Sunday, August 29, 2021

Chicago’s First Post Office.


In historical writing and analysis, PRESENTISM introduces present-day ideas and perspectives into depictions or interpretations of the past. Presentism is a form of cultural bias, creating a distorted understanding of the subject matter. Reading modern notions of morality into the past is committing the error of presentism. Historical accounts are written by people and can be slanted, so I try my hardest to present fact-based and well-researched articles.

Facts don't require one's approval or acceptance.

I present [PG-13] articles without regard to race, color, political party, or religious beliefs, including Atheism, national origin, citizenship status, gender, LGBTQ+ status, disability, military status, or educational level. What I present are facts — NOT Alternative Facts — about the subject. You won't find articles or readers' comments that spread rumors, lies, hateful statements, and people instigating arguments or fights.

The use of old commonly used terms, disrespectful today, i.e., REDMAN
or REDMEN, SAVAGES, and HALF-BREED, are explained in this article.

— PLEASE PRACTICE HISTORICISM 

THE INTERPRETATION OF THE PAST IN ITS OWN CONTEXT.


There was no post office in Chicago when Cook County was organized on March 8, 1831. On March 30, the United States government established a post office in Chicago, and Jonathan N. Bailey was appointed Postmaster. The office of the Postmaster was situated in a log building in the foreground, about where South Water Street (Wacker Drive) intersects Lake Street, where the river forks to the south, near the east end of the bridge. John S.C. Hogan kept a store there. He was the son-in-law of the Postmaster. 
In this illustration, the log building in the foreground, at what today is the intersection of Wacker Drive and Michigan Avenue, was Chicago's First Post Office, established in 1831. The painting is owned by the Chicago History Museum.



Before the post office was established, a half-breed Indian brought the mail to Chicago every two weeks from Niles, Michigan, a town on the route from the east to Chicago. The carrier made the trip on foot and usually took a week. Only about a dozen families were in Chicago, and the addition of the officers and soldiers at Fort Dearborn constituted the entire population. The Indians who resorted to this point for trading are not included in the count.


The arrival of the mail was naturally considered an event of most significant interest, and the carrier was the most famous man of the day. Fort Wayne was an important station in this service, and Daniel McKee, who was employed as a carrier on this route for some years, made a trip once a month between these points, taking fourteen days to do so. A mail route extending from Detroit to Green Bay was used during the winter season, passing around the southern end of Lake Michigan, on which Chicago was a way station. The northern part of this route ran through a wild country without trails and had only its natural features as landmarks. "Trusty carriers were hard to find," says Mrs. Neville in her history of Green Bay, "although the pay was ample according to the scale of wages in those days—$45 ($1,925 today) to Milwaukee and return (from Green Bay) and $65 to Chicago and return."

"The mail carrier," says Neville, "was necessarily a man of tough fiber and strong nerve, for, burdened as he was with his pack, mail pouch, and loaded musket, he was forced to keep on his feet day and night wading through the snow so deep at times as to require snowshoes. When overcome with sleep, he wrapped himself in his blanket and lay down in a snowbank, taking as much rest as possible with the wolves howling around him." In E.O. Gale's book of reminiscences, he relates that Alexis Clermont, a famous mail carrier of that time, on one occasion, took breakfast with his father's family the morning after he arrived in Chicago with mail, and it was noticed that he seemed anxious to start off on his return trip. The elder Gale asked him why he was in such a hurry, and he replied that he slept better out of doors than in a cabin.

In M.H. Putney's "Historical Notes" is given the following information regarding the movements of mail carriers:
  • In 1831, the mail was carried on foot once a month
  • In 1832, on horseback once a week
  • In 1833, by wagon once a week
  • In 1834, by stagecoach semi-weekly
  • In 1835 and 1836, by stage tri-weekly
  • In 1837, by stage daily, and after that, at increasingly shorter intervals.
Jonathan N. Bailey served as Postmaster until November 2, 1832, when he was succeeded by his son-in-law, John S.C. Hogan, who moved the post office to the southwest corner of Franklin and South Water Streets.
The Illinois and Michigan Canal Commissioners hired James Thompson, a surveyor from Kaskaskia in downstate Randolph County, to create Chicago's first plat in 1830. He laid out the town with straight streets uniformly 66 feet wide (the length of a surveyor's chain) with alleys 16 feet wide bisecting each block.






