The right of women to vote became law largely because of the courage of such women as Ellen Martin of Lombard, Illinois.
In April of 1891, Martin marched into her local polling place and demanded that she be allowed to vote. Martin had a lot at stake; her job depended on it.
Born and raised in New York, she had graduated from the University of Michigan in 1875 and was admitted to the Illinois bar on January 7, 1876. She and Mary F. Perry had opened a law office on LaSalle Street in Chicago. They commuted there every day from Lombard.
Women lawyers were restricted to filing lawsuits or working in a law office at this time. They could not argue a case in court as they were not officially recognized as a “lawyer” because of their non-status as an “ELECTOR.” In other words, they could not vote.
When Martin arrived at the voting place in the local general store, backed up by 14 of the town's most prominent women, she demanded to be allowed to vote that day. She sported two sets of spectacles, carried a satchel and a giant book of law when she approached the three election judges, Mr. T.H. Vance, Mr. Ed Reber, and Mr. Fred Marquardt.
A lengthy argument ensued and 2 of the 3 judges, Vance and Reber, allowed the votes to stand. Marquardt called the County Judge George W. Brown from Wheaton and notice was given for a contest. One account had a judge so flabbergasted that he fell into a flour barrel.
The consensus was, as a result of this furor, that the women “still held the fort” and the other 14 women were allowed to vote after Martin.
The victory was short-lived in Lombard for soon after, the town council changed the charter to read, once again, that only men were allowed to vote. Ms. Martin’s actions must have stirred something in Illinois however because just three months later the state charter was altered to allow women to vote in local school elections beginning in July of 1891.
Miss Martin raised the point that the Special Charter of the Incorporated Town, did NOT include the word “male” but in Section 4, it's stated that “All citizens above the age of 21 years shall be entitled to vote at any corporation election.”
Ellen Martin was an advocate for women’s rights but for a personal reason as well. By not being a voter, Ms. Martin was prevented from the full practice of her legal profession. It is unknown whether or not her vote allowed her to advance in her own career.
The women of Illinois won limited voting rights on July 1, 1913, through the legendary work of Grace Wilbur Trout, Jane Addams, Frances Willard, and countless others. Women had the right to vote only for Presidential electors and most local offices, but not for Governor, State representatives, or Members of Congress.
In Chicago, icon Ida B. Wells-Barnett founded the Alpha Suffrage Club in 1913 to educate Negro women about the right to vote. Their power at the polls helped elect Chicago's first Negro alderman, Oscar DePriest, in 1914.
Ellen Martin returned to her native state of New York and died in 1916, just 4 years before the 19th Amendment to the US Constitution gave women the right to vote Nationally.
Compiled by Neil Gale, Ph.D.
Friday, February 14, 2020
Ellen Martin, Illinois’ First Woman to Vote.
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Thursday, February 13, 2020
The History of Uncle Andy's Cow Palace in Palatine, Illinois. (1964-1978)
Uncle Andy’s Cow Palace was at the northeast corner of Quentin Road and Baldwin Road (Northwest Highway - Rt.14) in Palatine, has an interesting history.
The land was originally owned by Elisha Pratt. It was sold to Edwin Converse whose family farmed it for over fifty years. Jack Deynzer purchased the farm in 1941 and five years later opened up a restaurant and cocktail lounge called the Radio Club Farm. Jack brought in mules for donkey baseball games to promote his new beverage, the “Moscow Mule.” Jack sold out in 1952 and the business became known variously as Paul Peterson’s Supper Club, Grier’s Supper Club, and Evergreen Supper Club. An owner Oscar Craig was charged in 1958 with manslaughter in the death of manager Lverman H. Key.
In 1964 Tom Speropulos and brothers Jim and George Bozikis purchased what was then known as Campbell’s Hearthstone and renamed it Uncle Andy’s Cow Palace. Uncle Andy was Andy Sellas who provided financial backing and encouragement. The Cow Palace featured many acts such as Jane Hyde, The Four Imperials, Joe Harris, and Bill LaBrose & his Orchestra.
The building burned down in 1981 and was replaced in 1987 by the Quentin Corners shopping center. The name Quentin Corners originally referred to a tiny community at Quentin Road and Rand Road.

In 1964 Tom Speropulos and brothers Jim and George Bozikis purchased what was then known as Campbell’s Hearthstone and renamed it Uncle Andy’s Cow Palace. Uncle Andy was Andy Sellas who provided financial backing and encouragement. The Cow Palace featured many acts such as Jane Hyde, The Four Imperials, Joe Harris, and Bill LaBrose & his Orchestra.

In 1967 the owners installed a large statue of a cow and ran a contest to name it; “Andy’s Belle” won. When owner Tom Speropulos died in 1968, new management took over. John Bakos brought in fresh entertainment such as The Grecian Airs, The Volumes, The Tony Scott Trio and assorted belly dancers. Uncle Andy’s Cow Palace was succeeded by the La Romana Restaurant in 1978.
The building burned down in 1981 and was replaced in 1987 by the Quentin Corners shopping center. The name Quentin Corners originally referred to a tiny community at Quentin Road and Rand Road.
INDEX TO MY ILLINOIS AND CHICAGO FOOD & RESTAURANT ARTICLES.
Palatine Historical Society
Palatine Historical Society
Living History of Illinois and Chicago®
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Friday, February 7, 2020
An in-depth look at H.H. Holmes, his murder castle, and his victim(s).
