A downtown Chicago museum no one seems to know about, and, you can just walk-in!

The Chicago Cultural Center at 78 East Washington Street opened in 1897 as Chicago's first central public library. 

The Main Chicago Public Library. Circa 1898

The building is a Chicago Landmark that houses the city's official reception venue where the Mayor of Chicago has welcomed Presidents and royalty, diplomats and community leaders. It is located in the Loop, across Michigan Avenue from Millennium Park. It was converted in 1977 to an arts and culture center at the instigation of Commissioner of Cultural Affairs Lois Weisberg.

The city's central library is now housed across the Loop in the spacious, post-modernist Harold Washington Library Center at 400 South State Street which opened in 1991.

The Harold Washington Library Center.

As the nation's first free municipal cultural center, the Chicago Cultural Center is considered one of the most comprehensive arts showcases in the United States. Each year, the Chicago Cultural Center features more than 1,000 programs and exhibitions covering a wide range of the performing, visual and literary arts. It also serves as headquarters for the Chicago Children's Choir.

The stunning landmark building is home to two magnificent stained-glass domes, as well as free music, dance and theater events, films, lectures, art exhibitions and family events. Completed in 1897 as Chicago’s central public library, the building was designed to impress and to prove that Chicago had grown into a sophisticated metropolis. The country’s top architects and craftsmen used the most sumptuous materials, such as rare imported marbles, polished brass, fine hardwoods, and mosaics of Favrile glass, mother-of-pearl and colored stone, to create an architectural showplace.

Located on the south side of the building, the world’s largest stained glass Tiffany dome ― 38 feet in diameter with some 30,000 pieces of glass ― was restored to its original splendor in 2008.

On the northside of the building is a 40-foot-diameter dome with some 50,000 pieces of glass in an intricate Renaissance pattern, designed by Healy & Millet.

FURTHER READING: The History of the Main Chicago Public Library.

Compiled by Neil Gale, Ph.D. 

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PHOTO GALLERY

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On a personal note: 

In the late 1960s I visited the Main Chicago Library to complete a grammar school assignment. For those who remember, there were two hallways running north-south from entrance to entrance. In those hallways were displays of cultural arts; sometimes paintings, sometimes display cabinets lined both hallways with collections of "stuff." I was lucky enough to be there during the exhibit of Cracker Jack (1896) toys thru time. I was a vast collection, over 2,000 toys, and took all the cabinets in both long hallways. 

Pot Metal Toys

Cracker Jack originally included a small "mystery" novelty item referred to as a "Toy Surprise" in each box. The tagline for Cracker Jack was originally "Candy-coated popcorn, peanuts and a prize." Prizes were included in every box of Cracker Jack beginning in 1912. Early "toy surprises" included rings, plastic figurines, booklets, stickers, temporary tattoos, and decoder rings.

1960s-70s Plastic Toys

The prizes attained pop-culture status with the catch-phrase "came in a Cracker Jack box," particularly when applied sarcastically to engagement and wedding rings of dubious investment value.

The Bloody Autumn at Nauvoo (Mormon Town), Illinois in 1845.

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In historical writing and analysis, PRESENTISM introduces present-day ideas and perspectives into depictions or interpretations of the past. Presentism is a form of cultural bias that creates a distorted understanding of the subject matter. Reading modern notions of morality into the past is committing the error of presentism. Historical accounts are written by people and can be slanted, so I try my hardest to present fact-based and well-researched articles.

Facts don't require one's approval or acceptance.

I present [PG-13] articles without regard to race, color, political party, or religious beliefs, including Atheism, national origin, citizenship status, gender, LGBTQ+ status, disability, military status, or educational level. What I present are facts — NOT Alternative Facts — about the subject. You won't find articles or readers' comments that spread rumors, lies, hateful statements, and people instigating arguments or fights.

FOR HISTORICAL CLARITY

When I write about the INDIGENOUS PEOPLE, I follow this historical terminology:

• The use of old commonly used terms, disrespectful today, i.e., REDMAN or REDMEN, SAVAGES, and HALF-BREED are explained in this article.

Writing about AFRICAN-AMERICAN history, I follow these race terms:

• "NEGRO" was the term used until the mid-1960s.
• "BLACK" started being used in the mid-1960s.
• "AFRICAN-AMERICAN" [Afro-American] began usage in the late 1980s.

— PLEASE PRACTICE HISTORICISM —

THE INTERPRETATION OF THE PAST IN ITS OWN CONTEXT.

 

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Joseph Smith, who founded the Mormon Church in 1830, lived with his followers in Missouri, where they had various conflicts with locals, including an armed skirmish with the state militia. In 1838, Governor Lilburn Boggs signed a military order directing that the Mormons be expelled or exterminated: "The Mormons must be treated as enemies and must be driven from the state or exterminated, if necessary, for the public good."

Smith and the Mormons fled across the Mississippi to Nauvoo, Illinois (aka Mormon Town), quickly becoming the second most populous town in the 1840s. The population was such that Nauvoo rivaled Chicago for the "biggest city in Illinois." One statistical comparison is that in the fall of 1845, Nauvoo's violent crime rate likely surpassed Chicago's.

Nauvoo: The Mormon Temple is in the background. Date unknown.

In 1845, crime in Chicago was such that the city had only four men responsible for keeping the peace: one marshal and three assistants. The Nauvoo police force, in January of 1845, numbered 500 men. While there were extenuating circumstances in Nauvoo necessitating many peacekeepers, in the fall of 1845, Nauvoo's policemen were often the source of violent crime.

There were conflicts and tensions in Nauvoo as well. When a local newspaper printed editorials claiming that the religious leader was a fraud, Smith sent a group of followers to destroy the newspaper office. He was then arrested and sent to jail, where a lynch mob tracked him down and killed him.

The Mormon Temple in Nauvoo, Illinois. c.1845

Brigham Young quickly took command of the church and its followers and tried to stifle dissent and banish his rivals. The killing of Phineas Wilcox was part of his consolidation of power. 

In his book, One Nation Under Gods, Richard Abanes details some of these events from September 1845. He writes:

“A halt to the violent conflict between Mormons and anti-Mormons lasted but a brief period of time after Smith was killed. Armed mobs of Illinoisans, incited by endless newspaper articles covering Mormon issues, soon began to conduct raids against isolated church settlements. Mormons were threatened, Latter-day Saints' homes were burned, rumors about various Mormon atrocities circulated, and militias were called out by the governor. Church dissenters and critics, meanwhile, continued to expose aspects of Mormonism that church leaders did not want revealed. The Saints retaliated with verbal intimidation, religious condemnation, and acts of physical violence… More disturbing were the many murders, vicious beatings, and intimidating assaults perpetrated by the Nauvoo police against perceived enemies of the church. Policeman Alan J. Stout summed up the rational of the Saints on these matters, explaining that to his mind such activity was nothing more than avenging the blood of Joseph and Hyrum. In reference to the Mormon dissenters remaining in Nauvoo, Stout expressed a common sentiment: ‘I feel like cutting their throats.’” 

Here are just a few accounts of those violent crimes from September of 1845:

On September 14, the Nauvoo police had three men flogged because they were not in good fellowship with the church.

On September 16, Phineas Wilcox was stabbed to death by fellow Mormons in Nauvoo because he was believed to be a Christian spy. Wilcox was last seen as he was led toward the Masonic Hall by three Mormons. Wilcox's stepfather, Orrin Rhodes, inquired after him and searched for him for a week, concluding, "Wilcox has been murdered by… Mormons."

Phineas Wilcox

Frank Worrell, a Carthage Jail guard who failed to protect Joseph Smith, was murdered on September 16 and shot out of his saddle by Porter Rockwell.

Again on September 16, Rockwell also killed four unnamed "anti-Mormons" at Highland Branch, near Warsaw.

Andrew Daubenheyer disappeared on the road to Carthage on September 18. He was later found buried in a shallow grave near a campsite on the Carthage road "with a musket ball through the back of his head." In due time Daubenheyer was given a proper burial with a headstone that reads, "Killed by the Mormons."

The Andrew Daubenheyer Headstone.

Later in September, "several Saints captured a young man called McBracking," accused of burning Mormon homes. McBracking's friends found his body the next day and reported, "After shooting him in two or three places, they cut his throat from ear to ear, stabbed him through the heart, cut off one ear & horribly mutilated other parts of his body."

Mormon apostles Heber C. Kimball and Orson Hyde ordered the killing of apostate Lambert Symes, who subsequently "disappeared without a trace."

Nauvoo's bloody autumn of 1845 could have been much worse, but as it was, it clearly demonstrated that the Mormons and non-Mormons of Hancock County would never learn to live together in peace. "Therefore," wrote Brigham Young, "we propose to leave this county next spring, for some point so remote, that there will not need to be a difficulty with the people and ourselves…." 

Tensions with other communities continued to escalate, and a year later, over 2,000 armed anti-Mormons marched on Nauvoo. Young decided it was no longer wise to stay in the area, leading his flock west in 1846. 

Completing a treacherous thousand-mile exodus, an ill and exhausted Brigham Young and fellow members of the Church of Jesus Christ of Latter-Day Saints arrived in Utah's Great Salt Lake Valley on July 24, 1847. 

Compiled by Dr. Neil Gale, Ph.D.