Wednesday, March 13, 2019

Life in Post-Colonial Illinois for French Women and Families.

The American hero, George Rogers Clark, had just seized the French village of Kaskaskia from the British and now turned his sights on Vincennes. Clark appealed to the local French habitants for help. He found support in an unlikely place. With the encouragement of Kaskaskia's women, he had no trouble in finding male recruits eager to join him on his journey. The pivotal town of Vincennes fell to the Americans a short time later. Thanks, in part, to the women of Kaskaskia, Clark emerged victorious once again.

The role of French women in post-Colonial Illinois plays out in small sentences like this. There are very few studies on the women living in the area known as the Illinois Country between the years 1778 and 1818, the year Illinois achieved statehood. Yet French women played an important part in the history, settlement, and development of early Illinois. French settlers had come to the Illinois County in the late 17th and early 18th centuries, migrating south from Canada and north, via the Mississippi River, from lower Louisiana. Through trade and intermarriage, the French cultivated effective working relationships with native tribes. By 1778 French families on both sides of the river dominated the commercial, political, religious, military, and cultural frontier of early Illinois. The regional economic and social foundations constructed by the French were inextricably linked by their extended family networks. French women, in their roles as mothers, daughters, and wives, were crucial players in developing and maintaining these family networks.

In general, a woman's role in society was much more limited than that of a man's. Unlike her brothers, who might go off to boarding school for their education, French girls generally learned at home. Under a mother's tutelage, girls learned the basics of domesticity: washing, sewing, cooking, cleaning, gardening, and the many other tasks that accompanied running a household, including managing slaves. A few girls' schools were established in St. Louis in the early 1800s. There, formal instruction included the study of languages, mathematics, history, poetry, art, music, and even some simple philosophy. However, distance made the schools inaccessible to many girls, and the cost was prohibitive to nearly everyone except the wealthy.

The primary purpose of any girl's education—formal instruction or homeschooling—was to help her catch a husband. Since marriage was considered the societal norm, there were very few other options for women in early Illinois. Women could find work as governesses or teachers. Some women worked as midwives or healers, but generally, these women had been married before. Most of the French women who managed businesses on the Illinois frontier did so as widows who took over their husband's dealings upon his death. A final alternative to marriage was entering a convent, although, before 1833, this required leaving Illinois altogether.

With so few choices, it is not surprising that the women of the American bottom tended to marry in their teens, while their counterparts in Northern New England and the Mid-Atlantic farming communities during this period married between the ages of twenty and twenty-two. Most French women married into multi-family households, which were common on the Illinois frontier, where death often claimed spouses and remarriage was a necessity for survival. Husbands often came with children from previous marriages.

When Angelique Saucier married Pierre Menard in 1806 at age twenty-three, she was only ten years older than her eldest stepdaughter, thirteen-year-old Marie-Odile, one of four surviving offspring from Menard's first marriage. Angelique and Menard went on to have eight children together. In 1798 Nicholas Jarrot married Julie St. Gemme de Beauvais, with whom he had six children. Jarrot's daughter from his first marriage grew up in the family home with the rest of the Jarrot children. Most French homes had multi-family units. Living with many "step-people" and extended family members was common.
Pierre Menard House
Many women of varying ages (mothers, aunts, grandmothers, sisters, cousins, etc.) in large French households provided many role models from which girls could learn and pattern their behavior. For example, there was twenty-nine years age difference between Sophie Menard, born in 1822, and her eldest stepsister Marie-Odile, born in 1793. Her second eldest stepsister was twenty years her senior. These women acted as second mothers to Sophie, who, at age seventeen, lost her own. At the same time, large families could bring conflict, living as they did in cramped quarters where both space and privacy were at a premium. The Pierre Menard Home, for example, located just outside Ellis Grove, Illinois and built between 1815 and 1818, measured only 71 x 43 feet. Although large for its day, it contained only three sleeping chambers and housed between ten and sixteen people, not including slaves.

Birth order was an important factor in when a woman could enter the marriage market. Usually, daughters were married off in order from eldest to youngest. If an elder daughter made a good (i.e., lucrative) match, the next in line was not under so much pressure to promote the family's aggrandizement. Moreover, the successful match of the first daughter signaled to the world that the family was up and coming. Oftentimes, a well-matched older sister provided an important entree into society for her younger siblings. If, on the other hand, the first daughter chose a less-than-adequate mate, the pressure intensified upon the next offspring to marry well.