H.H. Holmes was born Herman Webster Mudgett on May 16, 1861, in Gilmanton, New Hampshire. Born into an affluent family, Holmes enjoyed a privileged childhood and was considered unusually intelligent at an early age.
Mudgett (later, Dr. Henry Howard Holmes) was his parents' third-born child; he had an older sister Ellen, an older brother Arthur, Herman W. Mudgett, a younger brother Henry, and a younger sister Mary.
Still, there were haunting signs of what was to come. Holmes was interested in medicine, reportedly leading him to practice animal surgery. Some accounts indicate that he may have been responsible for the death of a friend.
Holmes's life of crime began with various frauds and scams. As a medical student at the University of Michigan, he stole corpses and used them to make false insurance claims. Holmes may have used the bodies for experiments, as well.
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H.H. Holmes Murder Castle on the corner of Wallace and 63rd streets in Chicago. This is the 63rd Street View. Note the added fourth floor. (unknown date) |
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This is a cabinet photo of the H.H. Holmes Murder Castle looking northwest toward 63rd Street in Chicago. This location is now the Englewood Post Office. This photo was taken on the Wallace Street side of the building. Note the tracks on Wallace. (unknown date) |
Holmes purchased an empty lot across from the drugstore where he built his three-story hotel building. Because of its enormous structure, local people dubbed it "The Castle." The building was 162 feet long and 50 feet wide. The address was 701 West 63rd Street (601-605 West 63rd Street, today), 4 miles west of the World's Fair. It was called the World's Fair Hotel and opened as a hostelry for the World's Columbian Exposition in 1893, with part of the structure devoted to commercial space. The Castle's ground floor contained Holmes's relocated drugstore and other various shops.
In contrast, the upper two floors contained his personal office and a labyrinth of rooms with doorways opening to brick walls, oddly angled hallways, stairways leading to nowhere, doors that could only be opened from the outside, and various other strange and deceptive constructions. Holmes was constantly firing and hiring different workers during the Castle's construction, claiming that "they were doing incompetent work." His actual reason was to ensure that he was the only one who fully understood the design of the building.
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Note the 4th floor has been removed. |
During the period of building in 1889, Holmes met and became close friends with Benjamin Pitezel, a carpenter with a criminal past. He used Pitezel as his right-hand man for his illegal schemes. Later, a district attorney described Pitezel as "Holmes tool, his creature." After the hotel's completion, Holmes mainly selected female victims from his employees, lovers, and hotel guests, whom he would later kill. Many of Holmes' employees were required to take out life insurance policies, which Holmes offered as a benefit, and he paid the premiums. Of course, he was the beneficiary of those policies.
Some were locked in soundproof bedrooms fitted with gas lines that let him asphyxiate them at any time. Some victims were taken to one of the rooms on the second floor, called the "secret hanging chamber," where Holmes throttled them to death. Other victims were locked in a massive soundproof bank vault near his office, leaving them to suffocate.
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Holly Carden's Illustration is comprised of fabricated articles describing the murder castle. (see sidebar below) See 'Making This H.H. Holmes Murder Castle.' CLICK ON THE ILLUSTRATION FOR A FULL-SIZE VIEW |
There was also a secret room sealed by solid brick that could only be entered through a trapdoor in the ceiling; Holmes would lock his victims in this room for days to die of hunger and thirst. He invented a unique alarm system and installed it in all the doors on the upper floors, and it alerted him whenever anybody was walking around in the hotel. The victims' bodies were put inside a secret metal chute or a dummy elevator leading to the basement. Some were meticulously dissected, stripped of flesh, crafted into skeleton models, and sold to medical schools. Holmes also buried some of the bodies in lime pits for disposal. Holmes had two giant furnaces used to incinerate some of the bodies or evidence, vats of corrosive acid, bottles of various poisons, and even a stretching rack. Through his connections in medical school, he sold skeletons and organs with little difficulty.
One victim was his mistress, Julia Smythe. She was the wife of Ned Conner, who had moved into Holmes building and began working at his pharmacy's jewelry counter. Holmes started an affair with Smythe. After discovering the affair, Conner quit his job and moved away, leaving Smythe and her daughter Pearl behind. Smythe gained custody of Pearl and remained at the hotel, continuing her affair with Holmes. In 1891, Smythe told Holmes she was pregnant with his baby and demanded marriage. Holmes agreed to marry her but told her they could not have a child. He then suggested performing an abortion, and she agreed. The abortion was planned for Christmas Eve. Holmes murdered Smythe by overdosing her with chloroform and later killed Pearl too. When confronted by a tenant in the building, who questioned the whereabouts of Smythe and her daughter, Holmes said that they had left for Iowa to attend a family wedding.
After Christmas, Holmes hired Charles Chappell to articulate Smythe's skeleton. Holmes introduced himself to Chappell as "Henry Gordon" and took him to one of the rooms on the second floor to show him the body. After some discussion, they agreed that Chappell would put the arms in a bag and take them home to articulate them, and Holmes would do the rest of the body. After Chappell had arrived home with the weapons, Holmes and another man (possibly Pitezel) showed up at the door and gave him the rest of the body cut into two pieces. Holmes later hired Chappell again and took him to the same room to process a victim's body. The third job was for the body of another woman. After Chappell had finished the third skeleton, Holmes refused to pay the money he owed him due to some financial trouble; Chappell declined to give the bones back to Holmes and kept them in his home. After Holmes was caught and his crimes became public, Chappell cooperated with the police and gave them the skull for examination. The room where Holmes kept the three bodies was later identified by investigators as "the room of the three corpses."