On March 3, 1837, Sidney Abell was appointed Postmaster. In May of that year, to accommodate the significant increase in the business, the post office was moved to Bigelow's Building on Clark, between Lake and South Water Streets, where it remained for some time and then moved to the Saloon Building on Lake Street.



Compiled by Dr. Neil Gale, Ph.D. 

Saturday, August 28, 2021

Abraham Lincoln Didn't Say the Famous 10 Cannots. So Who Did?



Historians have been trying for decades to set the record straight on the following "Ten Cannot" statements:
  1. "You cannot bring about prosperity by discouraging thrift."
  2. "You cannot help small men by tearing down big men."
  3. "You cannot strengthen the weak by weakening the strong."
  4. "You cannot lift the wage earner by pulling down the wage payer."
  5. "You cannot help the poor man by destroying the rich."
  6. "You cannot keep out of trouble by spending more than your income."
  7. "You cannot further the brotherhood of man by inciting class hatred."
  8. "You cannot establish security on borrowed money."
  9. "You cannot build character and courage by taking away men's initiative and independence."
  10. "You cannot help men permanently by doing for them what they could and should do for themselves."
Abraham Lincoln is probably the most widely misquoted president in history. Everyone from greeting card writers to members of Congress attributes sayings to Lincoln that Lincoln DID NOT SAY. The "10 Cannots" (variously known as the "Industrial Decalogue," the "Ten Don'ts," the "Ten Cannots," "Ten Things You Cannot Do, "or the "American Charter") are a prime example. Over the years, some or all of these sayings have popped up in countless news articles, business newsletters, and political speeches and fliers, always attributed to Lincoln. According to one biographer, Margaret Thatcher, Prime Minister of the United Kingdom, carried a copy of "the Abraham Lincoln speech" in her purse. 

So…where did the "10 Cannots" come from, and how did Abraham Lincoln become the author?

The "Cannots" was written by the Rev. William John Henry Boetcker of Erie, Pennsylvania, a Presbyterian minister who gave up the ministry to lecture on industrial relations as the director of the pro-employer Citizens' Industrial Alliance.

In 1916 Boetcker published a booklet called "Inside Maxims," an early form of the "Ten Cannots." He later refined them in other pamphlets to further the cause of laissez-faire individualism. It was reprinted in 1917, 1938, and 1945. 

The "Ten Cannots" are a small part of the numerous sayings and expressions erroneously attributed to Abraham Lincoln. Cut in stone over the entrance to the Museum of the City of New York, opened in 1923 as a history and art museum in Manhattan on Fifth Avenue, are words that Lincoln would have agreed with, but has never been documented as saying: "I like to see a man proud of the place in which he lives. I like to see a man live so that his place will be proud of him."

In 1942 the Committee for Constitutional Government, a lobby backed by the newspaper publisher Frank Gannett, distributed hundreds of thousands of copies of a leaflet with an authentic Lincoln quote on one side entitled, "Lincoln on Limitations." When the Committee published later editions of the leaflet, Boetcker's name was dropped, and the "Ten Points" were, by default, attributed to Lincoln.

In 1949 an Ohio congresswoman, Frances P. Bolton, read them as Lincolniana into the Congressional Record. Look magazine reprinted them with the suggestion that "It's about time for the country to remember." Congresswoman Bolton apparently had gotten them from a friend who had heard them delivered by Galen Drake, a radio commentator in New York City and one of the first talk show hosts. From Drake, they were traced to the Royle Forum Newspaper in New Jersey. Its editor, Richard Cook, had taken them from some direct-mail advertising by a firm which, in turn, had taken them from the Committee for Constitutional Government's 1942 leaflet.

