Thursday, May 31, 2018

The Black Hawk War and Illinois’ Role (April to August of 1832).

The Black Hawk War was a brief but bloody war from April to August 1832 between the United States and Indians led by Black Hawk (Ma-ka-tai-me-she-kia-kiak; translates to Black Sparrowhawk), a 65-year-old Sauk warrior. In early April, he led some 1,000 Sac, Mesquakie (Fox), and Kickapoo men, women, and children, including about 500 warriors, across the Mississippi River to reclaim land in Illinois that tribal spokesmen had surrendered to the U.S. in 1804. The band’s crossing back into Illinois spurred fear and anger among white settlers, and eventually, a force of some 7,000 mobilized against them - including members of the U.S. Army, state militias, and warriors from various other Indian peoples.

Some 450–600 Indians and 70 soldiers and settlers were killed during the war. By 1837, all surrounding tribes had fled to the West, leaving most of the former Northwest Territory to white settlement. Among those who participated in various roles during the war were a number of men who would figure prominently in U.S. history, including future U.S. presidents Abraham Lincoln and Zachary Taylor, longtime military leader and presidential candidate Winfield Scott [1], and Jefferson Davis, who would become president of the Confederate States of America.

The word "Mississippi" comes from the Ojibwe Indian Tribe (Algonquian language family) word "Messipi" or "misi-ziibi," which means "Great River" or "Gathering of Waters." French explorers, hearing the Ojibwe word for the river, recorded it in their own language with a similar pronunciation. The Potawatomi (Algonquian language family) pronounced "Mississippi" as the French said it, "Sinnissippi," which was given the meaning "Rocky Waters."

Background: The Treaty of 1804 and White Settlement of the Northwest Territory
At the center of the Black Hawk War was a treaty between the Sauk and Fox peoples and the United States that had been signed in St. Louis in November 1804, by which the Indians agreed to cede to the United States all of their lands east of the Mississippi and some claims west of it. In exchange, they would receive $1,000 cash ($16,575 today) and goods from the United States annually. From the U.S. perspective, the Treaty of 1804 (also known as the Treaty of St. Louis and was reaffirmed in 1816) was binding and legal. It had been negotiated by William Henry Harrison, the governor of Indiana Territory (which included Illinois in 1804), and was formally ratified by the U.S. Senate in January of 1805. On the other hand, the Sauk and Fox argued that the treaty had been negotiated and signed not by important chiefs but by four men who had not been authorized by the Sauk and Fox tribal councils to cede any land. What the U.S. government saw as a valid treaty, the Sauk and Fox viewed as the invalid result of either an honest misunderstanding or a deliberate fraud.

When the U.S. insisted on the validity of the treaty, it strained an already tense relationship. Indeed, many Sauk and Fox, who had not been pleased when the Americans replaced the Spanish in Louisiana in early 1804, fought for the British in the War of 1812. Nevertheless, under the terms of the treaty, the Indians could remain on their land as long as it was in the possession of the U.S. government - that is, until private settlers purchased it.

The first three decades of the 19th century were a period of tremendous population growth in Illinois, which became a state in 1818. In 1800, there were so few non-Native American residents in what would become Illinois that federal census takers did not even bother counting them, but the end of the War of 1812 brought a huge influx of settlers.

Abraham Lincoln served as a volunteer in the Illinois Militia April 21, 1832 – July 10, 1832, during the Black Hawk WarLincoln never saw combat during his tour but was elected captain of his first company. He was also present in the aftermath of two of the war's battles, where he helped to bury the militia dead.

By 1820, the non-Native American population of Illinois had reached 55,000. Ten years later, it had nearly tripled, topping 157,000. As American settlers swept north and west across the states of the Northwest Territory, more and more native groups abandoned their villages and farms for new lands west of the Mississippi. By the late 1820s, the Sauk and Fox villages in the state's northwestern corner comprised the last significant area of native settlement in Illinois.

In addition to cheap fertile farmland, settlers were drawn to the region by the presence of lead, which the Sauk and Fox had mined for decades for their own purposes and to trade. On the eve of the War of 1812, American miners had tried to take over the Fox peoples’ lead mines west of the river (near what is now Dubuque, Iowa) but were driven off by the Fox. After the war, the federal government issued leases to lead miners for lands claimed by the Sauk and Fox. The Indians protested strongly, but the U.S. government supported the miners. Despite the ongoing tension between the American and Native American miners that occasionally erupted into violence during the 1820s, Americans flocked to the region.

This new, mostly white population viewed the Native American population with great concern. Some, including Presidents George Washington and Thomas Jefferson, believed that Native Americans would adopt the culture of white Americans (in their thinking, become “civilized”) and merge into white society, but, like the majority of western settlers, most Illinoisans rejected this belief and saw Indians as not only permanently inferior but dangerous.

Settlers of isolated farms and villages worried about Native American raids, and their fears were not entirely unjustified. It had not been long since Illinois tribes had attacked frontier settlements and federal forts during the War of 1812. Moreover, personal violence between natives and whites (as well as among natives and among whites) was common at the time. 

Typical examples of frontier violence;

Indian Removal and Growing Tensions in Illinois
In the mid-1820s, some southern and western states demanded that the national government take a larger role in Native American affairs. This process began in Georgia, where the governor and the state legislature tried to pressure President John Quincy Adams to remove Creek and Cherokee populations from the state. By the fall of 1827, Illinois Gov. Ninian Edwards had also begun calling on the Adams administration to remove the remaining Indians from his state. Because tribes in Illinois had signed treaties ceding their land within the state decades earlier, Edwards needed only to ask the administration to enforce already existing treaties, not to negotiate new ones. In July 1828, U.S. Secretary of War Peter Porter informed Edwards that the remaining Native Americans had agreed to leave the state by the end of May 1829.

Andrew Jackson, who succeeded Adams as president in March 1829, already had a long history of challenging federal Indian policy - as both a general and a commissioner charged with negotiating land cessions. He believed strongly that it was in the interest of both Native Americans and whites that any eastern Indians who wanted to remain a member of a tribe and practice a native culture should move beyond the Mississippi. Although it met with widespread criticism from the press, the public, and many in Congress, the bill advocated by Jackson that became the Indian Removal Act passed both houses of Congress in May 1830, empowering the president to send commissioners to negotiate removal treaties. However, Jackson’s administration did not believe that a new treaty with the Sauk and Fox was needed. The two tribes had already committed to relocating west of the Mississippi under old treaties (the treaty of 1804 was reaffirmed in the treaty of 1816 of St. Louis by the "Council of Three Fires," also known as the "People of the Three Fires;" the "Three Fires Confederacy;" or the "United Nations of Chippewa, Ottawa, and Potawatomi Indians"), and John Reynolds, the new governor of Illinois, felt confident of federal support for his request that the Sauk and Fox be forced to comply with those old treaties.

In 1828, the agent of the Sauk and Fox, Thomas Forsyth, informed the tribal chiefs that they should begin preparing to abandon their villages and farms east of the Mississippi. The chiefs responded by denying ever ceding this land, thereby straining relations with the federal government, which wanted to start selling the land on the Rock River and the state government. 

As pressure mounted from William Clark, the former explorer turned the federal superintendent of Indian affairs in St. Louis, tensions emerged among the Sauk and Fox. By the spring of 1829, Black Hawk had become a forceful spokesman for the view that the tribes had never knowingly ceded their Illinois lands. Others, notably Black Hawk’s main rival, Keokuk, concluded that because the Sauk and Fox could not possibly resist the United States by force, removal was necessary, if undesirable. In the fall of 1829, Keokuk and his people abandoned their principal settlement, Saukenuk (near modern-day Rock Island, Illinois), and crossed the Mississippi, vowing never to return.

Despite warnings from Keokuk that the tribal council would not support them, Black Hawk and other Sauk and Fox warriors and families returned from their winter quarters in Iowa to Saukenuk in the spring of 1830. The few hundred who returned again in 1831 realized that the white settlers had come to stay but refused to leave the sacred home of their ancestors without being removed by force. Black Hawk’s band also tried to use the 1804 treaty to their advantage, saying they were entitled to return to the land because it was unsold.

Reynolds, who saw the return of Black Hawk’s band in the spring of 1831 as an invasion, called out a mounted militia of 700 men. Gen. Edward Gaines, commander of the Western Division of the U.S. Army, met in Saukenuk with the Sauk and Fox chiefs but refused to allow them to remain even long enough to harvest their corn. This development, coupled with Gaines’s acceptance of Keokuk’s proposal that the government provide the Sauk and Fox with corn for the winter, led many families to recross the Mississippi. By mid-June, with many of the Sauk and Fox about to leave or already gone, Black Hawk sought support from nearby Kickapoo, Potawatomi, and Ho-Chunk (Winnebago), including a Ho-Chunk prophet, White Cloud.

After Gaines was reinforced by 1,400 Illinois militiamen in late June, the remaining Sauk and Fox recrossed the Mississippi. On June 30, Black Hawk and the chiefs of the “British Band” (so-called because they had fought with the British during the War of 1812 and remained on friendly terms with them) were forced to sign “Articles of Agreement and Capitulation.” Under those terms, the humiliated Black Hawk agreed to remain west of the Mississippi, stop visiting British posts in Canada and “submit to the authority of the friendly Chiefs and Braves,” including Keokuk. Nevertheless, Black Hawk later recalled that when he signed this agreement, he “was determined to live in peace.”

In the summer and fall of 1831, frustrated because the government had failed to provide enough corn for them to survive the winter, a few Sauk and Fox men recrossed the river to harvest whatever corn, beans, and squash they could from their old fields. When combined with the anti-Indian sentiment that had swept the West in 1831, Reynolds’s continuing animosity ensured that any new dispute would end in bloodshed. In July 1831, he wrote, “If I am again compelled to call on the Militia of this State, I will place in the field such a force as will exterminate all Indians, who will not let us alone.”

Black Hawk’s Intentions in 1832
If Black Hawk had known Reynolds’s intentions, he might not have led some 800 Sauk and Fox, along with about 200 Kickapoo, back across the Mississippi nine months later, in 1832. He did not want war. He was, however, prepared to defend his people. He also clearly hated the idea of submitting to the authority of Keokuk and the tribal chiefs who had abandoned their homelands without a fight. Black Hawk, White Cloud, and Napope (the most important of the younger but relatively inexperienced rebellious chiefs) led a group of the dissident Sauk and Fox, Kickapoo, and Ho-Chunk that formed what was effectively a separate tribe.