Holmes met a railroad heiress named Minnie Williams while on a business trip in Boston. He introduced himself to her as "Henry Gordon." They started dating and then entered into a relationship. Although Holmes had to return to Chicago, he kept in touch with Williams and sent her love letters. In February 1893, she moved to Chicago and contacted Holmes. She accepted his offer of a job as his personal stenographer at the hotel. After rekindling their relationship, Holmes persuaded Williams to transfer the deed to her property in Fort Worth, Texas, to a man named Alexander Bond (an alias of Holmes). In April 1893, Williams transferred the deed, with Holmes serving as the notary (Holmes later signed the deed over to Pitezel, giving him the alias "Benton T. Lyman"). After proposing to Williams, Holmes encouraged her to invite her sister Annie to Chicago, and she accepted the invitation. Holmes eventually started a friendship with Annie Williams and even gave her a personal tour of the hotel. While working in his office, Holmes asked Annie to go inside his office vault to get a file for him. While Annie stepped inside the vault, Holmes quickly closed the vault door and turned on the gas, slowly killing her. At about the same time, Minnie Williams also mysteriously "vanished."
One victim was his mistress, Julia Smythe. She was the wife of Ned Conner, who had moved into Holmes building and began working at his pharmacy's jewelry counter. Holmes started an affair with Smythe. After discovering the affair, Conner quit his job and moved away, leaving Smythe and her daughter Pearl behind. Smythe gained custody of Pearl and remained at the hotel, continuing her affair with Holmes. In 1891, Smythe told Holmes she was pregnant with his baby and demanded marriage. Holmes agreed to marry her but told her they could not have a child. He then suggested performing an abortion, and she agreed. The abortion was planned for Christmas Eve. Holmes murdered Smythe by overdosing her with chloroform and later killed Pearl too. When confronted by a tenant in the building, who questioned the whereabouts of Smythe and her daughter, Holmes said that they had left for Iowa to attend a family wedding.
After Christmas, Holmes hired Charles Chappell to articulate Smythe's skeleton. Holmes introduced himself to Chappell as "Henry Gordon" and took him to one of the rooms on the second floor to show him the body. After some discussion, they agreed that Chappell would put the arms in a bag and take them home to articulate them, and Holmes would do the rest of the body. After Chappell had arrived home with the weapons, Holmes and another man (possibly Pitezel) showed up at the door and gave him the rest of the body cut into two pieces. Holmes later hired Chappell again and took him to the same room to process a victim's body. The third job was for the body of another woman. After Chappell had finished the third skeleton, Holmes refused to pay the money he owed him due to some financial trouble; Chappell declined to give the bones back to Holmes and kept them in his home. After Holmes was caught and his crimes became public, Chappell cooperated with the police and gave them the skull for examination. The room where Holmes kept the three bodies was later identified by investigators as "the room of the three corpses."
Holmes met a railroad heiress named Minnie Williams while on a business trip in Boston. He introduced himself to her as "Henry Gordon." They started dating and then entered into a relationship. Although Holmes had to return to Chicago, he kept in touch with Williams and sent her love letters. In February 1893, she moved to Chicago and contacted Holmes. She accepted his offer of a job as his personal stenographer at the hotel. After rekindling their relationship, Holmes persuaded Williams to transfer the deed to her property in Fort Worth, Texas, to a man named Alexander Bond (an alias of Holmes). In April 1893, Williams transferred the deed, with Holmes serving as the notary (Holmes later signed the deed over to Pitezel, giving him the alias "Benton T. Lyman"). After proposing to Williams, Holmes encouraged her to invite her sister Annie to Chicago, and she accepted the invitation. Holmes eventually started a friendship with Annie Williams and even gave her a personal tour of the hotel. While working in his office, Holmes asked Annie to go inside his office vault to get a file for him. While Annie stepped inside the vault, Holmes quickly closed the vault door and turned on the gas, slowly killing her. At about the same time, Minnie Williams also mysteriously "vanished."
“I was born with the devil in me. I could not help the fact that I was a murderer, no more than the poet can help the inspiration to song, nor the ambition of an intellectual man to be great. The inclination to murder came to me as naturally as the inspiration to do right comes to the majority of persons.” —Dr. Henry Howard Holmes
HOLMES' VICTIM:
Benjamin Pitezel was the known victim of Holmes. Father Pitezel, Holmes business partner, and his three children, daughters Alice and Nellie, and little son Howard. The family was killed during the fall of 1894. Instead of using a cadaver, Holmes used former business partner Ben as part of his insurance fraud scheme. Holmes knocked Ben out and killed him by setting him on fire.
HOLMES' ASSUMED VICTIMS:
On July 15, 1895, Alice and Nellie's bodies were found in a Toronto cellar. Later, authorities found teeth and pieces of bone among charred ruins that belonged to Howard in an Indianapolis cottage that Holmes had rented.
Julia Connor and her daughter Pearl (1891) — Emeline Cigrand (1892) — Sisters Minnie and Nannie Williams (1893).Minnie married Holmes, who swindled her out of her inheritance.The bodies of Julia Connor, Emeline Cigrand, and Minnie and Nannie Williams were never found but rumor had it that Holmes probably sold their cadavers to medical schools. He had consistently stated that Julia Connor and Emeline Cigran died while undergoing illegal abortions. Julia was allegedly Holmes' lover and Emeline was Holmes' former secretary whom he later purportedly proposed to.While searching Holmes' hotel, authorities recovered Minnie's watch chain and Nannie's garter buckle in one of the ovens. Although forensic evidence was rudimentary at the time, bones found in the basement most likely belonged to 12-year-old Pearl Connor, whom he allegedly poisoned. As for Emeline, the police believed they had come upon her hair and bones. One account claims that an eyewitness saw Holmes and his janitor haul out a big trunk the day after her disappearance.Although there is a lengthy list of other potential victims Holmes may have murdered, these nine victims have been plausibly attributed to the serial killer's killing spree.Just before his execution, Holmes was said to be pleasant and calm. The only request he had was for his body to be buried 10 feet deep into the ground with his casket encased in cement. He was affraid grave robbers to dig his body up and use it for dissection.