Attempting to correct the record, Rep. Stephen M. Young inserted into the Congressional Record in 1950 an article from Harper's magazine, written by a Lincoln scholar, Albert A. Wolman, listing most of the "Ten Cannots" and much other material as falsely attributed to Lincoln. Another scholar, Roy P. Basler, debunked the material in the Abraham Lincoln Quarterly in December 1949.

Nonetheless, in 1954 President Eisenhower's postmaster general, Arthur E. Summerfield, cited the "Cannots" as Lincolnian wisdom in a speech delivered in Akron, Ohio. Stephen A. Mitchell, chairman of the Democratic National Committee, charged that Summerfield was trying to "put over a Lincoln hoax" — attempting to make Lincoln sound like a modern-day Republican.

The "Cannots" have even been entered into the Congressional Record again by Virginia Rep. G. William Whitehurst in 1975. 

The confusion continued. In 1976 the Tiffany Company ran the 10 nuggets as an ad in the New York Times under the heading: "Abraham Lincoln Said More Than 100 Years Ago." When the attribution was challenged, Tiffany acknowledged it had erred and apologized to its customers.

In discussing fundamental values at the 1980 Republican convention held at the Joe Louis Arena in Detroit, Michigan, Ronald Reagan erroneously attributed to Abraham Lincoln several positive principles. At the convention, Mr. Reagan quoted the third, fifth, and tenth of these precepts (general rules intended to regulate thought or behavior), attributing them to Abraham Lincoln. Press reports, at least initially, took Mr. Reagan's word for it.

Abraham Lincoln — not Yogi Berra — is the most misquoted American. And despite decades of correction by historians, Lincoln scholars and experts, newspaper columnists, and others, the "Cannots" continue to be attributed to Lincoln.

Such sayings — and innumerable anecdotes — are commonly attributed to Lincoln because someone thinks they are clever and sound Lincolnesque

Compiled by Dr. Neil Gale, Ph.D.



OTHER MAJOR MISQUOTES
In 1863, President Lincoln was quoted as saying, when he looked upon "the graves of our dead heroes" at Gettysburg: "I do love Jesus." Again, this has not been substantiated.

The most notorious of the false quotations, still cropping up occasionally though Roy Basler and others have frequently tried to nail it, is the following:

"I see in the near future a crisis that unnerves me and causes me to tremble for the safety of my country. As a result of war, corporations have been enthroned and an era of corruption in high places will follow, and the money power of the country will endeavor to prolong its reign by working upon the prejudices of the people until all the wealth is aggregated in a few hands and the republic destroyed."

According to Reinhard H. Luthin, author of "The Real Lincoln," this fraudulent quotation was first used in the 1880s during the Greenback Party's agitation for "paper" money as a counterweight to the power of "Wall Street."

In 1909 the Rev. J.T. Hobson quoted Lincoln's son Robert Todd Lincoln as recalling a little "sermon" his father had preached "to the boys: "Don't drink, don't smoke, don't swear, don't gamble, don't lie, don't cheat. Love your fellowmen and love God. Love truth, love virtue, and be happy." When Robert Todd Lincoln was asked about this, he flatly denied having heard of it before.

The following quotation, a favorite of many people, is chiseled into the stone entrance of the Daily News Building in Manhattan (opened in 1930): "God must have loved the common people: He made so many of them." But there is no proof that they are Lincoln's words.

Factual statements by Lincoln endorsed the right of labor to form unions and to strike. A paragraph from his inaugural address ranked labor above the capital, and another statement held that labor should receive the good things it produces. But the following alleged Lincoln quote is false:

"All that serves labor serves the nation. All that harms Labor is treason to America. No line can be drawn between these two. If any man tells you he loves America and hates Labor, he is a liar. If any man tells you he trusts America and fears Labor, he is a fool. There is no America without Labor and to fleece one is to rob the other."

ADDITIONAL READING: