fugitive, but he was never found.

Stories appeared frequently about sightings. He was in California; no, it was Texas. He had joined the Irish Republican Army and been killed in a shootout; no, he'd died of tuberculosis. He was robbing banks in Canada; no, he had bought a pub in Limerick, Ireland.

There is a headstone in Worth, Illinois, a suburb of Chicago, with the name Tommy O'Connor on it. The date of death is given as 1951.



Chicago's famous Timothy "Big Tim" D. Murphy, a popular labor leader in 1921, was charged with organizing the theft of $400,000 ($6,211,000 today) from a Pullman mail train at Chicago's Union Station in August 1920. Although he was released on a $30,000 bond ($417,000 today). Judge Kenesaw Mountain Landis eventually convicted and sentenced Murphy to seven years in Leavenworth Penitentiary in Kansas. 

Murphy was involved with armed robberies, labor racketeering, he had control of the railroad, laundry, and dye workers unions. His murder was never solved, though there were plenty of suspects. Some believed that the gunmen were associated with the rival, Mossy Enright, who was behind it; others believed Murray "The Camel" Humphreys was behind it, while others thought John "Dingbat" O'Berta could have been the culprit.

On May 6, 1922, Murphy, Cornelius Shea, and six other labor leaders were arrested and charged with the murder of a Chicago police officer. On May 24, the state asked for nolle prosequi ("to be unwilling to pursue"), and the court agreed to withdraw the indictments. A new indictment was returned against Murphy and the others in August, but the state also withdrew this second indictment.
(L to R) Murphy, Fred Mader, John Miller, and Cornelius Shea during their murder trial in 1922.


Big Tim was a mentor to another politician/mobster, John "Dingbat" O'Berta. O'Berta married Big Tim's wife some months after his death. O'Berta himself was killed in one of Frank McErlane's oneway rides. In a twist of fate, O'Berta was buried near Big Tim, and when their wife Flo died, she was buried in a grave between them.

When Murphy answered his front doorbell at 2525 West Morse Avenue, Chicago, on the night of June 26, 1928, there was nobody there. Just as he stepped out to look down the street, a gunman blasted him in the head with a shotgun from a car. He died instantly. 



On April 3, 1924, 23-year-old Beulah May Annan, Chicago's "prettiest slayer," shot her lover and coworker, Harry Kalstedt, in her South Side apartment at 817 East 46th Street, Chicago, while her husband, Al, was at work. 


According to the report published in the Chicago Daily News the following day, Annan told Assistant State's Attorney Roy Woods she "danced to the tune of jazz records a passionate death dance, with the body of the man she had shot and killed."

The dramatic crime and subsequent press coverage that focused on Annan's "most striking appearance" turned her into a celebrity — and later an inspiration. Chicago Tribune crime reporter Maurine Watkins, who covered Annan and other women accused of murder in 1924, adapted her experiences into the play and later the musical "Chicago." Annan inspired the character Roxie Hart.

Much of the report came directly from Annan herself. She held court at the Harrison Street Police Station, answering all questions and waxing poetic about love.

"I didn't love Harry so much — but he brought me wine, made a fuss over me, and thought I was pretty," she told reporters. "I don't think I ever loved anybody very much. You know how it is — you keep looking and looking all the time for someone you can really love."

Kalstedt, who worked with Annan at a laundromat, invited himself and two quarts of wine over to Annan's apartment around 12:30 pm, she said.

"We drank all of it and began to quarrel. I taunted Harry with the fact that he had been in jail once, and he said something nasty back to me. Seems like we just wanted to make each other mad — and to hurt each other," Annan said.

In her rage, Annan called Kalstedt a name, her "magnolia-white skin flushing and paling as she recited her narrative of death," the paper reported. Kalstedt told her, "You won't call me a name like that," and he headed straight for the bedroom.

According to Annan, Kalstedt could only be going after one thing: a gun. Though usually tucked under a pillow, the gun sat on the bed in plain sight.

"I ran, and as he reached out to pick the gun up off the bed, I reached around him and grabbed it. Then I shot. They say I shot him in the back, but it must have been sort of under the arm," she recalled.

Kalstedt fell back against the wall. The record playing "Hula Lou" came to a stop "as the man in the bedroom breathed his last," the paper said.
Hula Lou

Annan told reporters she couldn't stand the silence and restarted the record. After washing the blood off her hands, she took a washcloth to Kalstedt's face and kissed him. "Then I went back and started the record over again."

The shot, the paper said, was fired around 2 pm, but Annan didn't call for help until after 5 pm. "I just kept going back and forth between the living room and the bedroom, where Harry's body lay, and playing the phonograph," she said.

It wasn't until Annan's husband returned home that the police were finally called — and the media circus began.

Maurine Watkins, a Tribune reporter, was sent to the coroner's inquest at a South Side funeral home. Watkins painted a picture for Tribune readers:
"They say she's the prettiest woman ever accused of murder in Chicago — young, slender, with bobbed auburn hair; wide-set, appealing blue eyes; tip-tilted nose; translucent skin, faintly, very faintly, rouged, an ingenuous smile; refined features, intelligent expression — an 'awfully nice girl' and more than usually pretty."
Her lawyer, W.W. O'Brien, stated that self-defense would be her plea. The statements made at the police station would be repudiated as having been made under duress when intoxicated.

On May 24, 1924, a verdict of not guilty was recorded.

NOTE: Only twenty-one days from the crime to a court case decision.  

A day after Beulah's acquittal, Al Annan, who had stood by his wife throughout the trial and who had spent a significant amount of money on her defense, got the news that his wife was leaving him. "He is too slow," Beulah explained.

Beulah May Annan died of tuberculosis in a Chicago sanatorium in 1928, four years after her acquittal on charges of murder.