On May 7, 1896, Herman Webster Mudgett (Holmes) was executed by hanging. It was said his neck did not snap; instead, he died slowly, his body twitching until he was finally pronounced dead 20 minutes later. He was convicted for the murder of his associate Ben Pitezel. Despite Holmes' confession of killing 27 other people (some were later discovered alive and well), he was officially linked to the above nine murders. Some estimate Holmes had killed up to 200 people, but those claims were exaggerated.
The scope of the building's hidden horrors was finally revealed when authorities descended into the cellar. Beside a blood-soaked operating table, they found women's clothes. Another surgical surface was nearby — along with a crematory, an array of medical tools, a bizarre torture device, and shelves of disintegrating acids. Holmes's fascination with dead bodies had apparently lasted long past college, as had his surgical skills. After dropping his victims down through the chutes, he reportedly dissected them, cleaned them, and sold the organs or skeletons to medical institutions or sold them illegally.
The Murder Castle was gutted by fire in 1895 after witnesses reportedly saw two men entering the building late one night. The building remained standing until 1938 when it was razed to build a U.S. Post Office.
sidebar
THE TRUTH: It was a printed suggestion that Holmes may have killed as many as 200 people. The fact is that it was fabricated to increase newspaper readership (Yellow Journalizm). But once in print everybody else who retold the story threw in that same line until people started believing that that was a real estimate or possibility.
There’s no evidence Holmes trapped strangers inside his hotel in an attempt to kill them. The nine people he likely killed were all people he already knew. The building he owned wasn’t a hotel. The first floor consisted of storefronts, and the second floor had apartments for long-term rental. When he added a third floor to his building in 1892, he told people it would be a hotel space, but it was never finished, furnished, or open to the public. The whole idea was just the means to swindle suppliers, investors, and insurance companies.It’s believed that all the stories about the visitors to the World’s Fair who were murdered in his 'Murder Castle’ were just fabricated by the press. And so goes the talltale of Holmes being "America's First Serial Killer."
NOTE: Someone mentioned that they had no forensics in the late 1890s. Nothing could be farther from the truth. James Marsh was the first to apply the new forensics science in 1832. He was called by the prosecution in a murder trial to give evidence as a chemist. That's over 60 years of improvements and procedures to the science of forensics by the time Holmes was hung. So forensics science was not in its infancy.
ADDITIONAL READING:
Compiled by Dr. Neil Gale, Ph.D.
[1] A Serial Killer is a person who commits a series of murders, often with no apparent motive and typically following a characteristic, predictable behavior pattern.
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Thursday, February 6, 2020
The True Story about the 1948 Chicago Yard Sign; "4 Children for Sale," and the Consequences for Some of these Children.
In historical writing and analysis, PRESENTISM introduces present-day ideas and perspectives into depictions or interpretations of the past. Presentism is a form of cultural bias that creates a distorted understanding of the subject matter. Reading modern notions of morality into the past is committing the error of presentism. Historical accounts are written by people and can be slanted, so I try my hardest to present fact-based and well-researched articles.
Facts don't require one's approval or acceptance.
I present [PG-13] articles without regard to race, color, political party, or religious beliefs, including Atheism, national origin, citizenship status, gender, LGBTQ+ status, disability, military status, or educational level. What I present are facts — NOT Alternative Facts — about the subject. You won't find articles or readers' comments that spread rumors, lies, hateful statements, and people instigating arguments or fights.
FOR HISTORICAL CLARITY
Family members accused the mother of being paid to stage the photo, which may have been part of the story, but unfortunately, she was dead serious about selling her children. No one knows how long the sign stood in the yard, whether it was long enough for the camera to take the picture or whether it was years. Within two years, all of the children pictured and the baby she was carrying at the time were sold off to different homes.
Before being picked up for national newspapers, the photo first appeared in The Chicago Herald-American Newspaper - on August 4, 1948. The children looked posed and a bit confused as their pregnant mother hid her face from the photographer.
Sometime later, Lucille Chalifoux had four more children — this time, she kept them.
THE RESULTS OF BEING SOLD AS A CHILD
In 2013, the scattered siblings tried to find each other, and their stories are of raw survival and heartbreaking.
"No one believes it," Lance Gray said about his mother RaeAnn's horrific and dramatic life story. In 2013 the then 70-year-old RaeAnn Mills reunited with her 67-year-old sister Sue Ellen Chalifoux for the first time since they were seven and four. By the time of their reunion, Sue Ellen was dying of lung cancer, but RaeAnn was grateful for the brief, bittersweet reunion. "It's one of the happiest days of my life," RaeAnn said of the trip she took with her son to visit Sue Ellen a few months before she passed away. Sue Ellen could no longer speak when they met, but she could write. "It's fabulous. I love her," she wrote of her sister RaeAnn, but minced no words about her birth mother: "She needs to be in hell burning."
David McDaniel, who was in his mother's womb at the time of the photograph, never got to meet Sue Ellen before she passed away or their older sister Lana, who died before the siblings started reconnecting.
