Bishop Hill, Illinois, Utopia on the Prairie. The Eric Janson, aka Erik Jansson Story.

Like the Pilgrims at Plymouth Rock and the Quakers who followed William Penn to Pennsylvania, the Jansonists were a group of Protestants who fled oppression seeking religious freedom on the shores of America. Eric [Erik] Jannson (1780-1850) was known as the Wheat Flour Messiah. He had a debilitating illness cured by a miracle that reshaped the rest of his life. He began preaching about our relationship with the Lord, not filtered by the state religion. 

Erik Jansson. Image, 1850.

Erik Jansson married Anna Larsson on October 29, 1815. Their seven children; Erik (1818-Deceased), Anders (1821-1822), Johanna (1822-1894), Peter (1824-1824), Gustaf (1828-Deceased), Jonas (1831-Deceased), and Christina (1835-1836).

Jansson preached to his followers in Sweden about what he considered to be the abominations of the Lutheran Church and emphasized the doctrine that the faithful were without sin. As Jansson's ideas became more radical, he began to lose support from many of his sympathizers and was forced to leave Sweden amid growing persecution. Jansson had previously sent Olof Olsson, a trusted follower, as an emissary to the United States to find a suitable location where the Janssonists could set up a utopian community centered on their religious beliefs. According to Jansson, this community would become the "New Jerusalem," and their beliefs would soon spread worldwide. They sent a scout ahead to purchase property in the western wilderness of Illinois.

The Colony Church was built in 1848. The sanctuary is on the second floor. Designed to reflect the doctrinal ideas of Erik Jansson.

Janssonist Criticisms of the Lutheran Church

Jansson believed the mainstream Lutheran Church had become too comfortable with the world, losing its spiritual fervor and focus on personal salvation. He saw the clergy as more concerned with status and material wealth than true spiritual guidance. Jansson condemned what he felt was excessive emphasis on rituals and sacraments within Lutheranism. Jansson argued these practices did not guarantee salvation and could lead to a false sense of security, detracting from a personal relationship with God. Jansson strongly opposed the Swedish Lutheran Church's close connection to the state. He believed this compromised its spiritual integrity and led to a dilution of true Christian doctrine. Jansson and his followers held a strict literal interpretation of the Bible. They rejected what they saw as attempts by the established church to explain away or reinterpret certain passages to align with societal changes. Janssonists practiced a form of religious communalism, where property and resources were shared. This contrasted with the more traditional Lutheran emphasis on individual faith and family structures.

After being jailed for his beliefs, he fled Sweden with more than 1400 followers to their new home in western Illinois. These people sold everything they owned, some families were divided, and they took the arduous journey across the North Atlantic to America in 1846.

The Bishop Hill Colony (20 miles east of Galesburg) was founded in 1846 by Eric Jansson. Population: 108 (2022)

The Colony struggled early on after its founding. Many of the first 1400 colonists died from diseases on the way to Bishop Hill (named for Eric Jansson's birthplace, Biskopskulla), while others became disillusioned and stayed in New York. The quarters in Bishop Hill were cold and crowded, and food was scarce. After the first winter, life at the Colony began to improve.

What happened to Janssonists who stayed in New York?

It's likely that many Janssonists who stayed in New York gradually assimilated into the larger American society. They may have joined other Lutheran congregations or adopted different religious affiliations altogether. There's a possibility that some tried to maintain smaller, independent Janssonist communities in New York or its surrounding areas. However, without Jansson's leadership, these would likely have been less organized and more short-lived. A few may have even become disenchanted with America altogether and chose to return to Sweden.

In the next few years, housing was upgraded from dugouts to brick living areas, and crops were planted on 700 acres. By 1849, Bishop Hill had constructed a flour mill, two sawmills, a three-story frame church, and various other buildings. The Bishop Hill Colony was communistic in nature, as dictated by Jansson. Thus, everyone owned everything, and no one had more possessions than another. Work in the Colony was highly rigorous and regimented. It wasn't uncommon to see hundreds of people working together in the fields or large groups of laborers engaged in other tasks.

The Colony Hotel was initially built in 1852 as a dwelling for Colonists.

Letters sent back home from Janssonists to their friends and family, telling of the fertile agricultural land in the interior of North America, stimulated substantial migration for several decades and contributed to the formation of the Swedish-American ethnic community of the American Midwest.

sidebar

Both "Eric  Janson" and "Erik Jansson" (son of Jan) are considered correct spellings of the Swedish religious leader's name. When his story and movement spread internationally, the spelling of his last name was usually Anglicized to "Eric Janson."

The preaching and philosophy of Erik Janson are too complex for these few paragraphs, except to say that his convictions inspired many and caused consternation among more than a few. Bishop Hill became a hub for thousands of Swedish immigrants who eventually settled much of the Midwest, from Galva to Galesburg, Minnesota, to North Dakota.

Erik Janson's Murder

Bishop Hill underwent a major upheaval in 1850 after the murder of Erik Janson on May 13, 1850. This happened while Janson was at the courthouse in Cambridge, Illinois. According to some accounts, Janson had just delivered a sermon referencing Biblical passages where Jesus talks about drinking wine in his Father's kingdom. [Matthew 26:29], [Mark 14:25], [Luke 22:18], and [John 14:3]. 

Janson was assassinated by a former colony member, John Root, who was upset with Janson for interfering with his marriage to one of Janson's cousins. After their leader's death, the people of Bishop Hill appointed a group of seven trustees to run the affairs of the Colony. Among the trustees were Jonas Olsson and Olof Johnson, who would become the primary leaders of the Colony as they had been two of Janson's closest aides. The Colony flourished under these two men and the rest of the trustees. The workforce was reorganized to become more efficient, and more buildings were erected. However, despite Bishop Hill's success, financial problems arose amid accusations of mismanagement against Olof Johnson in 1857. Without colony approval, Johnson had made several significant investments that had turned out to be disastrous. Colonists voted to end the communal system as Bishop Hill headed for financial ruin. In 1861, the formal dissolution of the Colony was official, and many of its people would soon be forced to move away. 

sidebar

The followers of Jansson believed he would rise from the dead three days after his death, but that did not happen. The religious group eventually came to terms with Jansson’s death. John Root was convicted of manslaughter and served only one year in prison before being pardoned. However, he died not long after his release.

The community holdings were divided among the members, with women and children also receiving shares of property, which was unusual in the 1860s.

At the turn of the 20th century, many of the Colony buildings were falling into disrepair. The Old Settlers, The Bishop Hill Heritage Association, and the State of Illinois stepped up to save the existing buildings. Throughout the 1970s, restoration and preservation became the call to arms. With help from the Swedish Royal family, descendants of the hardy pioneers, and thousands of hours of volunteer labor, Bishop Hill became a thriving community once more. 

Descendants of Erik Janson still lived in the Colony until December 20, 2004, when Erik's great-great-grandson and Bishop Hill volunteer fireman Theodore Arthur Myhre Sr. died south of the Colony while on a fire service call. Other known descendants remain in Illinois.

Many other 'historic villages' one might visit are actually reproductions. They may have done some archeology, built new, or moved a mish-mash of landmark structures to an artificial commons. But Bishop Hill is the same town you would have seen if you came through in a horse and buggy over 175 years ago. It is a living, fully functional village with a mayor and fire department. The people who live here still farm the surrounding countryside, cut firewood for the winter, plant broom corn in the spring, and celebrate the changing of the seasons, just as their Swedish ancestors did. Yes, it's done for the folks who come to participate, but more importantly, it's because it is their way of living authentically. The crafts and trades that supported our forefathers and mothers are still a source of livelihood today. The pottery and brooms you buy are the same ones they use in their kitchens.

The site was declared a National Historic Landmark in 1984. Bishop Hill is interpreted as a living community of Swedish-American heritage. Due to state budget cuts, the Bishop Hill State Historic Site was closed for nearly 5 months from December 1, 2008, to April 23, 2009. Today, the site is open Wednesday through Friday during regular business hours.

With tens of thousands of visitors yearly from all 50 states, Sweden, and other Scandinavian countries, Bishop Hill has a well-earned reputation as a place to step out of the hustle and bustle and back to a simpler time. 

The Steeple Building.

Several historically significant buildings have survived and are scattered throughout the village, four of which are owned by the state of Illinois and managed as part of the Bishop Hill State Historic Site. In addition to the historic structures, the state owns the village park with a gazebo and memorials to the town's early settlers and Civil War soldiers. A brick museum building houses a valuable collection of folk art paintings by colonist Olof Krans.

Bishop Hill, Illinois, is genuinely Utopia on the Prairie.

Compiled by Dr. Neil Gale, Ph.D.

Kampsville, Illinois, is a Quaint Little Village of 300 on the Illinois River.

Kampsville was initially known as Beeman's Landing after James L. Beeman, a ferry operator on the Illinois River. After Stephen Farrow purchased the Ferry from Beeman, the name was changed to Farrowtown. The name "Vedder" was used when the post office was established in 1857. 

The name Kampsville was made official on March 6, 1872, and refers to Michael A. Kamp, who served as President of the village board and was also a postmaster at Silver Creek, north of Kampsville.

In 1863, German immigrant and Civil War veteran Captain M. L. Kamp moved into Calhoun County and set up a general store and post office in Silver Creek, just north of the site of present-day Kampsville. Kamp flourished as a farmer and merchant, and in 1869, Kamp purchased a tract of land south of Silver Creek and began to develop it. 

Initially named Farrow Town, the town was renamed Kampsville to honor Captain Kamp. The wealth and success of Kamp are reflected in the red brick home at the intersection of Routes 100 and 108 that he had built for his family in 1882.

In 1902, Captain Kamp gifted a newly constructed and completely supplied store, including one dollar in coins in the cash register for good luck to his son, Joseph A. Kamp. This store is one of the few surviving early commercial buildings in Calhoun County. The store was an important center of commerce for the County, and much of the business used the barter system, which allowed Kampsville to grow despite a shortage of money. Apples, peaches, lumber, and fish were traded at Kamp's store for supplies and later resold and shipped downriver to destinations such as St. Louis. The store was sold to the Capps family when Joseph Kamp died in 1952, and after several owners, it was acquired by the Center for American Archeology in 1991. 

Kamp and other European settlers weren't the first people to find the bluffs and rolling hill country an attractive place to live. The area is located in one of the world's richest archeological regions, with recorded human habitation dating back to the Early Archaic period (8500-6000 BC). Kampsville is home to the Center of American Archeology (CAA), which conducts ongoing excavations and educates future archeologists and the public. The CAA features exhibits and displays in its Visitor's Center, a museum facility in Kamp's Store, and its administrative offices in the Kamp family's former home.

The village of Kampsville is the base of operations for the Center for American Archeology, an educational and research organization dedicated to the archeological understanding of the Indigenous People and European settlers in the region. 

The Center of American Archeology building was added to the National Register of Historic Places in 1994. It contains exhibits demonstrating evidence of 7,000 years of human habitation excavated at the Koster Site, a prehistoric archaeological site in nearby Greene County.

The two ferries are FREE. There is 24/7 service.

The Kampsville Ferry crosses the Illinois River at Route 108, connecting the east side of the river in Green County and the City of Carrollton on Rt. 108, a two-lane undivided surface highway for its entire length. It is one of two permanent ferries operated by the Illinois Department of Transportation.

The town hosts many annual events, including Old Settlers Days and a series of educational events organized by the CAA. Just south of town on the Great River Road (Route 100) is the McCully Heritage Project, with 12 miles of nature trails and other recreational activities.

The village of Kampsville is the base of operations for the Center for American Archeology, an educational and research organization dedicated to the archeological understanding of the Indigenous People and European settlers in the region. It exhibits evidence of 7,000 years of human habitation excavated from 3 acres at the Koster Site, 11 miles due east, a prehistoric archaeological site in nearby Greene County. 

The Koster Site was discovered in 1967 on the farm fields of Theodore and Mary Koster and subsequently named after them. The discovery was made by Northwestern University (Evanston, Illinois) anthropologist Stuart Struever, who stumbled upon the farm and the rich trove of historically significant artifacts that lay beneath the cornfields after a tip from a local farmer. Struever had recently founded the Center for American Archeology, 101 Broadway,  Kampsville, Illinois. 

Compiled by Dr. Neil Gale, Ph.D.