White Cloud invited them to settle permanently at his village on the Rock River (now Prophetstown, Illinois). Napope, who had visited the British at Fort Malden in the summer of 1831, returned with invented pledges of British support - including men, guns, powder, and shot. Moreover, in the spring of 1832, White Cloud told Black Hawk that if the Americans attacked the Sauk and Fox, they would be joined by other tribes and a British force coming down Lake Michigan. With all of this in mind, in April 1832, Black Hawk hoped to return his people to their homes, or at least to lands on the Rock River, and to restore his honor as a warrior. And he believed that he could force the Americans to accept the justice of Sauk and Fox's claims.

The War Begins
By mid-April, just days after Black Hawk’s band entered Illinois, both the U.S. Army and the state militia had mobilized and begun their pursuit. By happenstance, a detachment of federal troops commanded by Gen. Henry Atkinson was already en route to Rock Island on a mission to prevent the Sauk and Fox from warring with the Menominee and Sioux. After arriving on April 12th, Atkinson met with “friendly” Sauk and Fox chiefs whose refusal to help convinced him that Black Hawk’s intentions were hostile. Even though Black Hawk and his warriors were still near the mouth of the Rock River, Atkinson decided not to use his small force to try to stop them. As a result, Black Hawk’s band continued farther up the Rock and deeper into Illinois.
Informed by Atkinson that his force was inadequate to pursue Black Hawk, Reynolds issued a call for 1,200 militia and, on April 17th, wrote to Secretary of War Lewis Cass reporting that the state was “in imminent danger.” Additional federal troops were sent to northwestern Illinois. Eventually, nearly one-third of the U.S. Army was committed to the conflict, along with militia companies from the states of Illinois (which made up the majority of the force arrayed against Black Hawk), Indiana, and Missouri and the territories of Wisconsin and Michigan, as well as warriors from the Menominee, Sioux, Ho-Chunk, and Potawatomi peoples. The militia companies were made up of men from all levels of society (including the 23-year-old store clerk Abraham Lincoln).
As federal and state troops organized against them, Black Hawk’s band proceeded to White Cloud’s Ho-Chunk village. There, Black Hawk’s hopes of living along the Rock in peace collapsed when on April 26th, two Sauk chiefs sent by Atkinson emphasized that the government would not allow Black Hawk’s band to remain east of the Mississippi. Black Hawk also learned that no British assistance would show up. Moreover, fearful of exposure to the army attack, the Ho-Chunk were unwilling to allow Black Hawk’s band to settle in their village.

Sometime in early May, Black Hawk’s band left White Cloud’s village and continued up the Rock River, hoping the Potawatomi would provide the food and support the Ho-Chunk had refused them. However, at the Kishwaukee River (near modern Rockford, Illinois), Black Hawk learned from Potawatomi chiefs that he could expect little from them. With no provisions and no allies, Black Hawk decided in mid-May that the band should return peacefully down the Rock to the Mississippi. But, before they could leave, on May 14th, word came that 200–300 Illinois militiamen were less than 10 miles away. Black Hawk sent three warriors under a flag of truce to attempt to arrange a meeting that would negotiate the band’s safe return down the Rock. However, none of the militiamen spoke Sauk, and they seized the emissaries and pursued the other warriors who had accompanied them.

They launched an attack on Black Hawk’s main camp, but the attack was sufficiently disorganized and easily repulsed. Relatively few - about a dozen militiamen and a handful of Black Hawk’s warriors - were killed in the so-called Battle of Stillman’s Run. This first encounter of the Black Hawk War destroyed any hope of peace. Governor Reynolds responded by calling out another 2,000 militiamen. Despite his amazement at how easily a few of his warriors had driven off nearly 10 times as many soldiers, Black Hawk decided that the band could not return down the Rock but would have to continue north to avoid its pursuers before negotiating peace or turning west.

Raids and Retreat
During the next two months, Black Hawk’s band moved north into the swampy region known as the “trembling lands” around Lake Koshkonong in southern Wisconsin. There, Black Hawk hoped to find food for his starving people and at least temporary relief from the pursuers. However, from their bases at Dixon’s Ferry and Galena, Illinois (Galena's Old Stockade), General Atkinson and Col. Henry Dodge continued sending out troops in search of Black Hawk. Neither Atkinson nor Black Hawk attempted to negotiate peace. Throughout this period, loosely supervised armed groups, Indian and white, tangled with each other across northern Illinois and southern Wisconsin. Some of these clashes involved as many as a couple of hundred men on each side, others as few as a dozen.

Within a week after the Battle of Stillman’s Run, a group of Potawatomi, who may not have been connected with Black Hawk’s band, attacked a settlement at Indian Creek in Illinois on May 20th. In the resulting Indian Creek Massacre, 15 whites were killed, scalped, and mutilated. Two teenage girls were taken captive and then later ransomed. Another early encounter was the Battle of the Pecatonica in southwestern Wisconsin. Eleven Kickapoo, who had attacked a group of settlers on June 14th and ambushed another settler on June 16th were trapped, killed, and scalped that day at a bend in the Pecatonica River by soldiers. Also, on June 16th, six Sauk warriors and three Illinois militiamen were killed in a battle at Kellogg’s Grove, near present-day Kent, Illinois.

Black Hawk led attacks on two forts in northwestern Illinois. On June 24th he and roughly 200 Sauk and Fox warriors assaulted a small stockade on the Apple River near modern Elizabeth, Illinois, and then gathered badly needed provisions from the nearby settlers’ cabins and farms. The next day, Black Hawk’s party tried to ambush the soldiers who had been left to defend the small fort at Kellogg’s Grove, but the militia pursued the party instead. In the series of clashes that ensued (sometimes referred to as the Second Battle of Kellogg’s Grove), at least nine of Black Hawk’s warriors died.

Gen. Winfield Scott assumed command of the war effort on June 15th and took 800 soldiers west via the Great Lakes; however, en route, they fell victim to a cholera epidemic, and upon their arrival in Chicago on July 10th, fewer than a quarter of the men remained healthy and were quarantined. In the meantime, Atkinson searched for Black Hawk’s main camp with a mostly mounted force of about 400 army regulars (under future president Col. Zachary Taylor) and more than 2,000 Illinois militiamen. In early July, Atkinson’s scouts found an abandoned camp at Lake Koshkonong but could not pick up the band’s trail.

The Battle of Wisconsin Heights
On July 18th, militiamen discovered a fresh trail, along which they encountered dozens of starving Sauk and Fox, mostly old people and children. Some of them were already dead; the rest were quickly killed. Small groups of warriors also stayed behind to try to slow the progress of their pursuers. Late in the afternoon of July 21st, 750 Illinois and Wisconsin militiamen commanded by Gen. James Henry and Colonel Dodge caught up to Black Hawk’s rearguard just east of the Wisconsin River (some 20 miles northwest of modern Madison, Wisconsin). As most of the band crossed the river, Sauk warriors under Napope and Black Hawk fought the militia in a steady rain. The militia had a commanding position in the heights above the river, but the Indians found cover in the ravines below. Henry and Dodge broke off the attack with the light dimming and their men exhausted. During the night, the remaining Sauk and Fox slipped across the river.

Even though Black Hawk’s band had made it across the river, the Battle of Wisconsin Heights had been devastating. Estimates of the Sauk and Fox dead reached as high as 70, whereas the militiamen had suffered only 7 or 8 casualties (including 1 death). Early the next morning, Napope’s plea that his people be allowed to recross the Mississippi was lost on the militia, who were unable to translate his peace offering.

Black Hawk’s band had shrunk steadily over the three months between its peak size of some 1,000 in late April and the Battle of Wisconsin Heights. Most of the Ho-Chunk and Potawatomi had returned to their own villages. After his failed effort at peacemaking, Napope himself deserted the band. As Black Hawk’s force disintegrated, his pursuers continued to coalesce. On July 27th and 28th, almost a week after Black Hawk’s departure from the Battle of Wisconsin Heights site, about 1,300 men under Atkinson crossed the river at Helena, Wisconsin. Over the next few days, Atkinson’s well-fed, well-rested mounted force fairly quickly closed the gap between themselves and the exhausted Sauk and Fox.

Massacre at Bad Axe and Surrender
On August 1st, Black Hawk’s band of perhaps 500 men, women, and children reached the eastern bank of the Mississippi, a few miles downriver from the Bad Axe River in Wisconsin. Black Hawk and White Cloud suggested breaking up into small groups, turning north, and hiding out in the Ho-Chunk villages, but most of the Sauk and Fox wanted to build rafts to cross the river as quickly as possible. Some got across the Mississippi that day, but these efforts were interrupted by the appearance of the Warrior, a steamboat bearing artillery and 20 soldiers that were returning southward from a visit to the Sioux. 
Massacre at Bad Axe
Under a white flag, Black Hawk waded out into the river and tried, once again, to surrender. As at Stillman’s Run and Wisconsin Heights, however, the soldiers could not understand him. After 10 or 15 minutes of failed communications, the soldiers on the Warrior opened fire on the unprepared Sauk and Fox. After a two-hour battle, the Warrior’s fuel supply was nearly exhausted, and it headed downriver, but not before nearly two dozen Indians had been killed.

Convinced that safety lay to the north among the Ho-Chunk or Ojibwe villages rather than across the river, Black Hawk pleaded with his people, but few were willing to follow him. Late on August 1st, Black Hawk, White Cloud, and 30–40 others left the main band and headed north. A few more Sauk and Fox crossed the river before darkness made it too dangerous. Most remained on the eastern bank.

Early on August 2nd, the Battle of Bad Axe began when Atkinson’s forces encountered the Sauk rearguard, who only temporarily successfully led the soldiers away from the band’s main camp. The warriors fought to allow time for more women and children to cross the river. As Atkinson’s troops pushed the warriors toward the river, the steamboat returned, firing its cannon into the Indians from behind. The slaughter on the eastern bank of the river continued for eight hours. The soldiers shot at anyone - man, woman, or child - whether they tried to swim across the river or to surrender. They also scalped most of the dead bodies.

Of the roughly 400 Indians east of the Mississippi at the time of the battle, most were killed, some escaped across the river, and a few were taken prisoner. Most of the 150 or so who traversed the Mississippi on August 1st and 2nd were tracked down and killed or captured within a few weeks by Sioux warriors acting in support of the army.

During the month after the Battle of Bad Axe, U.S. Army officers and soldiers, federal agents with the different northwestern tribes, and many Native Americans worked to round up anyone associated, however distantly, with Black Hawk. On August 20th the “friendly” Sauk and Fox under Keokuk took Napope and a number of other chiefs and warriors to General Scott at Fort Armstrong on Rock Island. Black Hawk and White Cloud spent much of the month preparing to surrender. Having fled to the northeast, the two leaders, abandoned by the last of the warriors who had accompanied them, traveled to the Ho-Chunk village at La Crosse, Wisconsin, where they rested before surrendering to the Ho-Chunk agent at Prairie du Chien, Wisconsin, on August 27th.

Aftermath and Significance
Prisoners who had been taken by the army at Bad Axe, as well as those brought in by the Sioux over the next few weeks, were moved to Fort Armstrong on Rock Island. There, within a few miles of Saukenuk, more than 120 men, women, and children were held until the end of August, when most of them were released, partly because the cholera epidemic had reached the fort, and Scott worried that it would spread rapidly through prisoners and soldiers alike. Eleven men - including Black Hawk, White Cloud, and Napope - remained in custody after September 1st and were conveyed by Lieut. Jefferson Davis to confinement in St. Louis. 

In the spring, five were turned over to Keokuk. In April 1833, Black Hawk, White Cloud, Napope, and three others were sent to Washington, D.C. After meeting with President Jackson, they were held in Fort Monroe in Virginia for several weeks before being returned to Fort Armstrong via a circuitous route through most of the large cities of the East, where immense crowds clamored to see them. White Cloud and his son were released in Prairie du Chien in mid-July; in October, Keokuk and other Sauk and Fox leaders took charge of Black Hawk and the others.

It is impossible to know exactly how many Indians died in the Black Hawk War, but estimates range between 450 and 600. Some were killed in the fighting, and others were hunted down by Indians fighting on the American side. Many simply died of starvation. On the other side, some 70 soldiers and settlers died in the conflict.

In late September of 1832, Scott and Reynolds met with the Sauk and Fox chiefs and demanded most of eastern Iowa as an indemnity for the war, offering an annual payment of $20,000 for the next 30 years. As a result of Keokuk’s negotiating, the Fox and Sauk also received a 400-square-mile reserve. In the end, as a result of the Black Hawk War, the friendly Sauk and Fox found themselves stripped of valuable and extensive landholdings and dependent, economically and politically, on the United States. An equally severe treaty was forced on the Ho-Chunk, some of whom had joined Black Hawk and some of whom had helped Atkinson.

The Black Hawk War involved a number of men who would go on to important national political and military careers, not least three future presidents: Abraham Lincoln, Zachary Taylor, and Jefferson Davis. One important figure who did not benefit from his role in the Black Hawk War was Atkinson, whose subordinates in the field and superiors in Washington believed that he had badly mishandled the conflict - first by allowing it to turn bloody and then by failing to crush it immediately once it did. Following the war, the official report to Congress papered over Atkinson’s shortcomings, but Taylor later argued that Black Hawk’s band could have been “removed back to the West side of the Mississippi, without there being a gun fired,” if the regular army troops under Atkinson, rather than the militia, had met them first.

Compiled by Dr. Neil Gale, Ph.D. 

[1] Black Hawk War conflict. General Winfield Scott led 1,000 troops to Fort Armstrong to assist the U.S. Army garrison and militia volunteers stationed there. While General Scott's army was en route along the Great Lakes, his troops had contracted Asiatic cholera before they left the state of New York; it killed most of his 1,000 soldiers. Only 220 U.S. Army regulars from the original force made the final march from Fort Dearborn in Chicago to Rock Island, Illinois. Winfield Scott and his troops likely carried the highly contagious disease with them; soon after their arrival at Rock Island, a local cholera epidemic broke out among the whites and Indians around the area of Fort Armstrong. Cholera microbes were spread, through sewery-type, contaminated water, which mixed with clean drinking water, brought on by poor sanitation practices of the day. Within eight days, 189 people died and were buried on the island.

By the time Scott arrived in Illinois, the conflict had come to a close with the army's victory at the Battle of Bad Axe. Also known as the Bad Axe Massacre it was a battle between Sauk (Sac) and Meskwaki (Fox) Indians and United States Army regulars and militia that occurred on August 1st and 2nd of 1832. This final Black Hawk War battle occurred near present-day Victory, Wisconsin.

Tuesday, May 29, 2018

Abraham Lincoln spoke at Major's Hall in Bloomington, Illinois in 1856 and this 'Lost Speech' was found 40 years later.

The 'Lost Speech' of Abraham Lincoln was delivered at the first Republican State Convention of Illinois, at Major Hall, at 117 East Front Street, Bloomington, Illinois, on May 29, 1856. The excitement caused among the audience by the speech was so great that the reporters forgot to take notes. For many years it was generally supposed that no record of the speech had been preserved. 
It appears, however, that Mr. H.C. Whitney, then a young lawyer of Illinois, did take notes of the speech, which he preserved, and after a lapse of forty years they were transcribed and were published in "McClure's Magazine" for September 1896, together with a letter from Mr. Joseph Medill, of the "ChicagoTribune," who was present at the Convention and confirms the accuracy of Mr. Whitney's report.

About William Trabue Major (1790–1867) was a prominent religious leader in Bloomington, Illinois in the mid-19th century. He founded the First Christian Church, affiliated with the Christian Church (Disciples of Christ) denomination, and built the city's first public meeting hall, Majors Hall, which hosted an early convention of the Illinois branch of the Republican Party and became best known as the site of "Lincoln's Lost Speech."

Major was born in Kentucky in 1790, a son of John Major and Judith Trabue. He moved to Illinois in 1835. He had begun as a Baptist but disagreed with their beliefs that supported slavery. He changed his affiliation to the "Campbellites," as the Disciples of Christ denomination was then known by, and founded the First Christian Church of Bloomington in 1837.

Initially, he and his wife, the former Margaret Allen Shipp, held services in their home. In 1840, they opened a wooden church building near the corner of Front and East Streets just south of the downtown area. In 1852, they opened a public meeting hall next door to the church, which he named "Major's Hall." The Hall received much attention in 1856, when the Illinois branch of the fledgling Republican Party held a convention on the building's third floor, featuring frequent Bloomington visitor Abraham Lincoln. The future President's fiery, influential anti-slavery speech has no known transcript and became known as "Lincoln's Lost Speech," until forty years later when lawyer Mr. H.C. Whitney's notes of the lost speech were published in "McClure's Magazine" in the September 1896 issue.

In 1857, Major's Hall became the first home of Illinois State Normal University, which the teachers' college occupied until the school's new campus was opened in Normal, Illinois in 1861. Also in 1857, the Majors dedicated a new, brick-clad building to house First Christian Church, at the corner of Jefferson Street and what is now Roosevelt Street. The current sanctuary, opened in 1959, is the third church structure on that site.

Major died in 1867 as a prominent citizen of the city. He and Margaret, who had produced nine children between them, are buried in Evergreen Cemetery. 

NOTE: The article "Rediscovery of Lincoln's 'Lost Speech' debunked," by Bill Kemp, is presented at the end of this post.
An illustration of Major's Hall before the fire that destroyed the 3rd floor.
Disaster struck Major’s Hall on November 18, 1872, when the third story was lost to a fire that likely started on the second story. Both floors were occupied by upholsterer and mattress manufacturer J.W. Morris & Company.
Major's Hall after the fire that destroyed the 3rd floor.
The building survived, and after being extensively reconstructed, welcomed back business tenants. Despite the fire, the building remained occupied over the years, with the first floor home to various grocers and tailors, and other businesses, ranging from a saloon to a barber and beauty shop. 

Major’s Hall fell to the wrecking ball in February 1959 for surface parking (the additional parking deck would come much later).
A Cluster of 6 Plaques Honoring Major's Hall, at what would have been at the Major's Hall location.
(Plaque 1)
Major's Hall
Erected 1852 by William Trabue Major
Razed 1959

(Plaque 2)
Illinois Republican Party born in Major's Hall.
"I have supposed myself since the organization of the Republican Party at Bloomington, in May 1856, bound as a party man by the platforms of the party then and since." Statement by Abraham Lincoln in the Lincoln-Douglas Debate at Freeport Auguste 27, 1858.

(Plaque 3)
I. S. N. U.
Major's Hall both in spirit and in fact nurtured Illinois State Normal University founded in the times, and with the same high purpose as Lincoln's concern for people. the University held its first classes in Major's Hall. Here from October 5, 1857, to June 1860, the University spent its first three years. The imprint of Major's Hall remains strong upon the school.

(Plaque 4)
"We say to our southern brethren, 'We won't go out of the union and you shant.'" Generally accepted as the concluding statement of Abraham Lincoln's "Lost Speech" made here on May 29, 1856.

(Plaque 5)
This tablet marks the site where Abraham Lincoln delivered his famous "Lost Speech" May 29, 1856. Placed by Lettia Green Stevenson Chapter Daughters of the American Revolution, May 29, 1918.

The Lincoln Lost Speech.

The Republican Party was first organized in Illinois on May 29th, 1856, at a State convention held in Bloomington. It was here that Abraham Lincoln made the speech which definitely severed his relations with the Whigs and allied him to the new organization. For two years previous he had been slowly working toward this change. The failure of his political ambitions in the summer of 1849 had decided him henceforth to devote himself to the law. For nearly six years he had kept this resolution. Then, in the spring of 1854, the passage by Congress of the Kansas-Nebraska bill repealing the Missouri Compromise of 1820[1], and establishing the principle of popular sovereignty, had so aroused him that he flung himself again into politics.

Elected to the legislature in the fall of 1854, Lincoln had resigned in order to contest the vacant seat in the United States Senate. He showed in this campaign how much more important he considered it to insure legislation against slavery extension than to elect one of his own party; for when he found that the balance of power in the legislature which was to elect the senator was held by five anti-Nebraska Democrats, he persuaded his supporters to go over to the five, whom he knew to be of the same mind as himself in regard to the extension of slavery, rather than to allow a combination on a man who would oppose the measure but lukewarmly.

When, in the spring of 1856, the Illinois opponents of slavery extension had sufficient strength to form another branch of the now rapidly growing Republican Party, Lincoln was ready to join them. The speech he made at the first convention was long known in Illinois as “Lincoln's Lost Speech,” a name given it because the reporters were so carried away by his eloquence that they forgot to take notes and could give no report to their papers. As Lincoln himself refused to try to write it out, it was supposed to have been, in fact, a “lost speech.”

It seems, however, that though the reporters, under the effect of Lincoln's eloquence, all lost their heads, there was at least one auditor who had enough control to pursue his usual habit of making notes of the speeches he heard. This was a young lawyer on the same circuit as Lincoln, Mr. H.C. Whitney. For some three weeks before the convention, Lincoln and Whitney had been attending court at Danville. They had discussed the political situation in the State carefully, and to Whitney, Lincoln had stated his convictions and determinati0ns. Knowing as he did that Lincoln had not written out his speech, Whitney went to the convention intending to take notes. Fortunately, he had a cool enough head to keep to his purpose. These notes “Whitney kept for many years, always intending to write them out, but never attending to it, until in 1896 McClure's Magazine learned that he had them, and persuaded him to carry out his intention. Mr. Whitney does not claim that he has made a perfect report. He does claim, however, that the argument is correct, and that in many cases the expressions are exact.

The speech has been submitted to several of those who were at the Bloomington convention, among others to Mr. Joseph Medill, editor of the Chicago Tribune, who says (Slightly condensed):

Chicago, May 15, 1896.

Dear Sir: You invited my attention recently to H.C. Whitney's report of the great radical “anti-Nebraska” speech of Mr. Lincoln, delivered in Bloomington, May 29th, 1856, before the first Republican State Convention of Illinois; and, as I was present as a delegate and heard it, you ask me to state how accurately, according to my best recollection, it is reproduced in this report.

I have carefully and reflectively read it, and taking into account that Mr. Whitney did not take down the speech stenographically, but only took notes, and afterward wrote them out in full, he has reproduced with remarkable accuracy what Mr. Lincoln said, largely in his identical language and partly in synonymous terms. The report is close enough in thought and word to recall the wonderful speech delivered forty years ago with vivid freshness. No one was expecting a great speech at the time. We all knew that he could say something worthy of the occasion, but nobody anticipated such a Demosthenean outburst of oratory. There was great political excitement at the time in Illinois and all over the old Northwest, growing out of the efforts of the South to introduce slavery into Kansas and Nebraska. The free-soil men were highly wrought up in opposition, and Mr. Lincoln partook of their feelings.

I am unable to point out those sentences and parts of the reported speech which vary most in phraseology from the precise language he used because there is an approximation of his words in every part of it. The ideas uttered are all there. The sequence of arguments is accurately given. The invectives hurled at pro-slavery aggression are not exaggerated in the report of the speech. Some portions of the argument citing pro-slavery aggressions seem rather more elaborate than he delivered, but he was speaking under a high degree of excitement, and the convention was in a responsive mood, and it is impossible to be certain about it. The least that can be said is, that the Whitney report, not being shorthand, is yet a remarkably good one, and is the only one in existence that reproduces the speech.

During all the preceding year the public mind of the West had been lashed into a high state of commotion over the repeal of the Missouri Compromise the year before, which had excluded the introduction of slavery into all territory north of 36.30 degrees. Taking advantage of the repeal, the slaveholders of Missouri and other slave States, aided by the administration of Franklin Pierce, were striving to convert Kansas and Nebraska into slave States. This bad work was carried on actively in the spring of 1856. Many houses of the free-State men of the new city of Lawrence, including their hotel, were burnt. Printing offices were destroyed; store goods were carried off; horses and cattle were stolen; sharp fights were taking place; men were being killed, and civil war was raging in “bleeding Kansas.”

While this state of things was going on, the first State Republican Convention ever held in Illinois assembled in Bloomington, May 29th, 1856. It was composed of Abolitionists, Free­ Soil Whigs, and “Anti-Nebraska” Democrats. Owen Lovejoy embodied the first-named, Abraham Lincoln and John M. Palmer, the second and third elements; the whole united made the new Republican party.

At this Bloomington Republican convention delegates were appointed who voted to nominate Fremont for President. Abraham Lincoln was placed at the head of the State electoral ticket, and Colonel Bissell (of the Mexican War) was nominated for Governor, and free soil resolutions were passed. Mr. John M. Palmer presided and made a stirring free-soil speech.

Mr. Emery, a ”free-State” man just from “bleeding Kansas” told of the “border ruffian” raids from Missouri upon the free-State settlers in Kansas: the burnings, robberies, and murders they were then committing; and asked for help to repel them. When he finished, Lincoln was vociferously called for from all parts of Major's large hall. He came forward and took the platform beside the presiding officer. At first, his voice was shrill and hesitating. There was a curious introspective look in his eyes, which lasted for a few moments. Then his voice began to move steadily and smoothly forward, and the modulations were under perfect control from thenceforward to the finish. He warmed up as he went on, and spoke more rapidly; he looked a foot taller as he straightened himself to his full height, and his eyes flashed fire; his countenance became wrapped in intense emotion; he rushed along like a thunderstorm. He prophesied war as the outcome of these aggressions and poured forth hot denunciations upon the slave power. The convention was kept in an uproar, applauding and cheering and stamping; and this reacted on the speaker, and gave him a tongue of fire. The thrilling scene in that old Bloomington hall forty years ago arises in my mind as vividly as the day after its enactment. 

There stood Lincoln in the forefront, erect, tall, and majestic in appearance, hurling thunderbolts at the foes of freedom, while the great convention roared its endorsement! I never witnessed such a scene before or since. As he described the aims and aggressions of the .un­ appeasable slaveholders and the servility of their Northern allies as illustrated by the perfidious repeal of the Missouri Compromise two years previously, and their grasping after the rich prairies of Kansas and Nebraska, to blight them with slavery and to deprive free labor of this rich inheritance, and exhorted the friends of freedom to resist them to the death, the convention went fairly wild. It paralleled or exceeded the scene in the Revolutionary Virginia convention of eighty-one years before, when Patrick Henry invoked death if liberty could not be preserved, and said, “After all we must fight.” Strange, too, that this same man received death a few years afterward while conferring freedom on the slave race and preserving the American Union from dismemberment.

While Mr. Lincoln did not write out even a memorandum of his Bloomington speech before· hand, neither was it extemporary. He intended days before to make it, and conned it over in his mind in outline, and gathered his facts, and arranged his arguments in regular order, and trusted to the inspiration of the occasion to furnish him the diction with which to clothe the skeleton of his great oration. It is difficult to name any speech by another orator delivered on the same subject about that time or subsequently, that equaled it – not excepting those made by Sumner, Seward, or Chase — in strength of argument or dramatic power.

It was my journalistic duty, though a delegate to the convention, to make longhand re­port of the speeches delivered, for the Chicago Tribune. I did make a few paragraphs of the report of what Lincoln said in the first eight or ten minutes, but I became so absorbed in his magnetic oratory that I forgot myself and ceased to take notes, and joined with the convention in cheering and stamping and clapping to the end of his speech. I well remember that after Lincoln had sat down and calm had succeeded the tempest, waked out of a sort of hypnotic trance, and then thought of my report for the Tribune. There was nothing written but an abbreviated introduction. It was some sort of satisfaction to find that I had not been “scooped,” as all the newspaper men present had been equally carried away by the excitement caused by the wonderful oration, and had made no report or sketch of the speech.

It was fortunate, however, that a cool-nerved young lawyer and ardent friend of Lincoln's who was present, with nimble fingers took down so much of the exact words as they fell from the great orator's lips, that he was afterward able to reproduce my speech almost identically as it was uttered, and has thus saved it to posterity.

Mr. Lincoln was strongly urged by party friends to write out his speech, to be used as a campaign document for the Fremont Presidential contest of that year; but he declared that it would be impossible for him to recall the language he used on that occasion, as he had spoken under some excitement.”

My belief is that, after Mr. Lincoln cooled down, he was rather pleased that his speech had not been reported, as it was too radical in the expression on the slavery question for the digestion of central and southern Illinois at that time, and that he preferred to let it stand as a remembrance in the minds of his audience. But be that as it may, the effect of it was such on his hearers that he bounded to the leadership of the new Republican party of Illinois, and no man afterward ever thought of disputing that position with him. On that occasion, he planted the seed which germinated into a Presidential candidacy, and that gave him the nomination over Seward at the Chicago Convention of 1860 which placed him in the Presidential chair, there to complete his predestined work of dee straying slavery and making freedom universal, but yielding his life as a sacrifice for the glorious deeds.

I am, very respectfully yours,
Joseph Medill

Mr. H.C. Whitney's notes on Lincoln's 'Lost Speech' are as follows:

Mr. Chairman and Gentlemen: I was over at [cries of “Platform!” “Take the platform!”] – I say that while I was at Danville Court, some of our friends of anti-Nebraska got together in Springfield and elected me as one delegate to represent old Sangamon with them in this convention, and I am here certainly as a sympathizer in this movement and by virtue of that meeting and selection. But we can hardly be called delegates strictly, inasmuch as, properly speaking, we represent nobody but ourselves. I think it altogether fair to say that we have no anti-Nebraska party in Sangamon, although there is a good deal of anti-Nebraska feeling there; but I say for myself, and I think I may speak also for my colleagues, that we who are here fully approve of the platform and of all that has been done [a voice: “Yes!”]; and even if we are not regularly delegates, it will be right for me to answer your call to speak. I suppose we truly stand for the public sentiment of Sangamon on the great question of the repeal, although we do not yet represent many numbers who have taken a distinct position on the question.
February 28, 1857, Chicago, Illinois, by Alexander Hessler.
We are in a trying time — it ranges above mere party-and this movement to call a halt and turn our steps backward needs all the help and good counsels it can get; for unless popular opinion makes itself very strongly felt, and a change is made in our present course, blood will flow on account of Nebraska, and brother’s hand will be raised against brother! [The last sentence was uttered in such an earnest impressive, if not, indeed, tragic, manner, as to make a cold chill creep over me. Others gave a similar experience.]