According to RaeAnn, she was sold for $2 ($22 today) to farmers John and Ruth Zoeteman on August 27, 1950. Her brother Milton was crying nearby during the transaction, so the Zoetemans took Milton for another $2.
Their names were changed to Beverly and Kenneth, and although their birth mother's dire situation, their new home wasn't much salvation. They were often chained up in a barn and forced to work long hours in the field. Milton remembers being called a "slave" by his new father figure, a label he accepted because he didn't understand what it meant.
Although it seems that RaeAnn and Milton were never officially adopted by their abusers, their brother David (born Bedford Chalifoux) was legally adopted by Harry and Luella McDaniel, who only lived a few miles away. David was given away at two years of age. When his adoptive family, the McDaniels, received him, he had bed bug bites all over his body. They raised him strictly religiously, but their proximity to his siblings RaeAnn and Milton allowed him to visit them at the farm on which they lived. He remembers untying them in the barn.
David, who says his adoptive parents were strict but loving and supportive, remembers riding out on his bike to see his siblings and unchaining them before returning home.
RaeAnn left home at 17, shortly after undergoing a brutally traumatic situation. As a young teen, she was kidnapped and raped, which resulted in a pregnancy. She was sent away to a home for pregnant girls and had her baby adopted when she returned.
As Milton grew older, he reacted to the beatings, starvation, and other abuses with violent rages. A judge deemed him a menace to society. He spent several years in a mental hospital after being forced to choose between that and a reformatory (a juvenile detention center.)
The woman in the photograph remarried after selling/giving away her five children and had four more daughters. When her other children eventually came to see her, she's described as entirely lacking love for her estranged children or having any regret for letting them go.
David McDaniel defended his mother's coldness as evidence of a different, hardscrabble world. "As soon as my mom saw me, she said, 'You look just like your father,'" McDaniel said. "She never apologized. Back then, it was survival. Who are we to judge? We're all human beings, and we all make mistakes. She could've thought about the children and didn't want them to die." He also met her four daughters during a later marriage: the children she kept.
Milton had a different perspective on the situation: "My birth mother never did love me, and she didn't apologize for selling me and hated me so much that she didn't care."
Compiled by Dr. Neil Gale, Ph.D.
When I write about the INDIGENOUS PEOPLE, I follow this historical terminology:
- The use of old commonly used terms, disrespectful today, i.e., REDMAN or REDMEN, SAVAGES, and HALF-BREED are explained in this article.
Writing about AFRICAN-AMERICAN history, I follow these race terms:
- "NEGRO" was the term used until the mid-1960s.
- "BLACK" started being used in the mid-1960s.
- "AFRICAN-AMERICAN" [Afro-American] began usage in the late 1980s.
— PLEASE PRACTICE HISTORICISM —
THE INTERPRETATION OF THE PAST IN ITS OWN CONTEXT.
Before being picked up for national newspapers, the photo first appeared in The Chicago Herald-American Newspaper - on August 4, 1948. The children looked posed and a bit confused as their pregnant mother hid her face from the photographer.
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Original caption from the Chicago Herald-American Newspaper - August 4, 1948, Chicago, Illinois: "They're on the auction block. These small children of Mr. and Mrs. Ray Chalifoux of Chicago, Illinois. For long months 40-year-old Ray and his wife, Lucille, 24, waged a desperate but losing battle to keep food in their mouth and a roof over their heads. Now jobless and facing eviction from their near barren flat, the Chalifoux has surrendered to their heartbreaking decision. The photo shows the mother sobbing as the children pose wonderingly on the steps. Left to right: Lana, 6; RaeAnn, 5; Milton, 4; Sue Ellen, 2 years old." — Image by Bettmann. |
NOTE: The Vidette-Messenger of Valparaiso, Indiana is usually given credit for publishing this picture first on August 5, 1948, but on August 5th thru the 10th, dozens of newspapers around the country published this picture with nearly the same caption.According to the New York Post Newspaper, several days after the sad photo and its caption ran in a newspaper called the Chicago Heights Star, A Chicago Heights woman offered to open her home to the children. Offers of jobs, apartments, houses and financial assistance poured in. However, it's unclear if and where the financial aid was distributed or whether funds were held by the family for a couple years before all the children were sold off.
Sometime later, Lucille Chalifoux had four more children — this time, she kept them.
THE RESULTS OF BEING SOLD AS A CHILD
In 2013, the scattered siblings tried to find each other, and their stories are of raw survival and heartbreaking.
"No one believes it," Lance Gray said about his mother RaeAnn's horrific and dramatic life story. In 2013 the then 70-year-old RaeAnn Mills reunited with her 67-year-old sister Sue Ellen Chalifoux for the first time since they were seven and four. By the time of their reunion, Sue Ellen was dying of lung cancer, but RaeAnn was grateful for the brief, bittersweet reunion. "It's one of the happiest days of my life," RaeAnn said of the trip she took with her son to visit Sue Ellen a few months before she passed away. Sue Ellen could no longer speak when they met, but she could write. "It's fabulous. I love her," she wrote of her sister RaeAnn, but minced no words about her birth mother: "She needs to be in hell burning."
David McDaniel, who was in his mother's womb at the time of the photograph, never got to meet Sue Ellen before she passed away or their older sister Lana, who died before the siblings started reconnecting.
According to RaeAnn, she was sold for $2 ($22 today) to farmers John and Ruth Zoeteman on August 27, 1950. Her brother Milton was crying nearby during the transaction, so the Zoetemans took Milton for another $2.
RaeAnn Mills left, and her brother Milton was sold to the Zoeteman family. |
Although it seems that RaeAnn and Milton were never officially adopted by their abusers, their brother David (born Bedford Chalifoux) was legally adopted by Harry and Luella McDaniel, who only lived a few miles away. David was given away at two years of age. When his adoptive family, the McDaniels, received him, he had bed bug bites all over his body. They raised him strictly religiously, but their proximity to his siblings RaeAnn and Milton allowed him to visit them at the farm on which they lived. He remembers untying them in the barn.
David, who says his adoptive parents were strict but loving and supportive, remembers riding out on his bike to see his siblings and unchaining them before returning home.
RaeAnn left home at 17, shortly after undergoing a brutally traumatic situation. As a young teen, she was kidnapped and raped, which resulted in a pregnancy. She was sent away to a home for pregnant girls and had her baby adopted when she returned.
As Milton grew older, he reacted to the beatings, starvation, and other abuses with violent rages. A judge deemed him a menace to society. He spent several years in a mental hospital after being forced to choose between that and a reformatory (a juvenile detention center.)
The woman in the photograph remarried after selling/giving away her five children and had four more daughters. When her other children eventually came to see her, she's described as entirely lacking love for her estranged children or having any regret for letting them go.
David McDaniel defended his mother's coldness as evidence of a different, hardscrabble world. "As soon as my mom saw me, she said, 'You look just like your father,'" McDaniel said. "She never apologized. Back then, it was survival. Who are we to judge? We're all human beings, and we all make mistakes. She could've thought about the children and didn't want them to die." He also met her four daughters during a later marriage: the children she kept.
Milton had a different perspective on the situation: "My birth mother never did love me, and she didn't apologize for selling me and hated me so much that she didn't care."
Compiled by Dr. Neil Gale, Ph.D.
Living History of Illinois and Chicago®
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Wednesday, February 5, 2020
The Jack Spratt Coffee House Civil Rights Sit-In on May 15, 1943, Chicago.
The Jack Spratt Coffee House in the Kenwood neighborhood on Chicago's South Side played an early, unsung role in the civil rights movement.
THE INCIDENT
One afternoon in 1942, after a Congress of Racial Equality (CORE) meeting, a few members decided to continue their discussion at a local coffee shop called Jack Spratt's. Upon entering, James Farmer was refused service by the manager for being Negro. Fellow white CORE member Jimmy Robinson calmly but sternly explained to the manager that he violated the Illinois Civil Rights Act of 1885. The manager reluctantly served both men. The CORE group returned two days later to further test Jack Spratt's policy. The members were served without incident. They left their payment on the table and exited. Moments later, the manager ran out, threw their money into the street, and screamed, "Take your money and get out! We don't want it!" In reaction to these encounters, CORE decided that Jack Spratt's should be the site of their first nonviolent direct action campaign. As part of their "Action Discipline" method (modified Gandhian methods by which the CORE operated), Farmer sought to negotiate with the manager, first by phone and then via letter. Both attempts were fruitless.
Thus, on May 15, 1943, at 4:30 PM, Chicago CORE conducted one of American history's earliest civil rights sit-ins. Twenty-eight people entered Jack Spratt's in groups of 2, 3, or 4. Each group had at least one Negro person. In each group, the whites were served while the negroes were refused service. The whites would either pass their food to the negroes in their group or would refuse to eat until everyone in the group was served. Other customers in the coffee house also joined the sit-in.
Eventually, the manager told Jimmy Robinson (speaking only to the white guy) that if the "colored people" would move to the basement, they could be served there. James Farmer replied that they would not eat in the basement. The manager told Robinson (again ignoring Farmer) that they could serve the blacks in the back corner. Again, Farmer politely refused. The manager then called the police.
Unbeknownst to the manager, the group had already informed the police of their plans. Though the police did arrive, they refused to do anything and told the manager that she would either have to serve the patrons or find another acceptable solution as no laws were broken. Everyone ended up being served, albeit hours after they first arrived. Subsequent test visits over the next several weeks confirmed that the CORE sit-in had successfully changed Jack Spratt's policy.
Farmer explains what happened in his own words:
Farmer changed how Jack Spratt did business – almost twenty years before the famed lunch counter sit-ins of the civil rights era focused the nation's attention on racial discrimination.
At the time, the world took little notice. "If we were lucky, there might be a small paragraph on a back page of the Chicago Tribune saying, in effect, that a few nuts and crackpots sat in a restaurant until they were served, or thrown out, or the place closed for the night — whichever came first," James Farmer recalled in his 1985 memoir, "Lay Bare the Heart."
Farmer was an organizer for the Fellowship of Reconciliation with a hunch that the organization's pacifist commitment to turning a cheek in the face of violence could be a weapon with which to combat segregation. The U.S. said it was fighting World War II to save democracy abroad, even as Negroes were denied equal rights at home by Southern laws and Northern customs.
To test his idea, Farmer and 27 others, many of whom lived around the University of Chicago campus, went to the nearby Jack Spratt Coffee House, known to be unfriendly to Negroes. As expected, whites were served, and Negros were not. All rejected the management's proposal that they dine in the basement. The police refused to remove Farmer and his friends, saying they hadn't broken any Illinois laws. Jack Spratt quietly dropped its anti-Negro policies afterward.
Eighteen years later, a group of college students struggling to desegregate a Woolworth's lunch counter in Greensboro, N.C., sought advice from CORE, born during the civil rights campaign on 47th Street. In the South in 1960, police and whites were hardly the nonpartisan bystanders their Chicago counterparts had been. Food was dumped on protesters, who were also beaten and arrested.
But the students persevered, and their tactics quickly spread to other cities. In August, student leaders came to Chicago to explain their motivation to an audience at the Corpus Christi Center in the South Side ghetto.
"Down there, you felt all alone," said Ezell Blair, who participated in one of the first Greensboro sit-ins. "You feel very timid. But it is just about the time that you think you are going to break that you say to yourself, 'No, I'll stay right here.'"
Between the time of the Chicago sit-in and the one in Greensboro, Negroes won a milestone victory with 1954's Brown vs. Board of Education Supreme Court ruling that separate schools for whites and Negroes were unconstitutional. But with many states stalling on actually desegregating, Negroes were frustrated with the lawsuit route to equality. Farmer and his Chicago friends had come to that conclusion long before.
Along with their campaign to desegregate restaurants, CORE members in 1949 confronted White City Roller Skating Rink, a remnant of the famous 63rd Street amusement park, which was off-limits to Negroes. After being repeatedly turned away — always with the explanation that there was a private party — Farmer filed complaints against several employees. But at the trial, an assistant state's attorney entered the tank. In summation, he said: "We have failed to prove that they discriminated, and as a prosecutor for the state, I can make but one recommendation, namely that you find these defendants from the White City Roller Skating Rink not guilty." The judge reluctantly complied.
In the aftermath of the North Carolina sit-ins, CORE's Chicago experience and the eagerness of Southern students to combat Jim Crow came together with the civil rights movement's adoption of Farmer's brainchild: nonviolent resistance. The tactic gained a national audience during the 1955-56 Montgomery bus boycott thanks to the Rev. Martin Luther King Jr. "No longer did we have to explain nonviolence to people," Farmer said. "Thanks to Martin Luther King, it was a household word."
In 1961, with Farmer as its director, CORE sent Freedom Riders to integrate buses in Dixie. Again, there was violence and arrests. Attorney General Robert Kennedy wanted the Freedom Rides halted. As it often did during this time, the Tribune attributed the demand for change to subversives with a headline "Freedom Rides Traced To Red Inspired Plot." But it also reported how volunteers from Illinois were screened according to the protocol set during the early Chicago sit-ins. "We look for persons who sincerely want to improve race relations — persons who want to abide by dictates of passive resistance rather than those who want to fight back," a CORE recruiter told a Trib reporter.
A federal judge in Alabama ordered the Freedom Rides and attendant violence to stop. "If there are any more occurrences of this sort of thing, I am going to put some Klansmen, city officials, policemen, and Negro preachers in the penitentiary," the judge said, according to the Trib's account. Yet the Freedom Riders kept coming, and in September, the Interstate Commerce Commission ordered an end to segregated transportation.
In the years that followed, Farmer split with CORE, which had tilted toward Negro separatism and militant philosophy incompatible with Farmer's pacifism. "Negroes and whites have contributed too much to CORE for it to degenerate like this," he told the Tribune in 1978.
He briefly joined the Nixon administration in 1969. Farmer, who, with King, Roy Wilkins, Whitney Young, A. Philip Randolph, and John Lewis, was considered a significant force in the civil rights movement — had been largely forgotten when President Bill Clinton awarded him the Presidential Medal of Freedom in 1998, a year before he died.
He left a bittersweet evaluation of the faith that inspired that sit-in on 47th Street.
"We too, in the early years of CORE, believed that truth alone, the transparent justice of our demands, would convert the segregationists," he wrote in 1965 in "Freedom — When?" "We were very young and idealistic."
Compiled by Dr. Neil Gale, Ph.D.

One afternoon in 1942, after a Congress of Racial Equality (CORE) meeting, a few members decided to continue their discussion at a local coffee shop called Jack Spratt's. Upon entering, James Farmer was refused service by the manager for being Negro. Fellow white CORE member Jimmy Robinson calmly but sternly explained to the manager that he violated the Illinois Civil Rights Act of 1885. The manager reluctantly served both men. The CORE group returned two days later to further test Jack Spratt's policy. The members were served without incident. They left their payment on the table and exited. Moments later, the manager ran out, threw their money into the street, and screamed, "Take your money and get out! We don't want it!" In reaction to these encounters, CORE decided that Jack Spratt's should be the site of their first nonviolent direct action campaign. As part of their "Action Discipline" method (modified Gandhian methods by which the CORE operated), Farmer sought to negotiate with the manager, first by phone and then via letter. Both attempts were fruitless.
Thus, on May 15, 1943, at 4:30 PM, Chicago CORE conducted one of American history's earliest civil rights sit-ins. Twenty-eight people entered Jack Spratt's in groups of 2, 3, or 4. Each group had at least one Negro person. In each group, the whites were served while the negroes were refused service. The whites would either pass their food to the negroes in their group or would refuse to eat until everyone in the group was served. Other customers in the coffee house also joined the sit-in.
Eventually, the manager told Jimmy Robinson (speaking only to the white guy) that if the "colored people" would move to the basement, they could be served there. James Farmer replied that they would not eat in the basement. The manager told Robinson (again ignoring Farmer) that they could serve the blacks in the back corner. Again, Farmer politely refused. The manager then called the police.