Marquette and Jolliet French Exploration of the North American Interior, 1673.

On May 17, 1673, Father Jacques Marquette and Louis Jolliet, a skilled cartographer and fur trader, set out on a four-month voyage that carried them thousands of miles through the heart of North America to explore the path of the Mississippi River. The Mississippi's vastness awe-struck them, and they recognized its potential as a major route for trade and exploration.

sidebar

Louis Jolliet likely met Father Marquette at the Jesuit mission at Sault Ste. Marie. Born near Quebec, Joliet had been destined for the priesthood when he decided to change course and become a fur trader.

 

 

Map of Marquette and Jolliet's exploration of the Mississippi River, 1673.

Their voyage helped to initiate the first non-Indian settlement in the North American interior that introduced Christianity into 600,000 square miles of wilderness, gave French names to cities in Wisconsin and Illinois, transformed traditional Indian cultures, and nearly exterminated the fur-bearing mammals of the Upper Midwest.

The two explorers were an unlikely pair. Father Jacques Marquette was a studious Jesuit two weeks shy of his 36th birthday. His partner, Louis Jolliet, was a 27-year-old philosophy and cartography student who had become a fur trader.

sidebar

The word "Mississippi" comes from the Ojibwe Indian Tribe (Algonquian language family) word "Messipi" or "misi-ziibi," which means "Great River" or "Gathering of Waters." French explorers, hearing the Ojibwe word for the river, recorded it in their own language with a similar pronunciation. The Potawatomi (Algonquian language family) pronounced "Mississippi" as the French said it, "Sinnissippi," which was given the meaning "Rocky Waters."

Marquette and Jolliet did not discover the Mississippi. Indians had been using the "Sinnissippi" for thousands of years, and Spanish explorer Hernan De Soto had crossed it more than a century before them. They confirmed that the native peoples who lived along the route were generally friendly and that the natural resources of the lands in between were extraordinary. Equipped with this information, French officials led by the explorer LaSalle would erect a 4,000-mile network of trading posts to systematically exploit those riches over the next century and a half.

They left St. Ignace at the head of Lake Michigan on May 17, 1673. They crossed Wisconsin between June 1 and June 17, then followed the Mississippi River hundreds of miles south to Arkansas.

sidebar

The five voyageurs (names unknown) were almost certainly of French-Canadian or Métis (mixed French and Indian) heritage. They were knowledgeable in wilderness survival, skilled canoeists, guides, and outdoorsmen, making them essential to the success of the expedition.

Two canoes carried seven, including Marquette and Jolliet, paddled by five unnamed voyageurs.

In June of 1673, Father Jacques Marquette, a Jesuit missionary, and Louis Jolliet, a fur trader and skilled cartographer, entered what is now the state of Illinois during their groundbreaking exploration of the Mississippi River. They began their journey in May from St. Ignace in present-day Michigan, intending to find the river's course and potential route to the Pacific Ocean. While their exact duration within Illinois borders is somewhat debated, they spent a significant amount of time exploring the region, likely staying roughly a month before continuing their trip in July.

As they paddled their canoes down the Mississippi, they made an essential encounter with members of The Illinois (aka Illiniwek or Illini) Confederacy. The Illinois comprised several Indian tribes consisting of the Kaskaskia, Cahokia, Peoria, Tamarais (Tamaroa, Tamarois), Moingwena, Mitchagamie (Michigamea), Chepoussa, Chinkoa, Coiracoentanon, Espeminkia, Maroa, and Tapouara tribes that were of the Algonquin family. They spoke Iroquoian languages. The Illinois called themselves "Ireniouaki" (the French word was Ilinwe).

These tribes were welcoming, and the explorers learned much about their culture and way of life. Marquette, fluent in several native languages, likely used his skills to communicate and foster peaceful relationships. The Illinois shared vital information about the river's course and warned of potential dangers downstream, including hostile tribes. 

The relationship between the explorers and the Illinois people were mainly friendly; they engaged in trade and shared information. Marquette, a Jesuit missionary, was keen to learn about their customs and languages while also seeking to introduce them to Christianity.

While in Illinois, Marquette and Jolliet meticulously documented the land they traversed. Marquette likely kept detailed journals of their observations, noting the abundance of wildlife, fertile soil, and diverse plant life they observed. As a cartographer, Jolliet would have carefully mapped out the landscape and river, creating valuable records for future French exploration. Marquette's journal is a valuable historical source offering insight into the geography, flora, fauna, and the lives of the Indians they encountered.

Despite the valuable knowledge and hospitality they received from the Illinois people, Marquette and Jolliet eventually decided to turn back. Rumors of conflicts further south and fears of encountering Spaniards convinced them that continuing the journey was too risky. They reasoned that they had discovered enough to confirm that the Mississippi River emptied into the Gulf of Mexico, not the Pacific Ocean. Thus, they began their return journey in July after a relatively short stay within Illinois' boundaries.

A significant part of their Illinois travels involved venturing up the Illinois River, a major tributary of the Mississippi. This fertile river valley was teeming with wildlife and rich agricultural potential. They likely encountered villages along the river banks,  interacting with more members of the Illinois Confederacy.

On September 30, 1673, they arrived at St. Francis Xavier Mission at modern DePere, Wisconsin.

Marquette and Jolliet's expedition solidified French claims to the territory, paving the way for later colonial expansion into the Mississippi River valley and the establishment of Illinois Country.

Additional Reading:

Exploring Seventeenth Century "Païs des Illinois," the Illinois Country.

The Last Two Years of Jacques Marquette, Jesuit Missionary and Explorer. (1673-1675)

The Marquette and Jolliet "Cross" Chicago, Illinois, 1907.

Complied by Dr. Neil Gale, Ph.D.

President Abraham Lincoln's Personal Valet, William Henry Johnson, a free Negro.

William Henry Johnson (c1835-1864), a free Negro, played a multifaceted role in the life of President Abraham Lincoln. While most remembered as Lincoln's valet, Johnson's service encompassed much more.

Details about Johnson's early life are scarce, but historical estimates place his birth around 1835. We know that Johnson's path first crossed Lincoln's in Springfield, Illinois, where he began working as Lincoln's barber and valet around 1860. Johnson proved to be a trusted and valuable household member, attending to Lincoln's grooming needs and likely running errands.

This trust became even more crucial when Abraham Lincoln secured the presidency. In 1861, as Lincoln prepared for his inauguration in Washington D.C., the nation was embroiled in the Civil War. An assassination plot loomed, prompting a secret journey to the capital. Johnson, demonstrating his loyalty, accompanied Lincoln on this perilous trip.

Once in Washington, Johnson's duties expanded beyond barbering and valeting. The White House staff, particularly other servants, held prejudiced views and often ostracized Johnson due to his darker complexion. Lincoln valued Johnson's dedication and entrusted him with various tasks despite this. Johnson became a butler and firekeeper and even helped Lincoln with errands and messages. He was, in essence, Lincoln's right-hand man, a constant presence attending to the President's needs.

Johnson's role extended beyond the White House. When Lincoln delivered the famed Gettysburg Address, Johnson was by his side on November 19, 1863. Their bond remained strong throughout the war, and Lincoln even intervened to secure Johnson a position in the Treasury Department, likely because Johnson faced prejudice from some White House staff.

This loyalty proved to be a two-way street. In November 1863, Lincoln fell ill with smallpox. Johnson, ever devoted, tirelessly nursed the President back to health. Tragically, Johnson himself contracted smallpox and succumbed to it on January 28, 1864. 

Lincoln had William Henry Johnson buried on the Arlington Mansion grounds, now Arlington National Cemetery, and personally paid all the expenses for his funeral services.

William Henry Johnson's life story transcends the simple title of "valet."  He was a trusted confidante, a bodyguard, and a friend to Abraham Lincoln during a period of immense national upheaval. Despite facing prejudice, Johnson's dedication and service left a lasting mark on the President and offered a glimpse into the complex dynamics of the White House during the Civil War.

Compiled by Dr. Neil Gale, Ph.D.

The Story of Captain Abraham Lincoln.

The life of American Revolution Captain Abraham Lincoln (1744-1786), the paternal grandfather of the esteemed 16th President, is a tale woven with the threads of both the expansion and the dangers of the American frontier.

Abraham Lincoln was born May 13, 1744, in what today is Berks County, Pennsylvania. Young Abraham was John Lincoln's son, a tanner and farmer. The Lincoln family had made its way to the New World from England a century before, establishing themselves among the industrious settlers shaping the colonies. Though his formal education was limited, Abraham would inherit a strong spirit and a thirst for a better life.

Abraham was the first child born to John and Rebekah Lincoln, who had nine children in all: Abraham, born 1744; twins Hannah and Lydia, born 1748; Isaac, born 1750; Jacob, born 1751; John born 1755; Sarah, born 1757; Thomas born 1761; and Rebekah born 1767.

Abraham married Bathsheba Herring (c1742–1836), a daughter of Alexander Herring (c1708-c1778) and his wife Abigail Harrison (c1710–c1780) of Linville Creek. Bathsheba was reputed to be practical and resilient, and together, they built a family. The assertion that Abraham was first married to Mary Shipley has been refuted.

Abraham's father, John Lincoln, purchased land in the Shenandoah Valley in the colony of Virginia in 1768. He settled his family on a 600-acre tract on Linville Creek in Augusta County (now Rockingham County). John and Rebekah Lincoln divided their tract with their two eldest sons, Abraham and Isaac. Abraham built a house on his land across Linville Creek from his parents' home in 1773.

In the mid-1700s, word spread like wildfire of the fertile lands of Virginia—the Shenandoah Valley beckoned with its promises. The Lincolns, ever seeking opportunity, uprooted their lives and headed south, settling in Rockingham County, Virginia.

But the frontier did not surrender its bounty easily. This new land demanded resourcefulness and a willingness to defend one's claim. Abraham became a captain in the Virginia militia, his life taking on the dual roles of farmer and protector. Amidst the labor of raising crops and children, the specter of conflict with Indian tribes was a constant undercurrent.

Abraham served as the Augusta County militia captain during the American Revolutionary War (1765-83). With the organization of Rockingham County in 1778, he served as a captain for that county. He was in command of sixty of his neighbors, ready to be called out by the governor of Virginia and marched where needed. Captain Lincoln's company served under General Lachlan McIntosh in the fall and winter of 1778, assisting in constructing Fort McIntosh in Pennsylvania and Fort Laurens in Ohio.

In 1780, Abraham Lincoln sold his land on Mill Creek, and in 1781, he moved his family to Kentucky, which was then a district of the Commonwealth of Virginia. The family settled in Jefferson County, about twenty miles east of the site of Louisville. The territory was still contested by Indians living across the Ohio River. For protection, the settlers lived near frontier forts, called stations, to which they retreated when the alarm was given. Abraham Lincoln settled near Hughes' Station (Central Kentucky) on Floyd's Fork and began clearing land, planting corn, and building a cabin. Lincoln owned at least 5,544 acres of land in the richest sections of Kentucky.

One day in May 1786, Abraham Lincoln was working in his field with his three sons when he was shot from the nearby forest and fell to the ground. 

The eldest boy, Mordecai, ran to the cabin where a loaded gun was kept, while the middle son, Josiah, ran to Hughes' Station for help. Thomas, the youngest, stood in shock by his father. From the cabin, Mordecai observed an Indian come out of the forest and stop by his father's body. The Indian reached for Thomas, either to kill him or to carry him off. Mordecai took aim and shot the Indian in the chest, killing him.

Tradition states that Captain Abraham Lincoln was buried next to his cabin, now the Long Run Baptist Church and Cemetery site near Eastwood, Kentucky. A stone memorializing Captain Abraham Lincoln was placed in the cemetery in 1937. A stone honoring Captain Abraham Lincoln was placed in a cemetery near Eastwood, Kentucky, in 1937.

Bathsheba Lincoln was left a widow with five underage children. She moved the family away from the Ohio River to Washington County, where the country was more thickly settled, and there was less danger of an Indian attack. Under the law then operating, Mordecai Lincoln, as the eldest son, inherited two-thirds of his father's estate when he reached the age of twenty-one, with Bathsheba receiving one-third. The other children inherited nothing. Life was hard, particularly for Thomas, the youngest, who got little schooling and was forced to work at a young age.

In later years, Thomas Lincoln recounted the day his father died to his son, Abraham Lincoln, the future sixteenth President of the United States of America. "The story of his death by the Indians," the President later wrote, "and of Uncle Mordecai, then fourteen years old, killing one of the Indians, is the legend more strongly than all others imprinted on my mind and memory."

The story of Captain Abraham Lincoln is one of grit and ambition. It speaks of the tumultuous era when a nation was being forged and the sacrifices made on the altar of expansion. While his life was cut tragically short, he left an indelible mark. His determination and spirit would be echoed in the following generations, shaping the character of one of America's most beloved Presidents.

Compiled by Dr. Neil Gale, Ph.D.

Elias Kent Kane was a key figure in the constitutional convention that drafted Illinois' constitution in 1818.

Elias Kent Kane left a lasting mark on the state of Illinois. Born in New York City in 1794, Kane pursued a legal education at Yale University. Shortly after graduating, he ventured west, finding himself in Nashville, Tennessee, for a brief period before moving on to Kaskaskia, then the capital of the Illinois Territory, in 1814. Kane's arrival proved fortuitous as he was quickly elevated to a territorial judge position, marking the beginning of an influential political career.

As Illinois moved toward statehood in 1818, Kane was a central delegate to the state's constitutional convention. He became a key figure in shaping the state's fundamental laws and earned the nickname "Father of the Illinois Constitution." In the same year, Kane was appointed Illinois' first Secretary of State. Ever ambitious, Kane won election to the United States Senate in 1824, serving as a Democratic senator until his untimely death in 1835.

Elias Kent Kane is buried in Evergreen Cemetery, at 501 West Holmes Street, Chester, Illinois, in the Kane family plot. The cenotaph[1] monument is located at the Congressional Cemetery at 1801 East Street SE, Washington, D.C., which was erected in Kane's honor because he died while serving in office as a United States Senator from Illinois.

Throughout his political career, Kane remained engaged in Illinois affairs and wielded power as part of an influential political faction. While not without controversy, his work helped to lay the foundations of government in the newly established state. Kane's legacy includes Kane County, Illinois, formed in his honor a year after his passing. Though initially buried in a family cemetery, Kane's remains were later reinterred in Evergreen Cemetery, Chester, Illinois. A cenotaph[1] stands in his honor at Washington's Congressional Cemetery.

Early Life and Career

Born: June 7, 1794, New York City

Education: Graduated from Yale College in 1813

Initial Career: Briefly practiced law in Nashville, Tennessee, before moving to Kaskaskia, Illinois Territory in 1814. He was appointed as a territorial judge almost immediately.

Move to Illinois: Relocated to Kaskaskia, Illinois Territory in 1814 and was quickly appointed a territorial judge.

Role in Illinois Statehood

Constitutional Convention: A pivotal delegate to the 1818 convention that drafted the Illinois State Constitution.

First Secretary of State: Kane held the first-ever position as Secretary of State of Illinois from 1818 to 1824.

U.S. Senate: Elected to the U.S. Senate in 1824, serving from 1825 until he died in 1835. He was reelected in 1831.

First Secretary of State (1818-1824): Kane held the first-ever position as Secretary of State of Illinois.

U.S. Senator (1825-1835): Elected as a Democratic-Republican (later Jacksonian Democrat) to the U.S. Senate, where he served for two terms.

Political Views and Legacy

Democratic Party: A member of the Jacksonian Democratic Party.

Advocate of Internal Improvements: Kane championed infrastructure development in Illinois, supporting projects like the Illinois and Michigan Canal.

Land Policy: Played a significant role in shaping land policy in Illinois.

Kane County: Though he never lived within its borders, Kane County, Illinois, was named in his honor in 1836.

Jacksonian Democrat: Kane was a strong supporter of President Andrew Jackson.

Advocate of Internal Improvements: Kane championed infrastructure development in Illinois, supporting projects like the Illinois and Michigan Canal.

Controversial Figure: His political alliances and dealings made him a somewhat controversial figure. Some historians argue he used his positions for personal and political gain.

Death and Burial

Died: December 12, 1835, in Washington, D.C., at age 41.

Burial: Initially interred in a family cemetery, then reinterred at Evergreen Cemetery, Chester, Illinois.

Kane County, Illinois: The county is named in his honor.

Compiled by Dr. Neil Gale, Ph.D.

---

[1] A cenotaph is a monument built to honor a person or group of people whose remains lie elsewhere. The word comes from the Greek "kenos taphos," meaning "empty tomb."

Daniel Pope Cook (Congressman, landowner).

Daniel Pope Cook, known as the "Champion of Illinois Statehood," was a pivotal figure in Illinois' journey from territory to state. 

Daniel Pope Cook

A young lawyer and landowner in early Springfield, Cook tirelessly advocated for statehood, writing persuasive articles and prodding the Illinois territorial legislature to take action.  His efforts, including lobbying in Washington D.C., helped secure the Northwest Ordinance with its anti-slavery provisions, laying the groundwork for Illinois' future. After statehood, Cook served as Illinois' first Attorney General and later represented the state in the U.S. House of Representatives from 1819 to 1827. His legacy is honored through Cook County, Illinois, named in his memory, and his influence is further seen in his work on a diplomatic mission to Cuba and his co-ownership of the Illinois Intelligencer newspaper.

Daniel Pope Cook was born in Kentucky in 1794 and moved to Kaskaskia, Illinois, in 1815. There, he studied law under his uncle, Nathanial Pope, the U.S. congressman for the Illinois Territory. Cook was also mentored by his father-in-law, territorial Governor, and later state governor, Ninian Edwards.

Cook was named the territory's first auditor general in 1816, but soon after that, he went to Washington, D.C., to further his political career. President Monroe sent him on to London with dispatches for John Quincy Adams.

Cook returned to Illinois in November of 1817 and took it upon himself to write a very persuasive article for the newspaper in Edwardsville, which he co-owned, explaining why Illinois should become a state instead of a territory. The territorial legislature took up the call and, by December 10, sent off its appeal for statehood to Congress, where Nathanial Pope presented the document.

The legal process for statehood was finalized on December 3, 1818, making Illinois the 21st state of the union. Cook was elected Illinois' second representative in Congress after statehood and was re-elected three times. At the time, Illinois allowed only one representative; as that representative, Cook significantly impacted legislation affecting the state.

