Ernest “Ernie” Banks, the first Negro Chicago Cubs player. Known as "Mr. Cub" the Cubs honored Banks by retiring his number '14' in 1982.

Ernest "Ernie" Banks was the first Negro baseball player for the Chicago (Illinois) Cubs and the first Black manager in Major League Baseball (MLB). Banks earned the nicknames "Mr. Cub" and "Mr. Sunshine" while playing shortstop and first base from 1953 to 1971 for the team.

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When I write about historical topics, I follow this methodology regarding race terms:

• "Negro" was the term used until the mid-1960s.
• "Black" started being used in the mid-1960s.
• "African-American" followed and began usage in the late 1980s.

Ernest Banks was born on January 31, 1931 in Dallas, Texas. Ernie's father bribed him to play baseball at a young age, but in high school he was a standout in basketball, football and track. When Banks was 17, he signed a contract with the Amarillo Colts, an all-Negro barnstorming (exhibition) team for $15 per game, and then in 1950 he signed with the Kansas City (Missouri) Monarchs in the Negro American League. He spent two years serving in the U.S. Army during the Korean War and then returned back to the Negro leagues in 1953. 

After a season with the Kansas City Monarchs, he signed a contract with the Chicago Cubs, becoming the first Black player for the Cubs. Banks debuted in the major leagues with the Cubs on September 17, 1953, wearing the number 14.

He hit .314 in 10 games in 1953. He took over as the Cubs' starting shortstop the following year, and had his first great season in 1955, knocking in 117 runs and hitting 44 homers, a record for shortstops; five of them came with the bases loaded, at the time a major-league record.

By 1957 he was one of the most feared power hitters in the league. The late umpire Tom Gorman once recalled that "in 1957, Banks was knocked down four times by four different pitchers: Don Drysdale, Bob Purkey, Bob Friend, and Jack Sanford. And Banks hit their next pitch out of the park each time he was knocked down."

In 1958, Ernie Banks played in every game, leading the league in RBIs (129), slugging percentage (.614) and home runs (47, setting a big-league record for shortstops). A year later, Banks led the league again with 143 RBIs. He hit 20 or more homers in thirteen seasons, hit .300 or better three times, and drove in 100 or more runs eight times. He led the league's shortstops in fielding three times and, after moving to first base in 1962, led all first basemen in putouts five times. Banks was named MVP two straight years (1958-59).

He led the league in RBIs in 1959 and homers again in 1960 (41). Only Eddie Mathews' 46th homer in a 1959 playoff game kept Banks, who had 45, from a share of three consecutive home run titles. He wound up his career with 512 home runs, ranking him 13th all-time. Prior to his retirement in 1971, he was voted the "Greatest Cub Player of All Time."

Cubs fans affectionately refer to Banks as "Mr. Cub" for his years of dedicated service to their team. Banks is the Cubs' all-time leader in games played (2,528), at-bats (9,421), home runs (512), total bases (4,706) and extra-base hits (1,009); ranks second in hits (2,583) and RBIs (1,636); third in years (19) and doubles (407); fifth in runs (1,305) and singles (1,574); and seventh in triples (90) and walks (763).

Through 19 seasons with the Cubs, Banks became one of the most decorated players in the team's history. He was voted an All-Star 14 times (1955-1962, 1965, 1967, 1969), National League MVP two times (1958, 1959), and earned 1 Gold Glove award (1960). His career statistics were a .274 batting average, 512 home runs, 2,583 hits, and 1,636 runs batted in. Banks was elected into the Baseball Hall of Fame in 1977 on the first ballot. He loved baseball so much that he developed a catch phrase, always saying, "Let's play two!" referring to wanting to play another baseball game.

Banks retired as a player on December 1, 1971, but was signed on as a coach for the Cubs. On May 8, 1973, Banks technically became the first Black MLB manager when Cubs' manager Whitey Lockman was ejected from the game. Banks filled in as the manager and won the game 3-2 in 12 innings.

Six years after retiring from the major leagues as a lifelong Cub in 1971, Banks was elected into the Hall of Fame in his first year of eligibility. He was inducted at Cooperstown, N.Y., in 1977. Mr. Cub coached for the Cubs until 1973, served as a minor-league instructor from 1974-76, and worked in the club's front office.

His uniform No. 14 was the first retired by the Cubs organization in 1982 and currently flies on game days from the leftfield foul pole.

The Cubs also honored Banks by placing his statue in front of the entrance to Wrigley Field on March 31, 2008.

In 2013 President Barack Obama awarded Banks the Presidental Medal of Freedom in a White House Ceremony.

Ernie Banks died in Chicago on Janaury 23, 2015 eight days shy of his 84th brithday. He is survived by his wife and daughter.

Ernie Banks is buried at Graceland Cemetery in Chicago.

Compiled by Dr. Neil Gale, Ph.D.

Decades before the Civil War, Turkey Hill in St. Clair County, Illinois was a settlement of free Negroes.

Sarah Cato’s grandfather, Ruges Freeman, used to talk about her black ancestors coming to the Illinois Territory in 1818, but the St. Louis woman didn’t get the full story until recently. She was stunned to learn that her great-great-grandfather, Richmond Freeman, was not a slave trying to escape, but a free black man making the long journey from Virginia to St. Clair County on the back of a wagon with a group of pioneers.

“I think he came chasing a girl,” Sarah said, noting that Richmond later married Mary Graham, whom he likely met in Maryland or Virginia before the trip.

Sarah also got more information about a small settlement of free blacks at Turkey Hill, between Belleville and Freeburg, where the Freemans lived. It was protected by white families, some headed by ministers opposed to slavery.