I have listened with great interest to the ear­ nest appeal made to Illinois men by the gentle­ man from Lawrence [James S. Emery] who has just addressed us so eloquently and forcibly. I was deeply moved by his statement of the wrongs done to free-State men out there. I think it just to say that all true men North should sympathize with them, and ought to be wining to do any possible and needful thing to right their wrongs. But we must not promise what we ought not, lest we be called on to perform what we cannot; we must be calm and moderate, and consider the whole difficulty, and determine what is possible and just. We must not be led by excitement and passion to do that which our sober judgments would not approve in our cooler moments. We have higher aims; we will have more serious business than to dally with temporary measures.

We are here to stand firmly for a principle — to stand firmly for a right. We know that great political and moral wrongs are done, and outrages committed, and we denounce those wrongs and outrages, although we cannot, at present, do much more. But we desire to reach out beyond those personal outrages and establish a rule that will apply to all, and so prevent any future outrages.

We have seen today that every shade of popular opinion is represented here, with Freedom or rather Free-Soil as the basis. We have come together as in some sort representatives of popular opinion against the extension of slavery into territory now free in fact as well as by law, and the pledged word of the statesmen of the nation who are now no more. We come-we are here assembled together — to protest as well as we can against a great wrong, and to take measures, as well as we now can, to make that wrong right; to place the nation, as far as it may be possible now, as it was before the repeal of the Missouri Compromise; and the plain way to do this is to restore the Compromise, and to demand and determine that Kansas shall be free! [Immense applause.] While we affirm and reaffirm, if necessary, our devotion to the principles of the Declaration of Independence, let our practical work here be limited to the above. We know that there is not a perfect agreement of sentiment here on the public questions which might be rightfully considered in this convention and that the indignation which we all must feel cannot be helped, but all of us must give up something for the good of the cause. There is one desire which is uppermost in the mind, one wish common to us all — to which no dissent will be made; and I counsel you earnestly to bury all resentment, to sink all personal feeling, make all things work to a common purpose in which we are united and agreed about, and which all present will agree is absolutely necessary — which must be done by any rightful mode if there be such: Slavery must be kept out of Kansas! [Applause.] The test — the pinch — is right there. If we lose Kansas to freedom, an example will be set which will prove fatal to freedom in the end. We, therefore, in the language of the Bible, must “lay the ax to the root of the tree.” Temporizing will not do longer; now is the time for a decision — for firm, persistent, resolute action. [Applause.]

The Nebraska bill, or rather Nebraska law, is not one of wholesome legislation, but was and is an act of legislative usurpation, whose result, if not indeed the intention, is to make slavery national; and unless headed off in some effective way, we are in a fair way to see this land of boasted freedom converted into a land of slavery in fact. [Sensation.] Just open your two eyes, and see if this be not so. I need do no more than state, to command universal approval, tha.t almost the entire North, as well as a large following in the Border States, is radically opposed to the planting of slavery in free territory. Probably in a popular vote throughout the nation nine-tenths of the voters in the Free States, and at least one-half in the Border States, if they could express their sentiments freely, would vote NO on such an issue; and it is safe to say that two-thirds of the votes of the entire nation would be opposed to it. And yet, in spite of this overbalancing of sentiment in this free country, we are in a fair way to see Kansas present itself for admission as a slave State. Indeed, it is a felony, by the local law of Kansas, to deny that slavery exists there even now. By every principle of law, a Negro in Kansas is free; yet the bogus legislature makes it an infamous crime to tell him that he is free! 

The party lash and the fear of ridicule will overawe justice and liberty; for it is a singular fact, but nonetheless a fact, and well known by the most common experience, that men will do things under the terror of the party lash that they would not on any account or for any consideration do otherwise; while men who will march up to the mouth of a loaded cannon without shrinking, will run from the terrible name of “Abolitionist,” even when pronounced by a worthless creature whom they, with good reason, despise. For instance — to press this point a little — Judge Douglas introduced his anti­Nebraska bill in January; and we had an extra session of our legislature in the succeeding February, in which were seventy-five Democrats; and at a party caucus, fully attended, there were just three votes out of the whole seventy-five, for the measure. But in a few days orders came on from “Washington, commanding them to approve the measure; the party lash was applied, and it was brought up again in caucus and passed by a large majority. The masses were against it, but party necessity carried it; and it was passed through the lower house of Congress against the will of the people, for the same reason. Here is where the greatest danger lies — that, while we profess to be a government of law and reason, the law will give way to violence on demand of this awful and crushing power. Like the great Juggernaut — I think that is the name — the great idol, it crushes everything that comes in its way, and makes a — or as I read once, in a black-letter law book, “a slave is a human being who is legally not a person, but a thing.” And if the safeguards to liberty are broken down, as is now attempted, when they have made things of all the free Negroes, how long, think you, before they will begin to make things of poor white men? [Applause.] Be not deceived. Revolutions do not go backward. The founder of the Democratic Party declared that all men were created equal. His successor in the leadership has written the word “white” before men, making it read “all white men are created equal.” If the Know­Nothings get in power, will they add the word “protestant,” making it read “all protestant white men”?

Meanwhile the hapless Negro is the fruitful subject of reprisals in other quarters. John Pettit, whom Tom Benton paid his respects to, you will recollect, calls the immortal Declaration “ a self-evident lie;” while at the birthplace of freedom — in the shadow of Bunker Hill and of the “ cradle of liberty,” at the home of the Adamses and Warren and Otis-Choate, from our side of the house, dares to fritter away the birthday promise of liberty by proclaiming the Declaration to be “ a string of glittering generalities;” and the Southern Whigs, working hand in hand with pro-slavery Democrats, are making Choate's theories practical. Thomas Jefferson, a slaveholder, mindful of the moral element in slavery, solemnly declared that he “trembled for his country when he remembered that God is just;” while Judge Douglas, with an insignificant wave of the hand, “don't care whether slavery is voted up or voted down.” Now, if slavery is right, or even negative, he has a right to treat it in this trifling manner. But if it is a moral and political wrong, as all Christendom considers it to be, how can he answer to God for this attempt to spread and fortify it?  [Applause.]

But no man, and Judge Douglas no more than any other, can maintain a negative, or merely neutral, position on this question; and, accordingly, he avows that the Union was made by white men and for white men and their descendants. As a matter of fact, the first branch of the proposition is historically true; the government was made by white men, and they were and are the superior race. This I admit. But the cornerstone of the government, so to speak, was the declaration that “all men are created equal,” and all entitled to “life, liberty, and the pursuit of happiness.”  [Applause.]

And not only so, but the framers of the Constitution were particular to keep out of that instrument the word “slave,” the reason being that slavery would ultimately come to an end, and they did not wish to have any reminder that in this free country human beings were ever prostituted to slavery. [Applause.] Nor is it any argument that we are superior and the Negro inferior — that he has but one talent while we have ten. Let the Negro possess the little he has in independence; if he has but one talent, he should be permitted to keep the little he has. [Applause.] But slavery will endure no test of reason or logic; and yet its advocates, like Douglas, use a sort of bastard logic, or noisy assumption, it might better be termed, like the above, in order to prepare the mind for the gradual, but none the less certain, encroachments of the Moloch of slavery upon the fair domain of freedom. But however much you may argue upon it, or smother it in soft phrases, slavery can only be maintained by force — by violence. The repeal of the Missouri Compromise was by violence.  It was a violation of both law and the sacred obligations of honor, to overthrow and trample underfoot a solemn compromise, obtained by the fearful loss to freedom of one of the fairest of our Western domains. Congress violated the will and confidence of its constituents in voting for the bill; and while public sentiment, as shown by the elections of 1854, demanded the restoration of this compromise, Congress violated its trust by refusing, simply because it had the force of numbers to hold on to it. And murderous violence is being used now, in order to force slavery on to Kansas; for it cannot be done in any other way. [Sensation.]

The necessary result was to establish the rule of violence — force, instead of the rule of law and reason; to perpetuate and spread slavery, and, in time, to make it general. We see it at both ends of the line. In Washington, on the very spot where the outrage was started, the fearless Sumner is beaten to insensibility, and is now slowly dying; while senators who claim to be gentlemen and Christians stood by, countenancing the act, and even applauding it afterward in their places in the Senate. Even Douglas, our man, saw it all and was within helping distance, yet let the murderous blows fall unopposed. Then, at the other end of the line, at the very time, Sumner was being murdered, Lawrence was being destroyed for the crime of Freedom. It was the most prominent stronghold of liberty in Kansas and must give way to the all-dominating power of slavery. Only two days ago, Judge Trumbull found it necessary to propose a bill in the Senate to prevent a general civil war and to restore peace in Kansas.

We live in the midst of alarms; anxiety beclouds the future; we expect some new disaster with each newspaper we read. Are we in a healthful political state? Are not the tendencies plain? Do not the signs of the times point plainly the way in which we are going? [Sensation.]

In the early days of the Constitution, slavery was recognized, by South and North alike, as an evil, and the division of sentiment about it was not controlled by geographical lines or considerations of climate, but by moral and philanthropic views. Petitions for the abolition of slavery were presented to the very first Congress by Virginia and Massachusetts alike. To show the harmony which prevailed, I will state that a fugitive slave law was passed in 1793, with no dissenting voice in the Senate, and but seven dissenting votes in the House. It was, however, a wise law, moderate, and, under the Constitution, a just one. Twenty-five years later, a more stringent law was proposed and defeated; and thirty-five years after that, the present law, drafted by Mason of Virginia, was passed by Northern votes. I am not, just now, complaining of this law, but I am trying to show how the current sets; for the proposed law of 1817 was far less offensive than the present one. In 1774 the Continental Congress pledged itself, without a dissenting vote, to wholly discontinue the slave trade, and to neither purchase nor import any slave; and less than three months before the passage of the Declaration of Independence, the same Congress which adopted that declaration unanimously resolved “that no slave be imported into any of the thirteen United Colonies.” [Great applause.]