The Drake Hotel Bandits. Fifty-year-old Frank Rodkey was shot to death at 3:30 pm in the Chicago's Drake Hotel office by one of five bandits who held up the place with shotguns. Eric Nelson and Ted "Tex" Court, two of the bandits, were killed by Lincoln Park Police Officers. Two others, Joseph W. Holmes, 25, and Jack (J.W.) Wood was captured and, on August 1, 1925, turned over to the sheriff on indictment. The fifth bandit, Wm. Wasil Marks (aka Mulenchuck, Melney) escaped the 28th district police station on October 10, 1925, and was at large until August 12, 1938, when he was arrested in Santa Barbara, California. Judge Hopkins sentenced Holmes and Woods to hang on December 11, 1925. Holmes and Woods were hanged at Cook County Jail on February 13, 1926.
Drake Hotel Bandits Joseph Holmes, 25, left, and Jack Wood wearing a vest in 1925. Both Holmes and Wood confessed their involvement in the July 29, 1925, daylight holdup of the Gold Coast neighborhood's Hotel.





On May 21, 1924, a 14-year-old boy, Robert Emanuel "Bobby" Franks, was murdered by two young men, Nathan Leopold and Richard Loeb, both from wealthy and socially established Jewish families, simply to commit the perfect crime.
Robert Emanuel "Bobby" Franks
At their trial, the famous Clarence Darrow conducted a defense based on psychological testimony and captured the nation's attention.

The two were indicted on June 5, 1924.

With the Leopold and Loeb case, the attention of the nation and world was once again focused on Chicago because of a murder. The circumstances of the crime involved the murder of a young boy, Bobby Franks, by Nathan Leopold and Richard Loeb, young men from wealthy Jewish families who said they killed their 14-year-old victim, whom they didn't know, because they wanted to commit the perfect, motiveless crime. The case quickly became internationally famous.

Although their plans to conceal their identities and collect a hefty ransom of $10,000 ($162,500 today) were elaborate and intricate, Leopold and Loeb were caught almost immediately because Nathan Leopold dropped a pair of glasses near to where the body of Bobby Franks had been left. 
Nathan Leopold's Glasses


The glasses had a special patented spring for the expensive horned rim frame and were only sold in one place in Chicago. It was found that only three people, including Nathan Leopold, purchased these glasses. Once in custody, Leopold and Loeb showed no remorse and confessed in great detail to the crime, both to the authorities and the press.
Bobby Franks was found beneath the culvert at 121st Street and the Pennsylvania Railroad tracks. Bobby was the son of millionaire Jacob Franks of 5052 South Ellis Avenue, Chicago.


Their separate confessions (Leopold and Loeb) are consistent in their description of the details of the crime, except that each claimed the other actually committed the blows that killed Bobby Franks. In addition to their confessions to authorities, Leopold and Loeb made many incriminating statements to the press. They described their plans to commit this crime and their elaborate self-justifications for the murder, including the invocation of German philosophers, such as Friederich Neitzche. 

Their friendship had been marked by fantasies and delusions of grandeur, highly ritualized games with elaborate plots and counterplots, and the planning and carrying out of previous criminal activities together. Their friendship also had overtones of homosexuality. Several books have been written about the case, and at least four feature films have been based on the circumstances of the crime.

Both were sentenced on September 10, 1924, to life in the Joliet Penitentiary in Illinois. In 1925, when the new Stateville Correctional Center, a maximum-security state prison for men in Crest Hill, Illinois, opened in 1925, Leopold and Loeb were transferred. Leopold and Loeb founded the Stateville Correspondence School. Richard Loeb was killed by another inmate.



Being Sicilians, Alberto Anselmi and Giovanni Scalise find employment with the gangs at Taylor Street, the area known as Little Sicily. The Genna Family ran the roost at the time on Taylor Street. They are in constant battle with the Northsiders, making and peddling rotgut booze, run by the formidable Dean O'Banion. Anselmi and Scalise make an odd couple at that. Scalise has one eye that deviates from the other, and Anselmi is almost twice Scalise's age. They both share a common trade, as both are cold-blooded Sicilian hitmen. 
Alberto Anselmi and Giovanni Scalise


On June 13, 1925, Anselmi, Salise, and Mike Genna are being driven around by another unknown hood in a big, flashy automobile. They had moments earlier been in a shootout with the Northsiders and had injured Moran and Drucci.

Police also out on the cruise got wind of the gang fight, immediately identified Mike "The Devil" Genna, and followed the gangster car. Police also think they recognized the fourth man in the car at the wheel, and this man was possibly identified as Samuel Amatuna, "the Beau Brummel" of gangland.

The driver of the gangster car becomes aware of the pursuit and guns the engine. The police also press on the gas. At this moment, Mike talks loudly in Sicilian and gives instructions for what will happen. He tells Anselmi and Scalise to grab the weapons on the car's floor. They consisted of two repeating shotguns and four sawed-off shotguns.

Anselmi and Scalise were tired of Amatuna and the Genna gang and received attractive offers elsewhere.

The police following them were Policemen Charles B. Walsh, Harold F. Olsen, Michael J. Conway, and Willam Sweeney.

The gangster car was now going 73 miles an hour at 59th street when a truck swerved in front of them, causing Genna's driver to hit the brakes, causing a spin, and slam his car into a lamp post. Police get out, exclaiming, "Hey, what's the idea?"

The Genna party answers their questions with a volley of gunshots from a repeating shotgun.

Policeman Olsen is hit in the jaw by the slugs and crumples to the floor. Patrolman Walsh is the next hit in the chest by buckshot. Sweeney and Conway return fire at Genna, Anselmi, and Scalise. Mike Genna's gun jams.

Genna, the unknown driver, Scalise, and Anselmi make a run for it. The unidentified fourth man is gone. Genna, Scalise, and Anselmi run into an alley running north and south between Western and Artesian Avenues. Scalise and Anselmi turn into a passageway of a house at 5941 South Artesian Avenue. Genna, tired of running, stops, turns to face Sweeney, levels his shotgun, pulls the trigger, and "Click," no bullet. Sweeney returns fire and fatally hits Genna in the leg, causing him to stumble after his companions. 

Genna jumps through the basement window of a nearby home. Officer Sweeney follows, and two policemen (one retired) join Sweeney. They enter the basement and fire at Genna lying on the floor. He has a blue steel Spanish .38 in his hands. He fires before falling back. He has a severed artery in the leg from the first bullet by Sweeney. Before he dies, Mike Genna kicks the ambulance driver sent to take him to Englewood hospital in the face exclaiming, "Take that, you son of a bitch."

Police Officers Olsen and Walsh die from their wounds. Anselmi and Scalise ducked into a store but were later captured by police. Anselmi and Scalise are roughed up by the police, who are angered at the murders of their brethren. Slain police officer Harold Olsen's brother (John Olsen), also a policeman, goes to the station and wants to kill his brother's murderer, but he is talked out of it.

Three trials, first headed by McSwiggin, the hanging prosecutor, are achieved to try and hang or imprison Anselmi and Scalise.

Anselmi talked with his hands through an interpreter during the trials; he speaks no English. John Scalise spoke in broken English. All claim that they would never have been shot if they knew they were policemen. Then Scalise puts the blame on the death of Mike Genna as being the one who fired first.

The first trial was for the murder of policeman Olsen, and they were both sentenced to 14 years for manslaughter.

During their time in prison, Scalise and Anselmi feared for their lives. They are beaten up, and Scalise is almost poisoned. He finds the food tastes a little off and tells the guard. They send the food to be analyzed by a chemist and discover cyanide, enough to kill a couple of men in his spaghetti and beans.  

In the second trial for the murder of policeman Walsh, they were both acquitted.

The Supreme Court later orders a new trial on the killing of Policeman Olsen. Scalise and Anselmi are both found not guilty and are immediately set free.

Their lawyer's defense was, in essence, that "If a policeman tries to kill you, you can, in turn, kill him in self-defense."


By Rupert John Taylor
Edited by Dr. Neil Gale, Ph.D.

Monday, April 29, 2024

Carl Sandburg Village, 1355 N Sandburg Terrace, Chicago, Promoted Social Changes.

The History of Carl Sandburg Village
Carl Sandburg Village was built as an urban renewal project—intended to spur redevelopment of the diminishing near north side from its dilapidation. Sandburg Village emerged from the post-World War II urban renewal era in American cities. In the 1950s and early 1960s, Chicago's Near North Side, particularly the Old Town neighborhood, faced concerns about aging infrastructure and potential encroachment from nearby low-income communities. City planners, seeking to revitalize Old Town and shield the affluent Gold Coast neighborhood, envisioned a large-scale renewal project. This led to Carl Sandburg Village, named after the celebrated poet, intended as a mixed-income housing development. Its creation, however, came at the cost of displacing a vibrant Puerto Rican community.
Carl Sandburg Village Arial Photo.


The architectural firm Solomon Cordwell Buenz designed Sandburg Village in a modernist style, emphasizing clean lines and functional spaces. The complex includes towering residential high-rises, clusters of townhomes, and a centralized commercial district, aiming to create a self-contained community within Chicago's urban fabric.

The construction of Carl Sandburg Village had a profound impact. The displacement of Puerto Rican residents sparked controversy and ignited a debate about social justice and the priorities of urban renewal. These residents primarily relocated north to Lincoln Park and west to Humboldt Park.
Carl Sandburg Village Sales Model.


This displacement fueled significant social and political changes. The Young Lords Organization, previously a street gang, emerged from this displaced community. They transformed into a powerful human rights movement dedicated to Puerto Rican empowerment and opposing the urban renewal practices that had uprooted them in 1968.

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The ranks of the new Young Lords included former gang members, community residents, and activists. The Young Lords actively created change while serving poor and destressed communities. They notably utilized a church to offer basic services—such as health care, daycare, and lunch programs—to Black and Latino people. By 1969, Jiménez and the Young Lords had joined with Fred Hampton, leader of the Chicago Black Panthers, and other ethnically diverse groups to form the Rainbow Coalition. 

Carl Sandburg Village shifted from its initial affordable housing model to condominium ownership. While still somewhat affordable within the Gold Coast context, continued gentrification trends in Chicago have impacted the Village, influencing demographics and affordability in 1979.

Sandburg Village Today.
Despite its complex history, Sandburg Village retains a distinct appeal. Its green spaces, swimming pools, tennis courts, and prime location attract residents. The Village embodies a blend of the past and present – mid-century urban planning intersected with contemporary urban living trends and evolving neighborhood identities. Its walkability to grocery stores, nightlife, the lakefront, Lincoln Park, and Old Town's attractions adds to its appeal with 
charming experiences of unique boutiques, bistros, restaurants, entertainment like the Second City Comedy Club, Live Music Venues at bars and pubs, Steppenwolf Theatre Company, historic homes on picturesque streets, and the long-running Old Town Art Fair, founded in 1950.

Compiled by Dr. Neil Gale, Ph.D.

Tuesday, April 16, 2024

The Greek Settlement of Chicago in the 1840s and Beyond.

The Chicago Greeks showed unwavering determination, resilience, and a passionate love for their heritage. From the humble beginnings of those early mariners to the vibrant presence of today's Greektown, their tale enriches the mosaic of Chicago's history.

The Pioneering Years (1840s1871)
The story begins amidst the bustling maritime trade routes of the 1840s. Hardy Greek sailors, drawn by the promise of Chicago and the Great Lakes, navigated the mighty Mississippi River, leaving New Orleans behind to get to Chicago. Reaching the headwaters of the Illinois River and then its tributary, the Des Plaines River, these intrepid adventurers faced the critical portage. The area around present-day Chicago offered the shortest and most manageable overland route, a testament to the region's strategic importance. After their portage, the Chicago River leads to Lake Michigan. Many of these immigrants sought a better life and their fortunes in commerce, thus laying the groundwork for future waves of migration.

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This arduous journey highlights why completing the Illinois and Michigan Canal in 1848 transformed regional transportation. The canal eliminated the need for the portage, making the trip from the Mississippi to Chicago significantly faster and more efficient. These seafaring pioneers, with hearts as vast as the Great Lakes, laid the foundation for a vibrant Greek legacy to take root in the heart of America. Some of these immigrants sought their fortunes in commerce, laying the groundwork for a future wave of migration.

The Great Chicago Fire and Building a Community (1871Turn of the Century)
The cataclysmic fires in October 1871, the October 7 "Saturday Night Fire," struck Chicago in the evening, then came the October 8 Great Chicago Fire, devastating Chicago's business district. 

These fires ravaged Chicago, but they also became a catalyst for a surge in Greek immigration. News of Chicago's rebuilding efforts spread worldwide, attracting Greeks seeking opportunities in a city rising from the ashes. 

Greektown's founding father was Christ Chakonas, born in Sparta (modern-day Sparta is located in Laconia, Greece) and arrived in Chicago shortly after the Great Fire of 1871. Seeing opportunity in its ashes, he returned to his hometown and brought over relatives and neighbors, according to the late DePaul University professor Andrew T. Kopan. For that, Chakonas is remembered as the "Columbus of Sparta."

Chain migration, fueled by tales of success and family reunification, spurred the arrival of significant numbers of Greeks, primarily young men driven to build a new life.

These new Chicagoans initially congregated around the city's vibrant commercial districts. However, by 1882, the Greek settlement of Chicago was a thriving community numbering nearly 1,000 people near Clark and Kinzie Streets on the Near North Side.

From there, the settlement moved to the Greek Delta. The triangle formed by Halsted, Harrison, and Blue Island Streets became known as the "Greek Delta," a triangular letter of the Greek alphabet. It was a bustling hub where echoes of Greece mingled with the energy of Chicago.

Flourishing Institutions and Traditions
Within this budding Greek Delta, the foundations of community life took shape. The first Greek Orthodox Church in the Midwest, Holy Trinity, was established in 1897, providing a spiritual anchor. Alongside the church emerged businesses catering to their Greek clientele – coffeehouses, restaurants, and grocery stores stocked with flavors from their homeland.

The Greek Delta teemed with life. The scents of roasting lamb and the spirited sounds of Greek music filled the air. Coffeehouses buzzed with discussions about news from back home and dreams for the future. Greek schools, created to preserve language and culture for the next generation, sprung up. Organizations and societies flourished, fostering a sense of unity and providing vital support.

The Evolution of Greektown
As the Greek community expanded – reaching nearly 30,000 strong by 1930 – the Greek Delta became lovingly known as "Greektown." It remained the nucleus of Greek-American life in Chicago for decades. Here, traditions were nurtured, businesses thrived, and a vibrant cultural landscape was woven into the city's fabric.

Urban Renewal and the Modern Greektown (1960sPresent)
The 1960s brought a period of upheaval for Greektown. The construction of the Eisenhower Expressway and the University of Illinois at Chicago encroached upon the heart of the neighborhood, displacing longtime residents and businesses. Yet, the Greeks of Chicago proved resilient. Despite dispersal to other parts of the city ─ neighborhoods like Lincoln Square, Ravenswood, and the South Side ─ Greektown endured. 
The Greek Independence Parade was held downtown until the 1990s.


Determined to preserve their heritage, a relocated Greektown took root just a few blocks north towards the current location along Halsted Street. The businesses, cultural institutions, and the moniker "Greektown" moved with them. 

Iconic restaurants offering specialties like gyros (first served in America in Chicago) and saganaki (flaming cheese) became culinary magnets, attracting locals and tourists alike. The annual Chicago "Taste of Greektown" festival emerged in 1990 as a joyous celebration of Greek culture, complete with traditional food, drink, dance, and music, drawing huge crowds.
1990 was the First Annual Chicago "Taste of Greektown" Festival.


Today, Greektown, adorned with classical Greek architectural elements, is a testament to the enduring spirit of Chicago's Greek community. It remains a cherished destination where the legacy of the early Greek pioneers reverberates amidst the dynamism of a modern American city.

The story of the Greeks in Chicago is one of unwavering determination, resilience, and a passionate love for their heritage. From the humble beginnings of those early mariners to the vibrant presence of today's Greektown, their tale enriches the mosaic of Chicago's history.

Copyright © 2024, Dr. Neil Gale, Ph.D.

Thursday, April 4, 2024

What Happened to all the Alewives in Lake Michigan?

Alewives are small fish native to saltwater but migrate to freshwater rivers and streams to spawn. They are also called River Herring, Sawbelly, Gaspereau, and Kyak. Alewives are a type of herring similar to Atlantic herring and are a good source of protein and omega-3s.
Small Alewive (Herrings) Quickly Grow to Maturity.


Alewives, a non-native species, entered the Great Lakes through canals, lacking natural predators, allowing their numbers to explode.

In the 1960s, the government began a program to restore the balance of the Great Lakes ecosystem. With the intentional introduction of predators to control the exploding alewife population, non-native salmon species like Coho and Chinook were introduced into the Great Lakes. These salmon preyed heavily on alewives, bringing their numbers down significantly.

Alewives primarily fed on zooplankton. A reduction of zooplankton populations in Lake Michigan due to invasive zebra and quagga mussels also contributed to their decline by limiting their food supply.

Eventually, the alewife population reached a more balanced level within the Lake Michigan ecosystem. While die-offs still can occur, they are far less frequent and much smaller than the massive beaching events of the 1950s through the 60s.

Alewives are sensitive to sudden temperature changes. Cold weather snaps following warmer periods could shock massive numbers of fish, leading to die-offs. 
Thousands of alewives cover a beach near downtown Chicago after being washed ashore by Easterly winds. Migrants from salt water, the fish pack Lake Michigan. After they spawn, they die. Chicago Park District crews have the messy, smelly job of clearing the beaches and freshening the air.


The sheer vastness of their population meant that these die-offs resulted in millions of dead fish washing ashore, creating a foul-smelling mess on Chicago's beaches.

Alewives are still present in the Great Lakes but in much lower numbers.

Compiled by Dr. Neil Gale, Ph.D.

Saturday, February 17, 2024

Lucy Ella Gonzales Parsons: A Force in the Fight for a Better World.