Daniel Pope Cook married Julia Catherine Edwards, daughter of Ninian and Elvira Edwards, on May 21, 1821. They had one child, John Cook (sometimes reported as John Pope Cook). He was only 2 years old when his father died in 1827. Julia Cook died three years later, and John Cook was raised by his grandparents, Ninian and Elvira Edwards.

With statehood achieved and a treaty signed with indigenous tribes, numerous settlers were drawn into the central part of the state, known as "the Sangamo country." The area was known for well-drained prairies outlined by streams, woodlands with plentiful wildlife, and productive soil. The area remained federal land until surveys were completed and a land office opened for sales in 1823.

Sangamon County (much more significant than today) was created in 1821, and Cook took an interest in the newly created county. He had a cabin built and 10 acres of land plowed, thus making known his desire to purchase land.

Elijah Iles had built a store in the tiny Springfield community, designated the temporary county seat, and is credited with a movement to establish a platted town. Iles set about agreeing with other settlers not to bid against him and three other men at the land sales set for November 6, 1823.

Cook apparently intended to be one of the other three original buyers, along with John Kelley and John Taylor, as implied in an October 21, 1823, letter from Iles to Cook.

However, the letter brought terrible news. Kelley had died, and the quarter section of land Taylor was to buy had been set aside as "seminary land," the sale of which was reserved and profits set aside for higher education.

According to the letter, Cook also had dropped out of the plan, presumably because he was to run for a third term in Congress. The letter tells Cook, "Your improvement now goes in the name of Enos." 

A document written by Pascal P. Enos later records that Cook had made improvements to the land, which Enos evidently purchased through a local intermediary, maybe Iles.

On November 7, 1823, Iles, Enos, and Thomas Cox (replacing Kelley) purchased three planned quarter sections of land and platted a town. Taylor finally bought his quarter section a year late after a letter to the Governor resulted in its re-designation.

sidebar

Cook’s role in the development of Springfield confused the writers of an early county history and of a number of historical articles, all of which list Cook as one of the city’s four original proprietors. As explained above, his interest was real, but deed records do not show Cook buying land then.

Cook visited the Sangamo area at least once, if not more often, as verified by an article in the Edwardsville Spectator on July 12, 1823. The article says Cook and Gov. Edward Coles were invited to the Springfield area for a Fourth of July celebration. Toasts were given to the two men, and then Cook gave a toast that was quoted in the newspaper. Iles was identified as another of those present. Unfortunately, what Iles and Cook may have discussed about a future town or what other meetings they may have had is unknown.

1855 Springfield map shows Cook's land holdings in Springfield, Illinois. His purchases from Iles are in blue; those from Enos are in green. Cox purchase not shown.

In 1826, after losing his bid for a fifth term in Congress, Cook again showed an interest in Springfield. This time, he bought land from Iles, Enos and Cox. In February, he purchased from Enos seven town lots and a 16¼-acre outlot for $50, along with three town lots and another 16¼-acre outlot, also for $50, from Iles. In May 1827, Cook paid Cox $100 for a 26-acre tract.

Although respected, intelligent, politically astute, sociable, and an eloquent speaker, Cook was physically frail. He died at age 33 on October 16, 1827. He was memorialized four years later when Cook County was named.

In Springfield, Daniel Pope Cook is remembered by a street name. In 1836, Iles filed the plat for a 27-block addition to Springfield in anticipation of the town becoming the state capital. He named its east/west streets Market, Jackson, Edwards, and Cook.

Market (today's Capitol Avenue) got that name because Iles set aside an area between Ninth and Tenth Streets for a vendor market. Iles presumably chose Jackson following the original town plan's pattern of using presidents' names; Andrew Jackson was President then. Edwards Street honored Ninian Edwards.

Finally, Iles named a street after the man whose legislative work helped advance Illinois and with whom he had had a personal acquaintance: the late Daniel Pope Cook.

After Daniel Cook's death, his Springfield land was auctioned to pay a debt. It was purchased by the widow Elvira Edwards. At Elvira's death in 1839, her son, Benjamin S. Edwards and grandson, John P. Cook, were heirs to the land.

Daniel P. Cook's name does appear on the James L. Lamb obelisk. (Only parts of the name are now readable; the other information given is illegible.) Why is Cook's name on the Lamb family marker? Lamb's daughter Susan married Daniel Cook's son, John Pope Cook. John and Susan Lamb Cook have individual stones at their graves in the Lamb family plot. Cook is memorialized at Oak Ridge but not buried there.

The Cook name also lived on in Springfield through Daniel Cook's only son, John Cook, a Civil War brigadier general and mayor of Springfield, and his grandsons, John Crammer, James L. and William J. Cook.

Compiled by Dr. Neil Gale, Ph.D.

The New Cook County Flag, Explained. (2021)

In celebration and recognition of the 190th anniversary (2021) of the founding of Cook County, the Cook County Board of Commissioners unanimously voted to create a contest to redesign Cook County's flag in December 2019.

The Flag Advisory Panel received nearly 300 submissions from students at 40 schools throughout Cook County and narrowed the field to 25 semifinalist teams in 2020.

The top 25 semifinalist teams were selected by an appointed Flag Advisory Panel. In December 2020, semifinalist teams were paired with volunteer professional design mentors to clarify and refine the students' artwork, symbolism, and descriptions. The Flag Advisory Panel selected the top six finalist flag designs based on composition and representation in July 2021. 

The "I Will" flag, designed by Drew Duffy and Martin Burciaga, has been named the official new flag of Cook County. It's a representation of our lands, culture, history, and the core values that bring us together — different from a depiction of the physical boundaries that separate. The flag ensures that we reflect on the past while focusing on what we will build moving forward and continue striving to make the best County we can.

Looks Great!

The "I Will" Cook County flag. Blue symbolizes the County's great lake and rivers, green for natural lands and riverbanks, red for social change, and the blank canvas of white for the innovation that has thrived and is to come. 

The central "Y" shape highlights the regional rivers joining at Wolf Point while harkening back to the original County Seal, and the "Y" symbol of the municipal device of Chicago is used throughout Chicago to promote pride in the city.