On the second day of July 1776, the draft of a Declaration of Independence was reported to Congress by the committee, and in it the slave trade was characterized as “execrable commerce,” as “piratical warfare,” as the “opprobrium of infidel powers,” and as “a cruel war against human nature.” [Applause.] All agreed on this except South Carolina and Georgia, and in order to preserve harmony, and from the necessity of the case, these expressions were omitted. Indeed, abolition societies existed as far south as Virginia; and it is a well-known fact that Washington, Jefferson, Madison, Lee, Henry, Mason, and Pendleton were qualified abolitionists, and much more radical on that subject than we of the Whig and Democratic parties claim to be to-day. On March 1, 1784, Virginia ceded to the confederation all its lands lying northwest of the Ohio River. Jefferson, Chase of Maryland, and Howell of Rhode Island, as a committee on that and territory thereafter to be ceded, reported that no slavery should exist after the year 1800. Had this report been adopted, not only the Northwest, but Kentucky, Tennessee, Alabama, and Mississippi also would have been free; but it required the assent of nine States to ratify it. North Carolina was divided, and thus its vote was lost; and Delaware, Georgia, and New Jersey refused to vote. In point of fact, as it was, it was assented to by six States. Three years later, on a square vote to exclude slavery from the Northwest, only one vote, and that from New York, was against it. And yet, thirty-seven years later, five thousand citizens of Illinois out of a voting mass of less than twelve thousand, deliberately, after a long and heated contest, voted to introduce slavery in Illinois; and, today, a large party in the free State of Illinois are willing to vote to fasten the shackles of slavery on the fair domain of Kansas, notwithstanding it received the dowry of freedom long before its birth as a political community. I repeat, therefore, the question, Is it not plain in what direction we are tending? [Sensation.] In the colonial time, Mason, Pendleton, and Jefferson were as hostile to slavery in Virginia as Otis, Ames, and the Adamses were in Massachusetts, and Virginia made as earnest an effort to get rid of it as old Massachusetts did. But circumstances were against them and they failed; but not that the goodwill of its leading men was lacking. Yet within less than fifty years Virginia changed its tune and made negro-breeding for the cotton and sugar States one of its leading industries. [Laughter and applause.]

In the Constitutional Convention, George Mason of Virginia made a more violent abolition speech than my friends Lovejoy or Codding would desire to make here today — a speech that could not be safely repeated anywhere on Southern soil in this enlightened year. But while there were some differences of opinion on this subject even then, the discussion was allowed; but as you see by the Kansas slave code, which, as you know, is the Missouri slave code, merely ferried across the river, it is a felony to even express an opinion hostile to that foul blot in the land of Washington and the Declaration of Independence. [Sensation.] 

In Kentucky — my State — in 1849, on a test vote, the mighty influence of Henry Clay and many other good men there could not get a symptom of expression in favor of gradual emancipation on a plain issue of marching toward the light of civilization with Ohio and Illinois; but the State of Boone and Hardin and Henry Clay, with a nigger (original text) under each arm, took the black trail toward the deadly swamps of barbarism. Is there — can there be — any doubt about this thing? And is there any doubt that we must all lay aside our prejudices and march, shoulder to shoulder, in the great army of Freedom? [Applause.] 

Every Fourth of July our young orators all proclaim this to be "the land of the free and the home of the brave!" Well, now, when you orators get that off next year, and, maybe, this very year, how would you like some old grizzled farmer to get up in the grove and deny it? [Laughter.] How would you like that? But suppose Kansas comes in as a slave State, and all the "border ruffians" have barbecues about it, and free-State men come trailing back to the dishonored North, like whipped dogs with their tails between their legs, it is — ain't it? — Evident that this is no more the "land of the free;" and if we let it go so, we won't dare to say "home of the brave" out loud. [Sensation and confusion.]

Can any man doubt that, even in spite of the people's will, slavery will triumph through violence, unless that will be made manifest and enforced? Even Governor Reeder claimed at the outset that the contest in Kansas was to be fair, but he got his eyes open at last; and I believe that, as a result of this moral and physical violence, Kansas will soon apply for admission as a slave State. And yet we can't mistake that the people don't want it so and that it is a land which is free both by natural and political law. No law is free law! Such is the understanding of all Christendom. In the Somerset case, decided nearly a century ago, the great Lord Mansfield held that slavery was of such a nature that it must take its rise in positive (as distinguished from natural) law; and that in no country or age could it be traced back to any other source. Will someone please tell me where is the positive law that establishes slavery in Kansas? [A voice: ''The bogus laws."] Aye, the bogus laws! And, on the same principle, a gang of Missouri horse thieves could come into Illinois and declare horse stealing to be legal [Laughter], and it would be just as legal as slavery is in Kansas. But by express statute, in the land of Washington and Jefferson, we may soon be brought face to face with the discreditable fact of showing to the world by our acts that we prefer slavery to freedom — darkness to light! [Sensation]

It is, I believe, a principle in law that when one party to a contract violates it so grossly as to chiefly destroy the object for which it is made, the other party may rescind it. I will ask Browning if that ain't good law. [Voices: "Yes!"] Well, now if that be right, I go for rescinding the whole, entire Missouri Compromise and thus turning Missouri into a free State; and I should like to know the difference — should like for anyone to point out the difference — between our making a free State of Missouri and they are making a slave State of Kansas. [Great applause.] There ain't one bit of difference, except that our way would be a great mercy to humanity. But I have never said — and the Whig party has never said — and those who oppose the Nebraska bill do not as a body say, that they have any intention of interfering with slavery in the slave States. Our platform says just the contrary. We allow slavery to exist in the slave States — not because slavery is right or good but from the necessities of our Union. We grant a fugitive slave law because it is so "nominated in the bond;" because our fathers so stipulated — had to — and we are bound to carry out this agreement. But they did not agree to introduce slavery in regions where it did not previously exist. On the contrary, they said by their example and teachings that they did not deem it expedient — did not consider it right — to do so; and it is wise and right to do just as they did about it [Voices: "Good!"], and that is what we propose — not to interfere with slavery where it exists (we have never tried to do it), and to give them a reasonable and efficient fugitive slave law. [A voice: "No!"] I say YES! [Applause.] It was part of the bargain, and I'm for living up to it; but I go no further; I'm not bound to do more, and I won't agree any further. [Great applause.]

We, here in Illinois, should feel especially proud of the provision of the Missouri Compromise excluding slavery from what is now Kansas; for an Illinois man, Jesse B. Thomas, was its father. Henry Clay, who is credited with the authorship of the Compromise in general terms, did not even vote for that provision, but only advocated the ultimate admission by a second compromise; and Thomas was, beyond all controversy, the real author of the "slavery restriction" branch of the Compromise. To show the generosity of the Northern members toward the Southern side; on a test vote to exclude slavery from Missouri, ninety voted not to exclude, and eighty-seven to exclude, every vote from the slave States being ranged with the former and fourteen votes from the free States, of whom seven were from New England alone; while on a vote to exclude slavery from what is now Kansas, the vote was one hundred and thirty-four for to forty-two against. The scheme, as a whole, was, of course, a Southern triumph. It is idle to contend otherwise, as is now being done by the Nebraskaites; it was so shown by the votes and quite as emphatically by the expressions of representative men. Mr. Lowndes of South Carolina was never known to commit a political mistake; he was the great judgment of that section, and he declared that this measure "would restore tranquility to the country—a result demanded by every consideration of discretion, of moderation, of wisdom, and of virtue." When the measure came before President Monroe for his approval, he put to each member of his cabinet this question: "Has Congress the constitutional power to prohibit slavery in a territory?" And John C. Calhoun and William H. Crawford from the South, equally with John Quincy Adams, Benjamin Rush, and Smith Thompson from the North, alike answered, "Yes!" without qualification or equivocation; and this measure, of so great consequence to the South, was passed; and Missouri was, by means of it, finally enabled to knock at the door of the Republic for an open passage to its brood of slaves. And, in spite of this, Freedom's share is about to be taken by violence — by the force of misrepresentative votes, not called for by the popular will. What name can I, in common decency, give to this wicked transaction? [Sensation.]

But even then the contest was not over; for when the Missouri constitution came before Congress for its approval, it forbade any free Negro or mulatto from entering the State. In short, our Illinois "black laws" were hidden away in their constitution [Laughter], and the controversy was thus revived. Then it was that Mr. Clay's talents shone out conspicuously, and the controversy that shook the Union to its foundation was finally settled to the satisfaction of the conservative parties on both sides of the line, though not to the extremists on either, and Missouri was admitted by the small majority of six in the Lower House. How great a majority, do you think, would have been given had Kansas also been secured for slavery? [A voice: "A majority the other way."] "A majority the other way," is answered. Do you think it would have been safe for a Northern man to have confronted his constituents after having voted to consign both Missouri and Kansas to hopeless slavery? And yet this man Douglas, who misrepresents his constituents and who has exerted his highest talents in that direction, will be carried in triumph through the State and hailed with honor while applauding that act. [Three groans for "Dug!”] And this shows whither we are tending. This thing of slavery is more powerful than its supporters — even than the high priests that minister at its altar. It debauches even our greatest men. It gathers strength, like a rolling snow-ball, by its own infamy. Monstrous crimes are committed in its name by persons collectively which they would not dare to commit as individuals. Its aggressions and encroachments almost surpass belief. In a despotism, one might not wonder to see slavery advance steadily and remorselessly into new dominions; but is it not wonderful, is it not even alarming, to see its steady advance in a land dedicated to the proposition that "all men are created equal"? [Sensation.]

It yields nothing itself; it keeps all it has and gets all it can besides. It really came dangerously near securing Illinois in 1824; it did get Missouri in 1821. The first proposition was to admit what is now Arkansas and Missouri as one slave State. But the territory was divided, and Arkansas came in, without serious question, as a slave State; and afterward Missouri, not as a sort of equality, free, but also as a slave State. Then we had Florida and Texas, and now Kansas is about to be forced into the dismal procession. [Sensation.] And so it is wherever you look. We have not forgotten — it is but six years since — how dangerously near California came to being a slave State. Texas is a slave State, and four other slave States may be carved from its vast domain. And yet, in the year 1829, slavery was abolished throughout that vast region by a royal decree of the then sovereign of Mexico. Will you please tell me by what right slavery exists in Texas today? By the same right as, and no higher or greater than, slavery is seeking dominion in Kansas: by political force — peaceful if that will suffice; by the torch (as in Kansas) and the bludgeon (as in the Senate chamber), if required. And so history repeats itself; and even as slavery has kept its course by craft, intimidation, and violence in the past, so it will persist, in my judgment, until met and dominated by the will of a people bent on its restriction. 