On March 7, 1942, fire engulfed the simple home of 91-year-old Lucy Gonzales Parsons at 3130 North Troy Street. It ended a life dedicated to liberating working women and men of the world from capitalism and racial oppression. 
Lucy Parsons, 1886.
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George Markstall, second husband of Lucy Parsons, blind anarchist whose first husband was hanged for his part in the Haymarket riot of 1886, died last night in Belmont Hospital of burns suffered in the same that took Mrs. Parsons' life Saturday. She was burned to death in the flat they occupied at 3130 North Troy Street. Markstall, 72 years old, tried unsuccessfully to save Mrs. Parsons from the burning building. Firemen Found him overcome in a bedroom. Mrs. Parsons, 91 years old, was found dead in the kitchen.
                                                            Source:  Chicago Tribune, Monday, March 09, 1942, pg 16.

A dynamic, militant, self-educated public speaker and writer, she became the first American negro woman to carry her crusade for socialism across the country and overseas. Lucy Ella Gonzales was born in Texas in 1851 (the year is questionable) of African-American, Mexican and Native-American ancestry and was born into slavery. The path she chose after emancipation led to conflict with the Ku Klux Klan (KKK), hard work, painful personal losses, and many nights in jail. 
Albert Parsons
In Albert Parsons, a white man whose Waco Spectator fought the KKK and demanded social and political equality for Negroes, she found a handsome, committed soul mate. The white supremacy forces in Texas considered the couple dangerous and their marriage illegal, and soon drove them from the state.

Arriving In Chicago
Lucy and Albert reached Chicago, where they began a family and threw themselves into two new militant movements, one to build strong industrial unions and the other to agitate for socialism. Lucy concentrated on organizing working women, and Albert became a famous radical organizer and speaker, one of the few important union leaders in Chicago who was not an immigrant.

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The late labor history scholar Bill Adelman wrote what is the definitive story of Haymarket. A paragraph from his description indicates the significance of the event and the horrors that all involved endured:

"The next day, martial law was declared in Chicago and throughout the nation. Anti-labor governments around the world used the Chicago incident to crush local union movements. In Chicago, labor leaders were rounded up, houses were entered without search warrants, and union newspapers were closed down. Eventually, eight men, representing a cross-section of the labor movement, were selected to be tried. Among them were (Albert) Parsons and a young carpenter named Louis Lingg, who was accused of throwing the bomb. Lingg had witnesses to prove he was over a mile away at the time. The two-month-long trial ranks as one of the most notorious in American history. The Chicago Tribune even offered to pay money to the jury if it found the eight men guilty."

In 1886, the couple and their two children stepped onto Michigan Avenue to lead 80,000 working people in the world's first May Day parade and a demand for the eight-hour workday. A new international holiday was born as more than 100,000 marched in other U.S. cities. By then, Chicago's wealthy industrial and banking elite had targeted Albert and other radical figures for elimination — to decapitate the growing union movement. A protest rally called by Albert a few days after May Day became known as the Haymarket Riot when seven Chicago policemen died in a bomb blast. No evidence has ever been found pointing to those who made or detonated the bomb, but Parsons and seven immigrant union leaders were arrested. As the corporate media whipped up patriotic and law-and-order fervor, a rigged legal system rushed the eight to convictions and death sentences.

When Lucy led the campaign to win a new trial, one Chicago official called her "more dangerous than a thousand rioters." 

Albert Parsons was framed and tried for the Haymarket bombing, which is generally attributed to a police provocateur. Parsons wasn't even present at Haymarket but cared for the couple's two children while Lucy Parsons was organizing a meeting of garment workers. After the Haymarket legal conspiracy, Lucy led the campaign to free her husband. Parson was one of eight who were convicted and one of four hanged on November 11, 1887. 

When Albert and three other comrades were executed, and four others were sentenced to prison, the movement for industrial unions and the eight-hour day was beheaded. Lucy, far from discouraged, accelerated her actions. Though she had lost Albert — and two years later lost her young daughter to illness — Lucy continued her crusade against capitalism and war and exonerated "the Haymarket Martyrs." She led poor women into affluent neighborhoods "to confront the rich on their doorsteps," challenged politicians at public meetings, marched on picket lines, and continued to address and write political tracts for workers' groups far beyond Chicago.
Lucy Parsons
Though Lucy had justified direct action against those who used violence against workers, in 1905, she suggested a very different strategy. She was one of only two women delegates (the other was Mother Jones) among the 200 men at the founding convention of the militant Industrial Workers of the World (IWW) and the only woman to speak. First, she advocated a measure close to her heart when she called women "the slaves of slaves" and urged IWW delegates to fight for equality and assess underpaid women's lower union fees.

In a longer speech, she called for nonviolence that would have broad meaning for the world's protest movements. She told delegates workers shouldn't "strike and go out and starve, but to strike and remain in and take possession of the necessary property of production." A year later, Mahatma Gandhi, speaking to fellow Indians at the Johannesburg Empire Theater, advocated nonviolence to fight colonialism. However, he was still 25 years away from leading fellow Indians in nonviolent marches against India's British rulers. 

She led many demonstrations of the unemployed, homeless and hungry, including a memorable 1915 Poor People's March of the Unemployed of over 15,000 people in Chicago on January 17, 1915, where "Solidarity Forever" was sung for the first time. WWI songwriter Ralph Chaplin had finished writing "Solidarity Forever" two days prior. Marchers demanded relief from hunger and high levels of unemployment.

The demonstration also persuaded the American Federation of Labor, the Jane Addams' Hull House, and the Socialist Party to participate in a subsequent massive demonstration on February 12, 1915.

Eventually, Lucy Parsons' principle traveled to the U.S. sit-down strikers of the 1930s, Dr. King and the Civil Rights Movement of the 1950s and 1960s, the antiwar movements that followed, and finally to today's Arab Spring and the Occupy movements.

Lucy was an unrelenting agitator, leading picket lines and speaking to workers' audiences in the United States before trade union meetings in England. In February 1941, poor and living on a pension for the blind, the Farm Equipment Workers Union asked Lucy Parsons to give an inspirational speech to its workers, and a few months later, she rode as the guest of honor on its May Day parade float. 
Lucy Parsons
For years, Lucy Parsons was harassed by the Chicago Police Department, who often arrested her on phony charges to prevent her from speaking at mass meetings. Following her death in a suspicious fire at her home, the police and FBI confiscated all her personal papers and writings. Federal and local lawmen arrived at the gutted Parsons home to make sure her legacy died with her. They poked through the wreckage, confiscated her vast library and personal writings, and never returned them. 