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Jack Spratt Coffee House Exterior. Photograph by Hedrich-Blessing, March 28, 1941. |
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Jack Spratt Coffee House Interior. Photograph by Hedrich-Blessing, March 28, 1941. |
Farmer explains what happened in his own words:
"We went in with a group of about twenty-five—this was a small place that seats thirty or thirty-five comfortably at the counter and in the booths—and occupied just about all of the available seats and waited for service. The woman was in charge again [the manager they had encountered on a previous visit]. She ordered the waitress to serve two whites who were seated at the counter, and she served them. Then she told the blacks, ‘I'm sorry, we can't serve you, you'll have to leave.’ And they, of course, declined to leave and continued to sit there. By this time the other customers who were in there were aware of what was going on and were watching, and most of these were university people, University of Chicago, who were more or less sympathetic with us. And they stopped eating and the two people at the counter she had served and those whites in the booth she had served were not eating. There was no turnover. People were coming in and standing around for a few minutes and walking out. There were no seats available."THE REST OF THE STORY
Farmer changed how Jack Spratt did business – almost twenty years before the famed lunch counter sit-ins of the civil rights era focused the nation's attention on racial discrimination.
At the time, the world took little notice. "If we were lucky, there might be a small paragraph on a back page of the Chicago Tribune saying, in effect, that a few nuts and crackpots sat in a restaurant until they were served, or thrown out, or the place closed for the night — whichever came first," James Farmer recalled in his 1985 memoir, "Lay Bare the Heart."
Farmer was an organizer for the Fellowship of Reconciliation with a hunch that the organization's pacifist commitment to turning a cheek in the face of violence could be a weapon with which to combat segregation. The U.S. said it was fighting World War II to save democracy abroad, even as Negroes were denied equal rights at home by Southern laws and Northern customs.
To test his idea, Farmer and 27 others, many of whom lived around the University of Chicago campus, went to the nearby Jack Spratt Coffee House, known to be unfriendly to Negroes. As expected, whites were served, and Negros were not. All rejected the management's proposal that they dine in the basement. The police refused to remove Farmer and his friends, saying they hadn't broken any Illinois laws. Jack Spratt quietly dropped its anti-Negro policies afterward.
Eighteen years later, a group of college students struggling to desegregate a Woolworth's lunch counter in Greensboro, N.C., sought advice from CORE, born during the civil rights campaign on 47th Street. In the South in 1960, police and whites were hardly the nonpartisan bystanders their Chicago counterparts had been. Food was dumped on protesters, who were also beaten and arrested.
But the students persevered, and their tactics quickly spread to other cities. In August, student leaders came to Chicago to explain their motivation to an audience at the Corpus Christi Center in the South Side ghetto.
"Down there, you felt all alone," said Ezell Blair, who participated in one of the first Greensboro sit-ins. "You feel very timid. But it is just about the time that you think you are going to break that you say to yourself, 'No, I'll stay right here.'"
Between the time of the Chicago sit-in and the one in Greensboro, Negroes won a milestone victory with 1954's Brown vs. Board of Education Supreme Court ruling that separate schools for whites and Negroes were unconstitutional. But with many states stalling on actually desegregating, Negroes were frustrated with the lawsuit route to equality. Farmer and his Chicago friends had come to that conclusion long before.
Along with their campaign to desegregate restaurants, CORE members in 1949 confronted White City Roller Skating Rink, a remnant of the famous 63rd Street amusement park, which was off-limits to Negroes. After being repeatedly turned away — always with the explanation that there was a private party — Farmer filed complaints against several employees. But at the trial, an assistant state's attorney entered the tank. In summation, he said: "We have failed to prove that they discriminated, and as a prosecutor for the state, I can make but one recommendation, namely that you find these defendants from the White City Roller Skating Rink not guilty." The judge reluctantly complied.
In the aftermath of the North Carolina sit-ins, CORE's Chicago experience and the eagerness of Southern students to combat Jim Crow came together with the civil rights movement's adoption of Farmer's brainchild: nonviolent resistance. The tactic gained a national audience during the 1955-56 Montgomery bus boycott thanks to the Rev. Martin Luther King Jr. "No longer did we have to explain nonviolence to people," Farmer said. "Thanks to Martin Luther King, it was a household word."
In 1961, with Farmer as its director, CORE sent Freedom Riders to integrate buses in Dixie. Again, there was violence and arrests. Attorney General Robert Kennedy wanted the Freedom Rides halted. As it often did during this time, the Tribune attributed the demand for change to subversives with a headline "Freedom Rides Traced To Red Inspired Plot." But it also reported how volunteers from Illinois were screened according to the protocol set during the early Chicago sit-ins. "We look for persons who sincerely want to improve race relations — persons who want to abide by dictates of passive resistance rather than those who want to fight back," a CORE recruiter told a Trib reporter.
![]() |
James Farmer of the Congress of Racial Equality (CORE). |
In the years that followed, Farmer split with CORE, which had tilted toward Negro separatism and militant philosophy incompatible with Farmer's pacifism. "Negroes and whites have contributed too much to CORE for it to degenerate like this," he told the Tribune in 1978.
He briefly joined the Nixon administration in 1969. Farmer, who, with King, Roy Wilkins, Whitney Young, A. Philip Randolph, and John Lewis, was considered a significant force in the civil rights movement — had been largely forgotten when President Bill Clinton awarded him the Presidential Medal of Freedom in 1998, a year before he died.
He left a bittersweet evaluation of the faith that inspired that sit-in on 47th Street.
"We too, in the early years of CORE, believed that truth alone, the transparent justice of our demands, would convert the segregationists," he wrote in 1965 in "Freedom — When?" "We were very young and idealistic."
Compiled by Dr. Neil Gale, Ph.D.
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