Each of the seven points on the star represents each County region, the city of Chicago, and the Forest Preserves, which join together to symbolize residents' unity. The six stars represent six foundational moments marking who we are. The founding of Cook County. Our commitment to health care through the founding of Cook County Hospitals Stroger and Provident. Defeating disparities through the founding of the Cook County Department of Public Health. The preservation of national lands through the founding of the Cook County Forest Preserves. Cook County's historic efforts in family and juvenile justice reform and local business partnerships.

Compiled by Dr. Neil Gale, Ph.D.

Lucy Ella Gonzales Parsons: A Force in the Fight for a Better World.

On March 7, 1942, fire engulfed the simple home of 91-year-old Lucy Gonzales Parsons at 3130 North Troy Street. It ended a life dedicated to liberating working women and men of the world from capitalism and racial oppression. 

Lucy Parsons, 1886.

sidebar

George Markstall, second husband of Lucy Parsons, blind anarchist whose first husband was hanged for his part in the Haymarket riot of 1886, died last night in Belmont Hospital of burns suffered in the same that took Mrs. Parsons' life Saturday. She was burned to death in the flat they occupied at 3130 North Troy Street. Markstall, 72 years old, tried unsuccessfully to save Mrs. Parsons from the burning building. Firemen Found him overcome in a bedroom. Mrs. Parsons, 91 years old, was found dead in the kitchen.

                                                            Source:  Chicago Tribune, Monday, March 09, 1942, pg 16.

A dynamic, militant, self-educated public speaker and writer, she became the first American negro woman to carry her crusade for socialism across the country and overseas. Lucy Ella Gonzales was born in Texas in 1851 (the year is questionable) of African-American, Mexican and Native-American ancestry and was born into slavery. The path she chose after emancipation led to conflict with the Ku Klux Klan (KKK), hard work, painful personal losses, and many nights in jail. 

Albert Parsons

In Albert Parsons, a white man whose Waco Spectator fought the KKK and demanded social and political equality for Negroes, she found a handsome, committed soul mate. The white supremacy forces in Texas considered the couple dangerous and their marriage illegal, and soon drove them from the state.

Arriving In Chicago

Lucy and Albert reached Chicago, where they began a family and threw themselves into two new militant movements, one to build strong industrial unions and the other to agitate for socialism. Lucy concentrated on organizing working women, and Albert became a famous radical organizer and speaker, one of the few important union leaders in Chicago who was not an immigrant.

sidebar

The late labor history scholar Bill Adelman wrote what is the definitive story of Haymarket. A paragraph from his description indicates the significance of the event and the horrors that all involved endured:

"The next day, martial law was declared in Chicago and throughout the nation. Anti-labor governments around the world used the Chicago incident to crush local union movements. In Chicago, labor leaders were rounded up, houses were entered without search warrants, and union newspapers were closed down. Eventually, eight men, representing a cross-section of the labor movement, were selected to be tried. Among them were (Albert) Parsons and a young carpenter named Louis Lingg, who was accused of throwing the bomb. Lingg had witnesses to prove he was over a mile away at the time. The two-month-long trial ranks as one of the most notorious in American history. The Chicago Tribune even offered to pay money to the jury if it found the eight men guilty."

In 1886, the couple and their two children stepped onto Michigan Avenue to lead 80,000 working people in the world's first May Day parade and a demand for the eight-hour workday. A new international holiday was born as more than 100,000 marched in other U.S. cities. By then, Chicago's wealthy industrial and banking elite had targeted Albert and other radical figures for elimination — to decapitate the growing union movement. A protest rally called by Albert a few days after May Day became known as the Haymarket Riot when seven Chicago policemen died in a bomb blast. No evidence has ever been found pointing to those who made or detonated the bomb, but Parsons and seven immigrant union leaders were arrested. As the corporate media whipped up patriotic and law-and-order fervor, a rigged legal system rushed the eight to convictions and death sentences.

When Lucy led the campaign to win a new trial, one Chicago official called her "more dangerous than a thousand rioters." 

Albert Parsons was framed and tried for the Haymarket bombing, which is generally attributed to a police provocateur. Parsons wasn't even present at Haymarket but cared for the couple's two children while Lucy Parsons was organizing a meeting of garment workers. After the Haymarket legal conspiracy, Lucy led the campaign to free her husband. Parson was one of eight who were convicted and one of four hanged on November 11, 1887. 

When Albert and three other comrades were executed, and four others were sentenced to prison, the movement for industrial unions and the eight-hour day was beheaded. Lucy, far from discouraged, accelerated her actions. Though she had lost Albert — and two years later lost her young daughter to illness — Lucy continued her crusade against capitalism and war and exonerated "the Haymarket Martyrs." She led poor women into affluent neighborhoods "to confront the rich on their doorsteps," challenged politicians at public meetings, marched on picket lines, and continued to address and write political tracts for workers' groups far beyond Chicago.

Lucy Parsons

Though Lucy had justified direct action against those who used violence against workers, in 1905, she suggested a very different strategy. She was one of only two women delegates (the other was Mother Jones) among the 200 men at the founding convention of the militant Industrial Workers of the World (IWW) and the only woman to speak. First, she advocated a measure close to her heart when she called women "the slaves of slaves" and urged IWW delegates to fight for equality and assess underpaid women's lower union fees.

In a longer speech, she called for nonviolence that would have broad meaning for the world's protest movements. She told delegates workers shouldn't "strike and go out and starve, but to strike and remain in and take possession of the necessary property of production." A year later, Mahatma Gandhi, speaking to fellow Indians at the Johannesburg Empire Theater, advocated nonviolence to fight colonialism. However, he was still 25 years away from leading fellow Indians in nonviolent marches against India's British rulers. 

She led many demonstrations of the unemployed, homeless and hungry, including a memorable 1915 Poor People's March of the Unemployed of over 15,000 people in Chicago on January 17, 1915, where "Solidarity Forever" was sung for the first time. WWI songwriter Ralph Chaplin had finished writing "Solidarity Forever" two days prior. Marchers demanded relief from hunger and high levels of unemployment.

The demonstration also persuaded the American Federation of Labor, the Jane Addams' Hull House, and the Socialist Party to participate in a subsequent massive demonstration on February 12, 1915.

