Returning to the Peoria area, Black Partridge changed his conciliatory relations with the U.S. military. In his absence, the Americans’ attacks resulted in the destruction of the Potawatomi leader’s home and the deaths of his daughter and grandchild. That caused Black Partridge to renounce his allegiance and take up arms with other resisting Indian forces.
It’s impossible to say what would have happened had the assault on Peoria-area villages not occurred, of course. However, if Black Partridge and other Indian forces had had more resources from the British, with whom they’d been allied since the United States declared war against Great Britain on June 18, 1812, settlers’ westward expansion might have been stopped at the Illinois-Indiana border.
Instead, treachery in treaties and policies, clumsy betrayals, and shifting alliances linked the Peoria War to Tecumseh’s War and the War of 1812 and led to the eradication of Indian villages and their ultimate displacement.
Ties to the Tecumseh War and the War of 1812 started in 1811 and extended to the Treaty of Ghent, where American and British diplomats on Christmas Eve 1814 settled disputes — and abandoned Indians to the changing whims of settlers, troops, and governments.
Tecumseh’s War was a war of resistance against “the children of the Evil Spirit” after the Shawnee chief assembled a coalition of different tribes following the Treaty of Fort Wayne. That pact was supposedly decided on September 29, 1809, when Indian leaders agreed to relinquish 3 million acres in Indiana and Illinois, and although Black Partridge signed, many Indian leaders refused and some declared it a fraud, sparking the Tecumseh War. That armed conflict continued until Tecumseh’s death at the Battle of the Thames in southern Canada on October 5, 1813.
Meanwhile, the War of 1812 had four causes, historians agree upon Britain seizing Americans to forcibly serve on British ships, British trade restrictions, occasional British support for Indians, and a desire by some U.S. leaders to seize Canada from British control.
The Indian population in Illinois had increased after 1811 when Tecumseh’s forces were defeated at a battle at Tippecanoe in Indiana, but there were few U.S. troops or garrisons.
Still, a month after Black Partridge’s home and family were wiped out, another punitive attack came from troops coming to the Peoria area from Fort Knox in Kentucky. Despite the Indian villages having many “neutral” Potawatomi and Kickapoo warriors setting wild grass ablaze to stop the soldiers, troops destroyed villages and killed inhabitants who’d fled into a swamp. Even indecisive Indian villages then rallied against the troops and settlers to fight with the British and Tecumseh’s ragtag confederacy of tribes.
|Fort Clark Illustration|
Black Partridge died in 1815, but he was one of several area Indian leaders, men who answered to the names Gomo, Senachwine, Shabbona, Main Poc of the Kankakee, and Black Hawk of the Sauk ("Life of Black Hawk" as dictated by himself). Some had supported the French against Great Britain and colonists in the French and Indian War; some backed colonists in the American Revolution.
Elsewhere, remaining Indian fighters including Kickapoo, Sauk, and Fox defeated troops in two related actions in the area where the Quad Cities are today: the Battle of Rock Island (July 1814) and the Battle of Credit Island (September 1814). But such victories were few.
Edwards, who served from 1809-1818, went on to again order attacks against Indians during the Winnebago War in southern Wisconsin in the 1820s when the U.S. government started setting aside “reservation” land farther west. Also, 5 million acres of land in western Illinois in May 1812 was offered to people who were serving in the War of 1812 — about one-eighth of the current state’s area, and where many Indian still lived. So new settlers and land speculators stepped up efforts to push Indians from the Midwest to Oklahoma, where the Potawatomi Nation survives.
Later, the Black Hawk War, lasting four months in 1832, was the Indians’ last, unsuccessful attempt to preserve their homes in Illinois and Wisconsin.
Pokagon of the Potawatomi in the late 1800s said, “Often in the stillness of the night, when all nature seems asleep about me, there comes a gentle rapping at the door of my heart. I open it; a voice inquires, ‘Pokagon, what of your people? What will their future be?’ My answer is: ‘Mortal man has not the power to draw aside the veil of unborn time. That gift belongs to the Divine. But it is given to him to closely judge the future by the present and the past.’”
Compiled by Neil Gale, Ph.D.