Selecting a husband, however, was no easy task. The choice of a marriage partner was probably one of the most important decisions a woman would make in the early nineteenth century. The right husband offered financial support and physical protection from harm. A husband's good name (or lack thereof) determined a woman's status within the community. If she made the wrong choice—if she selected an abusive husband, a drunk, a lie-about who would not work, or a man of the low regard in the community-her place in life would suffer as well.

Men vastly outnumbered women on the Illinois frontier in the early nineteenth century. Consequently, a young French woman faced a wide variety of men, not always desirable, from which to choose. On the east coast and in more settled areas of America, a woman could rely on a long-established family's good name and reputation when sizing up her potential beaus. But in post-colonial Illinois, very few of the eligible young men came from established families. As the nineteenth century progressed, Americans and Germans migrating from the East began to replace the old French families. How could one know if these mobile, young men, who drifted in from parts and families unknown, whose accents, mannerisms, and even religions were so very different from the local customs, would make good husbands? To help them in their selection of a husband, women turned to family, friends, and their community for assistance. Parents, while not always arranging marriages, still held a great deal of control over their offspring's choice of spouse. Women, in particular, were often very active in the courtship process, arranging events where young people could meet and orchestrating the events to see that only the "right" people mingled together. Thus, while in many cases, a woman was virtually free to choose her own spouse, family and friends made sure that the pool from which she selected was limited and that only suitable partners were considered.

Just as the social elite could close their ranks on one less worthy, they eagerly embraced those they saw beneficial to their position. Therefore, a man's social and business connections were extremely relevant to his suitability as a husband, perhaps more important than religion or nationality. Conversely, in many cases, a man's success was inextricably linked to the women they married, the daughters they married off, and the networks these women helped them establish throughout the country. The ever-changing power struggles on the Illinois frontier required settlers to adapt to ensure political and financial survival. One way of adapting was to marry into the powerful political families of the day. Thus, ambitious newcomers to The Illinois country found the fastest way to ingratiate themselves with the local French elite was to marry their daughters. Pierre Menard, for example, came to Illinois in 1790 and quickly ingratiated himself into the local elite by marrying Therese Godin, whose family had lived in the area for nearly one hundred years. This marriage put him in the center of a ruling French elite, and what better place to be for a young entrepreneur like Menard? His second marriage was just as beneficial, and Menard went on to become a successful merchant, trader, Indian sub-agent, and the first lieutenant governor of Illinois.
Nicholas Jarrot House
This pattern of marrying into the elite was also adopted by Nicholas Jarrot. Within a year of his arrival in Cahokia, he confirmed his increasing stature in the community with his marriage to Marie-Louise Barbau, who came from a very well-known and respected family. Her father, Jean-Baptiste Barbau, had served as the first judge of St. Clair County. The witnesses at the wedding were from some of the most prominent families of Prairie de Rocher, including the names Janis, Dubuque, and Barbau. Jarrot's second wife, Julie St. Gemme de Bauvais, also hailed from a prominent well-established family. In another example, Pierre Martin, having migrated from Canada to settle at Cahokia, married a Cahokia widow whose inheritance from her father and first husband made her a lucrative catch. He later sold off her family property to pay his debts.

Likewise, long-established French families found that they could maintain their standing in the community—a community increasingly overrun by Americans—by allowing their daughters to take these men as their husbands. Pierre Menard's daughter Marie-Odile married Irishman Hugh Maxwell, a successful businessman. Alzire Menard married George Hancock Kennerly, a close relation to William Clark, the famous explorer, whose political ties helped further her father's business interests. A woman's choice of marriage partner meant personal security and securing the future wealth and position of her entire family.

Despite the emphasis placed upon choosing a marriage partner who would provide well and promote the family's aggrandizement, there is evidence of love matches taking place. Indeed, as the nineteenth century progressed, love, as a requirement for marriage, increased in importance. Extant letters between couples often reveal much affection and tenderness between husbands and wives.

Depending upon when and whom she married, a woman could be bound by one of two legal systems. A set of French laws, called the Custom of Paris, governed marriage contracts and inheritance in The Illinois Country long after the United States took control. Under the Custom of Paris, both husband and wife made monetary contributions to the marriage. A widow generally received half of her husband's estate upon his death. The other half was divided equally between the couple's children, both male and female. This system protected women from their husband's financial carelessness.