Lucy Parsons' determined effort to elevate and inspire the oppressed to take command remained alive among those who knew, heard, and loved her. But few today are aware of her insights, courage, and tenacity. Despite her fertile mind, writing and oratorical skills, and striking beauty, Lucy Parsons has not found a place in school texts, social studies curricula, or Hollywood movies. Yet she has earned a prominent place in the long fight for a better life for working people, women, people of color, her country, and her world.

Her fighting spirit and contributions to improving this world will not be forgotten via the exposed history.

Compiled by Dr. Neil Gale, Ph.D.

Friday, February 16, 2024

Here are some reasons why Chicago's property grid system isn't completely perfect.

Chicago's property grid is often questioned about its imperfections. 

Historical Development
Non-Uniform Expansion: The grid didn't expand uniformly over time. Chicago grew in fits and starts, leading to irregularities where older, smaller grids joined newer ones. This mismatch can cause streets to jog or have unusual widths, disrupting seamless transitions.
1830 Original plat map of Chicago by James Thompson. From the plat map of Chicago, you can see that the Chicago River disrupted the perfect grid.















STREETS CONFIRMED TO BE FORMER INDIAN TRAILS:
Diagonal Roads: Older diagonal roads and Native American trails cut through the grid at angles, creating unusual intersection shapes and impacting block formation.

Archer Avenue: Followed a trail connecting Potawatomi villages near the Des Plaines River to Lake Michigan.

Clark Street: Part of an ancient trail following a glacial ridge, used by various tribes for centuries.

Lincoln Avenue: Traced part of an extensive trail system connecting Lake Michigan to Green Bay.

Milwaukee Avenue: Followed a well-established trail connecting Milwaukee to Chicago and beyond.

Ogden Avenue: Based on a Potawatomi trail leading from the Des Plaines River to present-day Joliet.

Ridge Boulevard: Originally known as "Indian Ridge," it followed a high-ground trail used by Potawatomi and Miami tribes.

Vincennes Avenue: Followed a trail connecting the Wabash River to Lake Michigan, used for trade and travel.

STREETS POTENTIALLY BASED ON INDIAN TRAILS:
Clybourn Avenue: Possibly followed a branch of the Milwaukee Avenue trail.

Cottage Grove Avenue: Likely followed a trail used by Potawatomi and other tribes.

Elston Avenue: It may have been part of a trail connecting the Chicago River to the Des Plaines River.

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Elston Avenue begins at 830 North Milwaukee Avenue, and ends at 6088 North Milwaukee Avenue, Chicago. 
 
Grand Avenue: It could have been part of a network of trails leading west from Chicago.

Higgins Road: Might have been based on a trail connecting the Des Plaines River to Skokie Valley.
 
Indian Boundary Road: Named for the territorial boundary established by the Treaty of St. Louis in 1816 between the Chippewa, Ottawa, and Potawatomi tribes and the United States government. 
CLICK THE MAP FOR AN ENLARGED VIEW
Map of Rogers Park and later the West Ridge communities showing Indian Boundary Road. Kenilworth Road is Touhy Avenue today. Interested in the 'LAKE' at Pratt and Kedzie? Click Here.




Sheridan Road: Potentially traced a trail used by Potawatomi and Sauk tribes.

GEOGRAPHICAL CONSTRAINTS
Lake Michigan: The lake limits eastward expansion, forcing the grid to abruptly end or bend to align with the coastline.

Chicago River and Bodies of Water: The river meanders through the city, leading to irregular block sizes and shapes where the grid has to adjust to its bends.

PRACTICAL ADJUSTMENTS AND HUMAN INTERVENTION
Railroads: Railroads required rights-of-way that often cut diagonally across the grid, causing fragmentation in the street pattern.

Expressways: Building expressways through the city involved significant alterations to the street grid, sometimes disrupting flow and continuity.

Subdivisions: Individual, smaller subdivisions within the larger community grid might use their own modified grid systems, contributing to minor irregularities.
 
Major Events: The Great Chicago Fire of 1871 destroyed large swaths of the city, and even though much of the rebuilding adhered to the grid, this event had lasting impacts on the layout in some areas.

Neighborhood Variations: Within the grid, the precise sizes of blocks and streets can vary between different neighborhoods.

DESPITE IMPERFECTIONS, THE BENEFITS OUTWEIGH THE FLAWS
While not completely without kinks, the Chicago grid still provides numerous advantages:

Easy Navigation: The grid's overall simplicity makes navigation relatively easy compared to cities with less organized street patterns.

Addressing: The grid has a logical numbering system, making addresses predictable and easy to understand.

Land Division: The grid system simplified land division for purchase and development.

Historical Narrative: The non-grid elements reflect Chicago's historical evolution and growth. 

Looking North on Pulaski Road (Crawford Avenue) towards North Avenue, Chicago, 1947.










Compiled by Dr. Neil Gale, Ph.D.

Friday, January 26, 2024

Merchandise Mart in Chicago, History and Little Known Facts.

The Merchandise Mart, 222 Merchandise Mart Plaza, a colossal monolith on the Chicago River, boasts a rich history as grand as scale and as vibrant as the city itself. From its Art Deco beginnings to its modern-day transformation as a tech hub, I delve into the whole story of this iconic Chicago landmark:

In the roaring 1920s, Chicago retail titan Marshall Field & Company envisioned a revolutionary concept: a single, centralized marketplace for wholesale goods. Enter James Simpson, the company's visionary President, who commissioned the construction of the 4.2 million square feet Merchandise Mart. 
The Merchandise Mart is under construction, as seen from the Lake Street Bridge in 1929. —Chicago Tribune historical photo.