This 1874 map shows property lines in the Turkey Hill area, near Belleville, including land owned by Richmond Freeman and the Hawes family, as well as the African school.

Richmond and Mary were able to buy farmland, build a home, raise livestock, attend church, rear 14 children and establish an “African school.” Eventually, Richmond accumulated 320 acres.

“They lived a good life,” said Mera Hertel, 45, of Belleville, a local historian who also has done research on the settlement. “They wouldn’t have been able to do that anywhere else.”

Slavery wasn’t abolished in the United States until after the Civil War in 1865. Illinois joined the union as a “free” state in 1818, but laws allowed slavery and indentured servitude to continue under a wide range of circumstances.

Throughout the country, free blacks were susceptible to being kidnapped and sold into slavery or losing their freedom by violating “Black Codes” and other regulations.

“You had to have papers proving you were free,” Sarah said. “You had to carry them on your person at all times, subject to challenge and surrender of those papers for examination by any white person who demanded them. That could be a drunk or a child.

“You couldn’t sell liquor. You couldn’t own a dog. You couldn’t own a gun. You couldn’t participate in a militia. You couldn’t serve on a jury or testify against a white person.”

CHALLENGING RESEARCH
Sarah is a retired attorney. She returned to school and earned a master’s degree in American culture studies at Washington University in 2013. Her thesis examined the lives of free blacks in the 1800s, using the Freemans as a case study.

But researching black family trees is a challenging process. Slaves were considered property, not human beings, so records are scarce. It was illegal for blacks to learn to read or write in most places.

Records that do exist often refer to slaves only by their first names, first names paired with last names of their white masters, African names or nicknames.

“Some enslavers thought it was comical to give their slaves classical names, so you’d have a woman named Cassiopeia or a man named Julius Caesar,” Sarah said. “But that wasn’t what they were called at home. That wasn’t what their parents named them.”

Historians in Botetourt County, Va., helped Sarah find Richmond’s parents, Abram (or Abraham) and Judea (or Juda) in the early 1800s registries of free Negroes. Abram was identified as a laborer on the farm of Edward Mitchell.

Edward and his brother, Samuel, were among the pioneers who traveled to St. Clair County with Richmond in 1818. The caravan included an estimated 60 people in several families.

“They left because of slavery,” Sarah said. “Edward and Samuel were Methodist ministers. They didn’t believe in slavery.”

Sarah also found handwritten indenture papers, showing that Richmond indentured himself to Edward for six months after arriving in Illinois, signing with an “X.” It may have been a way for him to borrow money in exchange for labor.

Sarah met Mera at a black genealogical conference in St. Louis while working on her thesis.

Mera already had done research on the Freemans. She had Mary’s 1874 obituary from the Belleville Weekly Advocate, reporting her death at 73 after a series of strokes.

“The thing that stands out in my mind is that Mary Graham Freeman walked all the way from Maryland barefoot, and that was the year without a summer,” Mera said. “A lot of people didn’t make it, but she did.”

Mera was referring to 1816 when North America experienced dramatic temperature swings and frost all summer in places. It was part of worldwide climate abnormalities, blamed on a volcano eruption in Southeast Asia the year before.

Mary came to St. Clair County with a friend of the Mitchells named Lloyd Belt. She was indentured to him, probably in exchange for room and board, until she wed Richmond on December 23, 1819. Edward performed the ceremony, according to their handwritten marriage certificate.

“It was unusual for ministers to marry slaves or ex-slaves back then,” Mera said. “Typically, they just jumped over a broomstick and said, ‘We’re man and wife.’”

HIDDEN CEMETERY
Mera is an employee of the Illinois State Archaeological Survey. She learned about the free black settlement at Turkey Hill about 10 years ago from the late Harold Miller, a farmer who knew the location of its old cemetery and African school.

Mera and local genealogist Judy Jennings walked the property, next to Julius J. Knobeloch Woods Nature Preserve, near Dunlap and Rentschler roads.

Historian Mera Hertel’s map shows the Freeman property in the 1800s, including the site of a cemetery and school for black children in the Turkey Hill area, near Belleville.

There were no tombstones, only boulders, daffodils, and yucca plants, which were typical grave markers in early black cemeteries.

“Slaves would often bring yucca seeds with them on their journey from the South and even the Indies,” Mera wrote in her report. “For the enslaved, it was something that could have been easily smuggled and ‘owned,’ in an affront to their bondage, as they were not allowed to own property of any kind.”

The curator for the St. Clair County Historical Society, also knew about the settlement. It came up when he was studying Napoleon Hawes, who moved to Turkey Hill as a child with his white father and mixed-race mother in the 1850s.

Mary tutored Napoleon at the African school. As an adult, he became an industrial worker and union activist. “Being a mixed-race individual in the decades after the Civil War, Napoleon Hawes likely faced discrimination in almost every facet of his life,” Will wrote in a newsletter article.

Sarah is finished with her thesis, but she plans to keep researching the Freemans. Her most pressing question now is whether great-great-great-grandfather Abram was ever a slave and, if so, how he earned his freedom.

Sarah suspects Edward and Samuel Mitchell’s father freed him, possibly for accompanying them into battle during the Revolutionary War and acting heroically, which would have been an acceptable reason for manumission in those days.

Descendants of Richmond and Mary Freeman include their son, Charles, one of 14 children, and his wife, Ruth, who are all buried in Greenwood Cemetery in North St. Louis.

“Trust and believe, if I find out it was because he served in the Revolutionary War, my next step will be the Daughters of the American Revolution,” she said.

By Terri Maddox
Edited by Neil Gale, Ph.D.