As increasing numbers of American settlers moved into Illinois, English Common Law replaced the Custom of Paris. Under this system, when a woman married, her husband became the owner of her property, land, or money. This greatly affected inheritance practices. While the interests of wives, sisters, and daughters were often protected, rarely were they given actual control over land because this land would become the property of her spouse, who might squander it away or allow it to pass out of the family's bloodline. From 1750 to 1820, however, dower laws expanded to offer more protection to women. These laws held that upon the death of her spouse, a woman retained one-third of her husband's real property and one-third of his personal property. The rest was divided, rarely equally, among the children, usually favoring the eldest son.

Since the primary purpose of marriage was to procreate and extend the family line, many years of childbirth and child-rearing awaited women after marriage. Large families were a way to secure the bloodline and provide numerous farm or business workers. Children could promote family interests by marrying well and by caring for their elderly parents.

Most women usually had their first child within two years of their marriage, and on average, they continued to give birth in two-year intervals over the next fifteen or twenty years. Yet having large families posed a significant risk to women. Pregnancy and childbirth were life-threatening endeavors. Multiple pregnancies depleted women's strength and nutritional stores, making each consecutive pregnancy, especially at close intervals, that much more difficult. Numerous medical problems, un-sterilized instruments, and the resulting infections and complications during birth also plagued these women, who lived without the benefits of modern medicine. Many French women and their babies died in childbirth on the Illinois frontier. Those who survived relied on other women to help them through the pregnancy and the delivery. Women often traveled to be together during their period of lying in, and they continued to turn to each other to help with the trials and tribulations of child-rearing.

In addition to raising numerous children, most women spent their time running their households. For many women, the domestic sphere was the only place in which they could gain the satisfaction and power unavailable to them in the public workplace. Daily chores were endless, and even wealthy women found themselves overseeing the kitchen and gardens, ordering supplies for the home, planning menus, directing cleaning, refurbishing or decorating, sewing and repairing garments, and supervising the family slaves. When business or trade required a man to travel far from home, women picked up the slack, acting as their husband's agents and taking over many of his managerial duties at home and in their business life, sometimes for months at a time.

For the well-to-do French wife, promoting the right public image became the hallmark of her role. A smoothly run household raised a family's standing within the community. Some wealthier women took up philanthropic activities, acting as benefactors for orphanages or religious schools. Angelique Saucier Menard was very active in establishing a girls' school in Kaskaskia, and she continued to support the Sisters of the Visitation throughout her lifetime. This, too, lent an aura of prestige to the family name. Displays of hospitality, meant to further business and social aims, also fell to women.

A further job of women was "kin keeping" or "kin work." Women, more than men, actively cultivated contacts among families and relatives, which tied households together. For many women, marriage meant leaving their homes and settling elsewhere. Separated from family, women on the Illinois frontier had to work to retain kinship ties and family networks. Through letter writing, mutual aid, visiting, and orchestrating societal functions, women allowed extended family relations to flourish. Women were key players in births, baptisms, weddings, confirmations, illnesses, death, and funerals. By providing social, emotional and even medical support to their kin, these women constructed and maintained the family ties upon which nearly all business and political pursuits were based in post-colonial Illinois.

The genteel society of the French elite society and culture cultivated and propagated by and through French women provided a model for civilization and social order on the frontier. As a result, many incoming American settlers sought alliances with the native Illinois French. Americans saw this French society, so similar to gentility systems in the East, as a place to begin advancing their own political, economic, and social agendas. Marrying these French families gave a boost to newcomers and, at the same time, allowed the old French families to maintain their place in the powerful circles of a new American government.

Compiled by Dr. Neil Gale, Ph.D. 

The History of Chicago's Small Neighborhood Parks and Playgrounds.

The more than five hundred small parks and playgrounds that dot Chicago's neighborhoods are a distinctive legacy of turn-of-the-20th-century progressive reform. The definition of a small park has changed over time, but most were less than four acres in size. Their function within the park system, their design, and their facilities provided a model for park reform across the United States and as far away as Europe and Japan.

Jane Addams established the first playground in Chicago for the Hull House in 1895. The Chicago Tribune called it “a jolly romp.”
Hull House playground in 1895.
Hull House playground in 1895.
A few small parks, like Union Park and the square that once occupied the City Hall site, were provided for in early city plats, but post–Civil War planning emphasized large parks and boulevards as amenities for more affluent neighborhoods. By the late 1890s, streets, empty lots (“prairies” a Chicago term), and occasional playgrounds adjacent to some public schools provided the only recreational space accessible to most working-class residents. Reformers, drawing often on their own small-town backgrounds, argued that open space and fresh air were essential to childhood in a democratic society.