Transforming the site of the historic Wells Street Station site, construction began in 1928; by 1930, the behemoth stood tall, dwarfing its surroundings. At the time, the Mart was the largest building in the world by floor space, a title it held for over a decade. Its imposing Art Deco facade, adorned with geometric patterns and stylized eagles, reflected the era's optimism and grandeur.
The view of the new Merchandise Mart was still under construction in 1929.
—Chicago Tribune historical photo
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The Mart, designed by Alfred P. Shaw of Graham, Anderson, Probst & White, embraced the Art Deco aesthetic. Its sleek lines, geometric forms, and limestone-terracotta cladding exuded modernity and ambition. 

The Mart wasn't just a building; it was a self-contained city. It housed Field's wholesale showrooms, manufacturing facilities, and a plethora of amenities for tenants and visitors alike. Restaurants, banks, postal services, and even a telegraph office buzzed with activity, making the Mart a bustling hub of commerce.
An aerial view of the Merchandise Mart in 1930.
Chicago Tribune historical photo.



The Mart's official opening in 1930 was a momentous occasion. It housed Field's wholesale showrooms, manufacturing facilities, restaurants, a bank, a post office, a telegraph office, and a plethora of amenities for tenants and visitors alike. It was a self-contained city within a city. However, the Great Depression soon cast a shadow, making it initially challenging to fill the vast space.

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The Merchandise Mart was once the largest building in the world by floor space, a title it held until the Pentagon's construction in 1943.

The Great Depression threw a wrench in the Mart's initial success. The wholesale market dwindled, forcing the Mart to diversify. Over the years, it transitioned from a purely wholesale center to a multi-purpose complex, welcoming office tenants and diverse businesses.

It housed manufacturing facilities for war materials during World War II (1939-1945). The legendary Kennedy family acquired the Merchandise Mart in 1945, ushering in a new ownership era. Under their guidance, the Mart continued to evolve, adapting to the changing times. 
The Merchandise Mart in 1949.
In the 1950s, it found new life as a center for design and architecture.

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The building's rooftop was used as a landing pad for helicopters during the early days of air travel by helicopter. In 1953, New York Airways became the first scheduled passenger helicopter air carrier in the United States. In the 1950s and 1960s, "helicopter airlines" operated in New York, Chicago, Los Angeles, and San Francisco, carrying people to and from the airport at high fares. 
Merry Christmas is written in lights on the Merchandise Mart on November 25, 1964. —Chicago Tribune historical photo.






INTERESTING MERCHANDISE MART FACTS:
Federal, State, and Local Government Offices:
During World War II, the Merchandise Mart saw declining tenant interest in its original function. The building was converted to house various federal government offices to fill vacancies due to its vast space and central location. This lasted until the 1950s.

The Mart again welcomed several state and local government offices as tenants in 1990.

The CTA's presence in the Merchandise Mart:
The CTA moved its headquarters into the Merchandise Mart in 1942, occupying several floors. The CTA's offices in the Merchandise Mart were home to various departments, including administration, planning, and operations. The CTA relocated its headquarters to a new building at 567 West Lake Street, Chicago, as part of a larger effort to improve its efficiency and customer service.

The CTA sold its remaining office space in the Merchandise Mart in 2006.
The CTA Merchandise Mart 'L' Station.


The Merchandise Mart is still a central CTA transportation hub, with an 'L' station on the Red Line (the North-South line), the Brown Line (the Ravenswood line), and the Purple Line (the Evanston Express line) on weekdays during rush hour.
1970 Merchandise Mart CTA Station. The'L' sign says "Evanston - Wilmette."


The CTA buses that stop at the Merchandise Mart are:
Washington & State (Routes 126, 152, 156).
Michigan & Randolph (Routes 62, 128, 151, 155, 157).
Orleans & Merchandise Mart (Routes 60, 65).

The RTA buses that stop at the Merchandise Mart are:
Merchandise Mart (Routes 27, 36).



The iconic "heads" (busts) on the roof of the Merchandise Mart building actually had two distinct chapters in the building's history. While neither group currently graces the building's rooftop today, their stories deserve to be told:

Chapter 1: The Native American Chiefs (1930-1961)
A Controversial Adornment: When the Merchandise Mart opened in 1930, its rooftop boasted 56 sculpted heads of Native American chiefs, designed by John Awre. 

Uncertain Names: Not all the chiefs had identified names. Some were assigned names based on tribal affiliations or geographical regions, while others remained anonymous. The identification process was complex and controversial, so some names may be inaccurate or disputed.

Stereotypical Representation: It's important to remember that the sculptures reflected the era's romanticized and inaccurate portrayals of Native American cultures. They did not represent individual historical figures and perpetuated harmful stereotypes.




  1. Apache: "ah-PAH-chee," Indigenous Tribe & Chiefs.
  2. Arapaho: "A-ra-pa-ho," Indigenous Tribe & Chiefs.
  3. Arikara: "uh-rih-kuh-rah," An Indigenous Tribe.
  4. Assiniboine: "uh-sin-uh-boin," An Indigenous Tribe.
  5. Blackfoot: "Black-foo-t," Indigenous Tribe & Chiefs.
  6. Caddo: "KAH-doh," Indigenous Tribe & Chiefs.
  7. Cayuga: "kay-YOO-ga," An Indigenous Tribe
  8. Cheyenne: "shy-AN," Indigenous Tribe & Chiefs.
  9. Cherokee: "chEH-ruh-kEE," Indigenous Tribe & Chiefs.
  10. Chickasaw: "CHIK-ə-saw," Indigenous Tribe & Chiefs.
  11. Chinook: "Chok-NOOK," Indigenous Tribe & Chiefs.
  12. Chippewa: "chi-puh-waa," Indigenous Tribe & Chiefs.
  13. Choctaw: "Chauk taw," Indigenous Tribe & Chiefs.
  14. Comanche: "kuh-MAN-chee," Indigenous Tribe & Chiefs.
  15. Cree: Indigenous Tribe & Chiefs.
  16. Crow: The crow tribe's name is Apsáalooke "ahp-SAH-loo-keh," Indigenous Tribe & Chiefs.
  17. Delaware: A Tribe - called initially the Lenape tribe, aka Munsee and Unami bands.
  18. Flathead: A Chief - "Ahl-shah-taa-pee," named by Europeans for Chief (Flat Head).
  19. Gros Ventre: "Groh Vahn-truh," ("big belly," French) Indigenous Tribe & Chiefs.
  20. Haida: "Hay Da," Indigenous Tribe & Chiefs.
  21. Hopi: "HOH-pee," An Indigenous Tribe.
  22. Huron: "Hoo-RON," Indigenous Tribe & Chiefs.
  23. Iroquois: "ear-ro-kwa" (French), Indigenous Tribe & Chiefs.
  24. Kalapuya: "Cal-uh-poo-yuh," An Indigenous Tribe.
  25. Kansas: "KAN-zəs," Indigenous Tribe & Chiefs.
  26. Kiowa: "Hy-oh-wa," An Indigenous Tribe.
  27. Kootenay: "KOOT-nee," Indigenous Tribe & Chiefs.
  28. Lenape: "lun-NAH-pay," An Indigenous Tribe - aka Delaware Tribe
  29. Lummi: "LUH-mee," Indigenous Tribe & Chiefs.
  30. Mandan: "mah-N'-DAN," Indigenous Tribe & Chiefs.
  31. Menominee: "Meh-NOH-meh-nee," Indigenous Tribe & Chiefs.
  32. Miami: Indigenous Tribe & Chiefs.
  33. Micmac: "Meeg-em-ach," An Indigenous Tribe.
  34. Modoc: "MO-dock," An Indigenous Tribe.
  35. Mohawk: "Mo-hawk," Indigenous Tribe & Chiefs.
  36. Navajo: "na-va-ho," Indigenous Tribe & Chiefs.
  37. Nez Perce: "Nay Pers-say," Indigenous Tribe & Chiefs.[1]
  38. Nuutka: "Nuu-chah-nulth," aka Nootka, An Indigenous Tribe. 
  39. Ojibwe: "Oh-JIB-way," Indigenous Tribe & Chiefs.
  40. Osage: "OH-sage," Indigenous Tribe & Chiefs. 
  41. Ottawa: "Ah-dah-wa," Indigenous Tribe & Chiefs.
  42. Papago: "pap-uh-goh," Indigenous Tribe & Chiefs.
  43. Pawnee: "PAWN-ee" Indigenous Tribe & Chiefs.
  44. Penobscot: "peh-NOB-skot," Indigenous Tribe & Chiefs.
  45. Pomo: "po-MOH," Indigenous Tribe & Chiefs.
  46. Ponca: "Pohn-kuh," Indigenous Tribe & Chiefs.
  47. Potawatomi: "Boh-da-wah-dmi," (Tribal Pronunciation), An Indigenous Tribe.
  48. Pueblo: a group of tribes (i.e., The Illinois), Indigenous Tribes & Chiefs.
  49. Quapaw: An Indigenous Tribe.
  50. Sauk (Sac) & Meskwaki (Fox): "Mesk-wa-ki," Indigenous Tribes.
  51. Salish: "Slah-LEESH," Indigenous Tribe & Chiefs.
  52. Seminole: "Sem-uh-NO-le," Indigenous Tribe & Chiefs.
  53. Seneca: "Sen-eh-kuh," Indigenous Tribe & Chiefs.
  54. Shoshone: "shoh-SHO-nee," An Indigenous Tribe.
  55. Sioux: "soo," (confederation of 7 nations; i.e., Illinois), Indigenous Tribes & Chiefs.
  56. Ute: "Yoo-tey," Indigenous Tribe & Chiefs.
[1] The name "Nez Perce" ("pierced nose") is actually a misnomer: It comes from French fur traders who mistakenly applied it to the tribe based on a misunderstanding of their cultural practice of nose ornaments. The tribe prefers to be called Nimiipuu, which means "The People."

This reflected a popular Art Deco motif of the time but also carried problematic connotations of cultural appropriation and romanticized stereotypes. 

Shifting Tides: As social awareness grew in the mid-20th century, the depictions of the chiefs faced increasing criticism for their insensitivity. By 1961, the decision was made to remove them from the building.

What Happened to the "Indian Heads?" In 1961, the heads were deemed outdated and removed from the roof. 

Most were sadly destroyed, but a few found their way to different destinations:
  • Two busts were found in the Campia family's home in Lake Forest and auctioned off in 2014.
  • January 26, 2024, the exact location of the remaining heads is unknown.
The two auctioned busts might be in private collections, but their specific ownership is not publicly available.

So, while most of the Indian "heads" are unfortunately lost to history, a small piece of their legacy survives in private hands. 

Chapter 2: The Merchandise Mart Hall of Fame
Standing tall as guardians of American commerce, eight colossal bronze busts grace the entrance of The Merchandise Mart, the world's largest wholesale buying center in Chicago. These larger-than-life figures immortalize some of the most influential figures in American retail history, their names and companies woven into the very fabric of consumer culture.


Commissioned in 1953 by Joseph Patrick Kennedy Sr., the 44th U.S. Ambassador to the United Kingdom, these four-times-life-size busts stand as a testament to the vision and dedication of the men who shaped the American retail landscape. Each bust, meticulously crafted in bronze, captures the essence of its subject, with its determined gazes fixed on the future of commerce.

From Frank Winfield Woolworth's 5 & Dime stores to Marshall Field's luxurious emporiums, these pioneers revolutionized how Americans shopped. Their innovative ideas and unwavering commitment to quality forever changed the face of retail, leaving an enduring legacy that inspires generations of entrepreneurs.
Marshall Field
  1. Frank Winfield Woolworth: The founder of F.W. Woolworth Company.
  2. Marshall Field: The founder of Marshall Field and Company.
  3. Aaron Montgomery Ward: The founder of Montgomery Ward & Company.
  4. Julius Rosenwald: Was a Sears, Roebuck, and Company President.
  5. Robert Elkington Wood: Was a Sears, Roebuck, and Company President.
  6. John Wanamaker: The father of modern advertising.
  7. Edward Albert Filene: Preseident of William Feline & Sons. Filene's department stores.
  8. George Huntington Hartford: He founded The Great Atlantic & Pacific Tea Co. (A&P)

Compiled by Dr. Neil Gale, Ph.D.