Eventually, Lucy Parsons' principle traveled to the U.S. sit-down strikers of the 1930s, Dr. King and the Civil Rights Movement of the 1950s and 1960s, the antiwar movements that followed, and finally to today's Arab Spring and the Occupy movements.

Lucy was an unrelenting agitator, leading picket lines and speaking to workers' audiences in the United States before trade union meetings in England. In February 1941, poor and living on a pension for the blind, the Farm Equipment Workers Union asked Lucy Parsons to give an inspirational speech to its workers, and a few months later, she rode as the guest of honor on its May Day parade float. 

Lucy Parsons

For years, Lucy Parsons was harassed by the Chicago Police Department, who often arrested her on phony charges to prevent her from speaking at mass meetings. Following her death in a suspicious fire at her home, the police and FBI confiscated all her personal papers and writings. Federal and local lawmen arrived at the gutted Parsons home to make sure her legacy died with her. They poked through the wreckage, confiscated her vast library and personal writings, and never returned them. 

Lucy Parsons' determined effort to elevate and inspire the oppressed to take command remained alive among those who knew, heard, and loved her. But few today are aware of her insights, courage, and tenacity. Despite her fertile mind, writing and oratorical skills, and striking beauty, Lucy Parsons has not found a place in school texts, social studies curricula, or Hollywood movies. Yet she has earned a prominent place in the long fight for a better life for working people, women, people of color, her country, and her world.

Her fighting spirit and contributions to improving this world will not be forgotten via the exposed history.

Compiled by Dr. Neil Gale, Ph.D.

Here are some reasons why Chicago's property grid system isn't completely perfect.

Chicago's property grid is often questioned about its imperfections. 

Historical Development

Non-Uniform Expansion: The grid didn't expand uniformly over time. Chicago grew in fits and starts, leading to irregularities where older, smaller grids joined newer ones. This mismatch can cause streets to jog or have unusual widths, disrupting seamless transitions.

1830 Original plat map of Chicago by James Thompson. From the plat map of Chicago, you can see that the Chicago River disrupted the perfect grid.

STREETS CONFIRMED TO BE FORMER INDIAN TRAILS:

Diagonal Roads: Older diagonal roads and Native American trails cut through the grid at angles, creating unusual intersection shapes and impacting block formation.

Archer Avenue: Followed a trail connecting Potawatomi villages near the Des Plaines River to Lake Michigan.

Clark Street: Part of an ancient trail following a glacial ridge, used by various tribes for centuries.

Lincoln Avenue: Traced part of an extensive trail system connecting Lake Michigan to Green Bay.

Milwaukee Avenue: Followed a well-established trail connecting Milwaukee to Chicago and beyond.

Ogden Avenue: Based on a Potawatomi trail leading from the Des Plaines River to present-day Joliet.

Ridge Boulevard: Originally known as "Indian Ridge," it followed a high-ground trail used by Potawatomi and Miami tribes.

Vincennes Avenue: Followed a trail connecting the Wabash River to Lake Michigan, used for trade and travel.

STREETS POTENTIALLY BASED ON INDIAN TRAILS:

Clybourn Avenue: Possibly followed a branch of the Milwaukee Avenue trail.

Cottage Grove Avenue: Likely followed a trail used by Potawatomi and other tribes.

Elston Avenue: It may have been part of a trail connecting the Chicago River to the Des Plaines River.

sidebar

Elston Avenue begins at 830 North Milwaukee Avenue, and ends at 6088 North Milwaukee Avenue, Chicago. 

 

Grand Avenue: It could have been part of a network of trails leading west from Chicago.

Higgins Road: Might have been based on a trail connecting the Des Plaines River to Skokie Valley.

 

Indian Boundary Road: Named for the territorial boundary established by the Treaty of St. Louis in 1816 between the Chippewa, Ottawa, and Potawatomi tribes and the United States government. 

CLICK THE MAP FOR AN ENLARGED VIEW
Map of Rogers Park and later the West Ridge communities showing Indian Boundary Road. Kenilworth Road is Touhy Avenue today. Interested in the 'LAKE' at Pratt and Kedzie? Click Here.

Sheridan Road: Potentially traced a trail used by Potawatomi and Sauk tribes.

GEOGRAPHICAL CONSTRAINTS

Lake Michigan: The lake limits eastward expansion, forcing the grid to abruptly end or bend to align with the coastline.

Chicago River and Bodies of Water: The river meanders through the city, leading to irregular block sizes and shapes where the grid has to adjust to its bends.

PRACTICAL ADJUSTMENTS AND HUMAN INTERVENTION

Railroads: Railroads required rights-of-way that often cut diagonally across the grid, causing fragmentation in the street pattern.

Expressways: Building expressways through the city involved significant alterations to the street grid, sometimes disrupting flow and continuity.

Subdivisions: Individual, smaller subdivisions within the larger community grid might use their own modified grid systems, contributing to minor irregularities.

 

Major Events: The Great Chicago Fire of 1871 destroyed large swaths of the city, and even though much of the rebuilding adhered to the grid, this event had lasting impacts on the layout in some areas.

Neighborhood Variations: Within the grid, the precise sizes of blocks and streets can vary between different neighborhoods.

DESPITE IMPERFECTIONS, THE BENEFITS OUTWEIGH THE FLAWS

While not completely without kinks, the Chicago grid still provides numerous advantages:

Easy Navigation: The grid's overall simplicity makes navigation relatively easy compared to cities with less organized street patterns.

Addressing: The grid has a logical numbering system, making addresses predictable and easy to understand.

Land Division: The grid system simplified land division for purchase and development.

Historical Narrative: The non-grid elements reflect Chicago's historical evolution and growth. 

Looking North on Pulaski Road (Crawford Avenue) towards North Avenue, Chicago, 1947.

ADDITIONAL DATA POINTS

Plank Road History in the Chicago area.

Why the North-South Chicago Streets Don't Align at North Avenue.

A Primer about the difference between a Chicago Community and a Neighborhood.

Why Chicago Changed Street Names and Address Numbers in 1909.

Why does Chicago have Multilevel Streets?

Why is Chicago's Catalpa Avenue between Western and Lincoln Avenues so wide?

Compiled by Dr. Neil Gale, Ph.D.