We have, this very afternoon, heard bitter denunciations of Brooks in Washington, and Titus, Stringfellow, Atchison, Jones, and Shannon in Kansas — the battleground of slavery. I certainly am not going to advocate or shield them, but they and their acts are but the necessary outcome of the Nebraska law. We should reserve our highest censure for the authors of the mischief, and not for the catspaws which they use. I believe it was Shakespeare who said, "Where the offense lies, there let the ax fall;" and, in my opinion, this man Douglas and the Northern men in Congress who advocate "Nebraska" are more guilty than a thousand Joneses and Stringfellows, with all their murderous practices, can be. [Applause.] 

We have made a good beginning here today. As our Methodist friends would say, "I feel it is good to be here." While extremists may find some fault with the moderation of our platform, they should recollect that "the battle is not always to the strong, nor the race to the swift." In grave emergencies, moderation is generally safer than radicalism; and as this struggle is likely to belong and earnest, we must not, by our action, repel any who are in sympathy with us in the main, but rather win all that we can to our standard. We must not belittle nor overlook the facts of our condition — that we are new and comparatively weak, while our enemies are entrenched and relatively strong. They have the administration and the political power; and, right or wrong, at present, they have the numbers. Our friends who urge an appeal to arms with so much force and eloquence, should recollect that the government is arrayed against us and that the numbers are now arrayed against us as well; or, to state it nearer to the truth, they are not yet expressly and affirmatively for us; and we should repel friends rather than gain them by anything savoring of revolutionary methods. As it now stands, we must appeal to the sober sense and patriotism of the people. We will make converts day by day; we will grow strong by calmness and moderation; we will grow strong by the violence and injustice of our adversaries. And, unless truth is a mockery and justice a hollow lie, we will be in the majority after a while, and then the revolution which we will accomplish will be nonetheless radical from being the result of pacific measures. The battle of freedom is to be fought out on principle. Slavery is a violation of the eternal right. We have temporized with it from the necessities of our condition; but as sure as God reigns and school children read, that black foul lie can NEVER BE CONSECRATED INTO GOD'S HALLOWED TRUTH! [Immense applause lasting some time.] One of our greatest difficulties is, that men who know that slavery is a detestable crime and ruinous to the nation, are compelled, by our peculiar condition and other circumstances, to advocate it concretely, though damning it in the raw. Henry Clay was a brilliant example of this tendency; others of our purest statesmen are compelled to do so, and thus slavery secures actual support from those who detest it at heart. Yet Henry Clay perfected and forced through the Compromise which secured to slavery a great State as well as a political advantage. Not that he hated slavery less, but that he loved the whole Union more. As long as slavery profited by his great Compromise, the hosts of pro-slavery could not sufficiently cover him with praise; but now that this Compromise stands in their way –

"...they never mention him,
His name is never heard:
Their lips are now forbidden to speak
That once familiar word."

They have slaughtered one of his most cherished measures, and his ghost would arise to rebuke them. [Great applause.] Now, let us harmonize, my friends, and appeal to the moderation and patriotism of the people: to the sober second thought; to the awakened public conscience. The repeal of the sacred Missouri Compromise has installed the weapons of violence: the bludgeon, the incendiary torch, the death-dealing rifle, the bristling — cannon — the weapons of kingcraft, of the inquisition, of ignorance, of barbarism, of oppression. We see its fruits in the dying bed of the heroic Sumner; in the ruins of the "Free State" hotel; in the smoking embers of the Herald of Freedom; in the free-State Governor of Kansas chained to a stake on freedom's soil like a horse-thief, for the crime of freedom. [Applause.] "We see it in Christian statesmen, and Christian newspapers, and Christian pulpits, applauding the cowardly act of a low bully, WHO CRAWLED UPON HIS VICTIM BEHIND HIS BACK AND DEALT THE DEADLY BLOW. [Sensation and applause.] We note our political demoralization in the catch-words that are coming into such common use; on the one hand, "freedom-shriekers," and sometimes "freedom-screechers" [Laughter]; and, on the other hand, "border ruffians," and that fully deserved. And the significance of catchwords cannot pass unheeded, for they constitute a sign of the times. Everything in this world "jibes" in with everything else and all the fruits of this Nebraska bill are like the poisoned source from which they come. I will not say that we may not sooner or later be compelled to meet force by force; but the time has not yet come, and if we are true to ourselves, may never come. Do not mistake that the ballot is stronger than the bullet. Therefore let the legions of slavery use bullets, but let us wait patiently till November and fire ballots at them in return; and by that peaceful policy, I believe we shall ultimately win. [Applause.]

It was by that policy that here in Illinois the early fathers fought the good fight and gained the victory. In 1824 the freemen of our State, led by Governor Coles (who was a native of Maryland and President Madison's private secretary), determined that those beautiful groves should never reecho the dirge of one who has no title to himself. By their resolute determination, the winds that sweep across our broad prairies shall never cool the parched brow, nor shall the unfettered streams that bring joy and gladness to our free soil, water the tired feet of a slave; but so long as those heavenly breezes and sparkling streams bless the land, or the groves and their fragrance or their memory remain, the humanity to which they minister SHALL BE FOREVER FREE! [Great Applause.] Palmer, Yates, Williams, Browning, and some more in this convention came from Kentucky to Illinois (instead of going to Missouri), not only to better their conditions but also to get away from slavery. They have said so to me, and it is understood among us Kentuckians that we don't like it one bit. Now, can we, mindful of the blessings of liberty which the early men of Illinois left to us, refuse a like privilege to the free men who seek to plant Freedom's banner on our Western outposts? ["No! No!"] Should we not stand by our neighbors who seek to better their conditions in Kansas and Nebraska? ["Yes! Yes!"] Can we as Christian men, and strong and free ourselves, wield the sledge or hold the iron which is to manacle anew an already oppressed race? ["No! No!"] "Woe unto them," it is written," that decree unrighteous decrees and that write grievousness which they have prescribed." Can we afford to sin any more deeply against human liberty? ["No! No!"] 

One great trouble in the matter is, that slavery is an insidious and crafty power and gains equally by open violence of the brutal as well as by sly management of the peaceful. Even after the ordinance of 1787, the settlers in Indiana and Illinois (it was all one government then) tried to get Congress to allow slavery temporarily, and petitions to that end were sent from Kaskaskia, Illinois, and General Harrison, the Governor, urged it from Vincennes, the capital. If that had succeeded, good-bye to liberty here. But John Randolph of Virginia made a vigorous report against it; and although they persevered so well as to get three favorable reports for it, yet the United States Senate, with the aid of some slave States, finally squelched it for good. [Applause.] And that is why this hall is today a temple for free men instead of a Negro livery stable. [Great applause and laughter.] Once let slavery get planted in a locality, by ever so weak or doubtful a title, and in ever so small numbers, and it is like the Canada thistle or Bermuda grass — you can't root it out. You yourself may detest slavery; but your neighbor has five or six slaves, and he is an excellent neighbor or your son has married his daughter, and they beg you to help save their property, and you vote against your interest and principles to accommodate a neighbor, hoping that your vote will be on the losing side. And others do the same; and in those ways, slavery gets a sure foothold. And when that is done the whole mighty Union — the force of the nation — is committed to its support. And that very process is working in Kansas today. And you must recollect that the slave property is worth billions of dollars ($1,000,000,000); while free-State men must work for sentiment alone. Then there are "blue lodges"[2] — as they call them — everywhere doing their secret and deadly work. 

It is a very strange thing, and not solvable by any moral law that I know of, that if a man loses his horse, the whole country will turn out to help hang the thief; but if a man, but a shade or two darker than I am, is himself stolen, the same crowd will hang one who aids in restoring him to liberty. Such are the inconsistencies of slavery, where a horse is more sacred than a man; and the essence of squatter or popular sovereignty — I don't care how you call it — is that if one man chooses to make a slave of another, no third man shall be allowed to object. And if you can do this in free Kansas, and it is allowed to stand, the next thing you will see is shiploads of negroes from Africa at the wharf at Charleston; for one thing is as truly lawful as the other, and these are the bastard notions we have got to stamp out, else they will stamp us out. [Sensation and applause.] 

Two years ago, at Springfield, Judge Douglas avowed that Illinois came into the Union as a slave state, and that slavery was weeded out by the operation of his great, patent, everlasting principle of "popular sovereignty." [Laughter.] "Well, now, that argument must be answered, for it has a little grain of truth at the bottom, I do not mean that it is true in essence, as he would have us believe. It could not be essentially true if the ordinance of 1787 was valid. But, in point of fact, there were some degraded beings called slaves in Kaskaskia and the other French settlements when our first State constitution was adopted; that is a fact, and I don't deny it. Slaves were brought here as early as 1720 and were kept here in spite of the ordinance of 1787 against it. But slavery did not thrive here. On the contrary, under the influence of the ordinance, the number decreased fifty-one from 1810 to 1820; while under the influence of squatter sovereignty, right across the river in Missouri, they increased seven thousand two hundred and eleven in the same time; and slavery finally faded out in Illinois, under the influence of the law of freedom, while it grew stronger and stronger in Missouri, under the law or practice of "popular sovereignty." In point of fact there were but one hundred and seventeen slaves in Illinois one year after its admission, or one to every four hundred and seventy of its population; or, to state it in another way, if Illinois was a slave State in 1820, so were New York and New Jersey much greater slave States from having had greater numbers, slavery having been established there in very early times. But there is this vital difference between all these States and the judge's Kansas experiment: that they sought to disestablish slavery which had been already established, while the judge seeks, so far as he can, to disestablish freedom, which had been established there by the Missouri Compromise. [Voices: "Good!"] 

The Union is undergoing a fearful strain; but it is a stout old ship, and has weathered many a hard blow, and "the stars in their courses," aye, an invisible power, greater than the puny efforts of men, will fight for us. But we ourselves must not decline the burden of responsibility, nor take counsel of unworthy passions. Whatever duty urges us to do or to omit, must be done or omitted; and the recklessness with which our adversaries break the laws, or counsel their violation, should afford no example for us. Therefore, let us revere the Declaration of Independence; let us continue to obey the Constitution and the laws; let us keep step to the music of the Union. Let us draw a cordon, so to speak, around the slave States, and the hateful institution, like a reptile poisoning itself, will perish by its own infamy. [Applause.]

But we cannot be free men if this is, by our national choice, to be a land of slavery. Those who deny freedom to others, deserve it not for themselves; and, under the rule of a just God, cannot long retain it. [Loud applause.]

Did you ever, my friends, seriously reflect upon the speed with which we are trending downward? Within the memory of men now present the leading statesmen of Virginia could make genuine, red-hot abolitionist speeches in old Virginia; and, as I have said, now even in "free Kansas" it is a crime to declare that it is ''free Kansas." The very sentiments that I and others have just uttered would entitle us, and each of us, to the ignominy and seclusion of a dungeon; and yet I suppose that, like Paul, we were "free-born." But if this thing is allowed to continue, it will be but one step further to impress the same rule in Illinois. [Sensation.] 

The conclusion of all is, that we must restore the Missouri Compromise. We must highly resolve that Kansas must be free! [Great applause.] We must reinstate the birthday promise of the Republic; we must reaffirm the Declaration of Independence; we must make good in essence as well as in form Madison's avowal that "the word slave ought not to appear in the Constitution;" and we must even go further, and decree that only local law, and not that time-honored instrument, shall shelter a slave-holder. "We must make this a land of liberty in fact, as it is in the name. But in seeking to attain these results — so indispensable if the liberty which is our pride and boast shall endure — we will be loyal to the Constitution and to the "flag of our Union," and no matter what our grievance — even though Kansas shall come in as a slave State; and no matter what theirs — even if we shall restore the Compromise — we will say to the southern disunionists, We won't go out of the Union, and you SHAN'T!!! [This was the climax; the audience rose to its feet en masse, applauded, stamped, waved handkerchiefs, threw hats in the air, and ran riot for several minutes. The arch-enchanter who wrought this transformation looked, meanwhile, like the personification of political justice.] 

But let us, meanwhile, appeal to the sense and patriotism of the people, and not to their prejudices; let us spread the floods of enthusiasm here aroused all over these vast prairies, so suggestive of freedom. Let us commence by electing the gallant soldier Governor (Colonel) Bissell who stood for the honor of our State alike on the plains and amidst the chaparral of Mexico and on the floor of Congress, while he defied the Southern Hotspur; and that will have a greater moral effect than all the border ruffians can accomplish in all their raids on Kansas. There is both a power and magic in popular opinion. To that let us now appeal; and while, in all probability, no resort to force will be needed, our moderation and forbearance will stand us in good stead when, if ever, we must make an appeal to battle and to the God of hosts! [Immense applause and a rush for the orator.]
ticipate in the election of proslavery members to the territorial government. 

Rediscovery of Lincoln's 'Lost Speech' debunked.
By Bill Kemp, McLean County Museum of History, July 17, 2016
Many local residents have heard something about Abraham Lincoln’s so-called “Lost Speech,” delivered in downtown Bloomington on May 29, 1856.

Yet most folks don’t know the story about the time when the Lost Speech was purportedly found. That was in the 1890s, and for a few decades after its apparent reemergence the no-longer-lost Lost Speech began appearing in Lincoln biographies and published collections of his writings.

Confused? OK, let’s start at the beginning!

One could make a strong case that the single most important event in local history — at least from a national perspective — was Abraham Lincoln’s keynote address before some 1,100 delegates and supporters of the “State Convention of the Anti-Nebraska Party of Illinois.”

That mouthful may not sound like a big deal, but members of this “Anti-Nebraska Party” were there to oppose the Kansas-Nebraska Act and its threat to spread slavery into northern territories.

Disparate Anti-Nebraska groups — abolitionists, anti-slavery Whigs like Lincoln, disaffected Democrats, German immigrants, and even nativist “Know Nothings” — fused to form the Republican Party and halt slavery’s westward extension.

That evening in late May 1856, at Major’s Hall on Front Street, Lincoln became the unassailable leader and moral voice in this new political movement. More than one observer called it the finest speech of his life. And since there was no known transcription of what he said, it became known as Lincoln’s “Lost Speech.”

Until the 1890s, that is. That was when Henry Clay Whitney, a former colleague of Lincoln’s on the Eighth Judicial Circuit, announced that he had taken notes during the entire 90-minute speech. He then cobbled together these 40-year-old jottings into what he claimed was a reasonable 8,000-word or so reproduction of the immortal address.

The Lost Speech was no longer lost! Or so it seemed. Whitney’s version first appeared in the September 1896 issue of McClure’s Magazine, a popular periodical of the day.

Although this rediscovered Lost Speech is now generally regarded more as a work of imagination rather than historical fact, Whitney was no charlatan. He settled in Urbana in 1854 and practiced law, and there he met Lincoln. The two men struck up a friendship and Whitney often accompanied Lincoln on the circuit. In fact, the two even traveled from Danville to Decatur and then north on the Illinois Central Railroad to Bloomington for the May 29, 1856, political convention.

The evening before his speech, Lincoln spoke from the Pike House, a popular hotel at the corner of Center and Monroe streets in Bloomington. He told those gathered that he had prepared a speech for the convention. Yet he did not read from a prepared text the following day at Major’s Hall, and so it appears the speech was never written out, at least by him.

Whitney or no Whitney, we do know some of what Lincoln said that evening thanks to contemporary newspaper accounts. The most thorough report comes from the June 5, 1856, Weekly Courier of Alton. “[Lincoln] was here ready to fuse with anyone who would unite with him to oppose slave power,” the Courier reported. Lincoln also declared “that the Union must be preserved in the purity of its principles as well as in the integrity of its territorial parts.”

Additional detailed coverage appeared in the Belleville Weekly Advocate. Lincoln, according to the Advocate, criticized “National Whigs,” a term for members of his former party who, in the name of national unity, were willing to aid and abet slavery’s expansion into northern territories heretofore free.

OK, we know some of what Lincoln said that night. But why was no full transcription made by one of the many newspapermen in the audience?

The story goes that the power of Lincoln’s oratory caused mesmerized reporters to throw down their pens and live, as Lincoln’s law partner William Herndon put it, “in the inspiration of the hour.”

Perhaps. Yet others find such an explanation a mite too fanciful.

“The truth of it is the great mass of the leaders felt that Lincoln made too radical a speech and they did not want it produced for fear it would damage the party,” recalled Eugene F. Baldwin, a Peoria newspaper editor and publisher writing in 1908. “Lincoln himself said he had put his ‘foot into it’ and asked the reporters to simply report the meeting and not attempt to record his words and they agreed to it.”

Regardless, Whitney claimed he kept his head and took notes all the while, though he was no stenographer and didn’t know shorthand. Whitney’s greatest ally in the ensuing debate was Joseph Medill, a Chicago Tribune editor who attended the Bloomington convention.

“I have carefully and reflectively read it,” Medill said in defense of Whitney’s Lost Speech, “and he has reproduced with remarkable accuracy what Mr. Lincoln said, largely in his identical language and partly in synonymous terms.”

Yet despite Medill’s assurances, Whitney’s text is patently problematic on several fronts. First, it failed to incorporate contemporary newspaper accounts given by both the Courier and the Advocate. In other words, the precious little of the Lost Speech that is indeed verifiable does not appear in Whitney’s version.

Detractors also note that Whitney’s book, "Life on the Circuit with Lincoln," makes no mention of taking notes during Lincoln’s Lost Speech, this despite its publication four short years before the “rediscovered” Lost Speech saw the light of day.

Others were bolder in their criticism of Whitney. “Not only is his restoration devoid of Lincoln’s style and phraseology, but its trustworthiness is evinced by two or three anachronisms,” concluded John Nicolay, one of Lincoln’s trusted White House secretaries who attended the Bloomington convention. “The claim that this ‘Lost Speech’ has any historical value whatever is simply absurd.”

On May 29, 1900, a number of eyewitnesses to the Lost Speech, including John M. Palmer, a leading Illinois Democrat who became an anti-Nebraska leader, and George Schneider, a Bavarian-born newspaper editor from Chicago who represented German Republicans, gathered in Bloomington for the 44th anniversary of the Anti-Nebraska convention. Palmer, Schneider and others were unanimous in their dismissal of Whitney’s rediscovery. “Many now living heard the great speech,” they declared in a joint statement, “and, where Mr. Lincoln was so well known and loved, all his friends consider the speech still lost.”

One of the greatest takedowns of Whitney comes from Isaac Newton Phillips, a Bloomington attorney and later court reporter for the Illinois Supreme Court.

Whitney employed “many phrases and sentences” of Lincoln’s in his “alleged reproduction,” Phillips acknowledged in 1901. Yet “wherever the speech departs from the phraseology known from other evidence to be that of Lincoln it drops into the very dishwater of sheer mediocrity.”

Concluded Phillips: “It is high time this bald literary fraud had been given its quietus.”
Compiled by Dr. Neil Gale, Ph.D. 

[1] Missouri Compromise - In an effort to preserve the balance of power in Congress between slave and Free states, the Missouri Compromise was passed in 1820 admitting Missouri as a slave state and Maine as a free state. Furthermore, with the exception of Missouri, this law prohibited slavery in the Louisiana Territory north of the 36° 30´ latitude line. In 1854, the Missouri Compromise was repealed by the Kansas-Nebraska Act. Three years later the Missouri Compromise was declared unconstitutional by the Supreme Court in the Dred Scott decision, which ruled that Congress did not have the authority to prohibit slavery in the territories.

[2] Blue Lodges were secret proslavery societies formed in western Missouri during 1854 to thwart Northern antislavery plans to make Kansas a free state under the Kansas-Nebraska Act. They not only promoted the migration of proslavery settlers to Kansas but occasionally crossed the border to participate in the election of proslavery members to the territorial government.