They also regarded green spaces as necessary quiet refuges for adults bombarded with the noise and clamor of city life. Debates over the relative utility of contemplative versus recreational space, a recurring theme in park planning, were settled in 1904 by a compromise design of small parks which encompassed playgrounds and sports fields accompanied by landscaped areas for adults.

On the South Side, park commissioners added an additional innovation, which provided a focal element to many parks: the fieldhouse, designed as a year-round neighborhood center.
Swimmers at Davis Park, Chicago. Circa 1905.
Davis Square Park, for example, opened in 1905 near the Union Stock Yard on 10 acres of modestly landscaped land. Its fieldhouse contained gymnasiums for men and women, meeting rooms, a public library, and a cafeteria.

Organized park activity reflected both the turn-of-century concern with competition and strenuous exercise and a reform agenda to shape urban culture. Park personnel arranged gymnastics, athletic leagues, and other types of sports competitively, with strict rules. Recognizing the role ethnic culture played in the lives of working-class immigrants, parks reformers arranged for ethnic art, folk singing, and dancing. They also, however, scheduled plays, dances, and movies of a decidedly American flavor. During World War I, park commissioners turned the parks over to the YMCA for Americanization classes; more than one million Chicagoans attended these sessions.

The original concept of the neighborhood park called for meeting halls in which community issues could be discussed, an unintended harkening back to a free-speech tradition established in Chicago's oldest extant small park. Washington Square Park, established in the 1840s, was the site of an immigrant gathering preliminary to the 1855 Lager Beer Riot. The parks continued to provide focal points for neighborhood organizations and activities. During World War I some accommodated labor union rallies. Although park commissioners subsequently prohibited such meetings, parks in working-class districts remained the hub of community activity. In the 1930s, Davis Square became the first headquarters of the Back of the Yards Neighborhood Council.

After World War II the small parks fell into decline. Other types of recreation attracted city residents, parks became less important to reformers, and the Chicago Park District saw itself as a provider of athletic leagues and other kinds of recreational services generally more appropriate to larger facilities. Politics and racism became increasingly visible, as the Park District remained a haven for patronage and parks became valued ethnic turf and therefore sites of racial clashes. Increased gang activity and violence rendered some parks unsafe.

In the late 1980s the Chicago Park District began to revitalize the system, trying to return some of the parks to their original architectural and landscape designs. Neighborhood residents demanded more say in park programs and policies, challenging centralized park authority. The Park District assisted the formation of community advisory councils which were given considerable input into playground rehabilitation. The problem of gangs, however, continued to cripple some parts of the system. While the fieldhouses offered programs, street gangs controlled the streets leading to them.
Chippewa Park Fieldhouse, 6748 North Sacramento Avenue, in the West Ridge community, West Rogers Park neighborhood of Chicago, Illinois.
Historically, small parks provided much-needed public space in Chicago's working-class districts. The showers and swimming pools, tennis and basketball courts, meeting rooms, and assembly halls provided opportunities especially welcome in crowded low-income neighborhoods. Parks provided an important component of community, creating, along with the church, school, and corner bar, a social fabric that helped to define the very term “neighborhood.”

Compiled by Neil Gale, Ph.D. 

Tuesday, March 12, 2019

The Life and Times of Jane Addams.

Jane Addams (1860–1935), known as the mother of social work, was a pioneer American settlement activist/reformer, social worker, public philosopher, sociologist, public administrator, protestor, author, and leader in women's suffrage and world peace. She co-founded Chicago's Hull House, one of America's most famous settlement houses. In 1920 she was a co-founder of the ACLU. In 1931 she became the first American woman to be awarded the Nobel Peace Prize and is recognized as the founder of the social work profession in the United States. 

Birthplace of Jane Addams
in Cedarville, Illinois.
Born in Cedarville, Illinois, Jane Addams was the youngest of eight children born into a prosperous northern Illinois family of English-American descent which traced back to colonial Pennsylvania. Three of her siblings died in infancy, and another died at age 16, leaving only four by the time Addams was age eight. Her mother, Sarah Addams, died while pregnant with her ninth child in 1863 when Jane was two years old. Jane Addams was cared for mostly by her older sisters after 1863. Addams spent her childhood playing outdoors, reading indoors, and attending Sunday school. When she was four she contracted tuberculosis of the spine, known as Potts's disease, which caused a curvature in her spine and lifelong health problems. This made it complicated as a child to function with the other children, considering she had a limp and could not run as well. As a child, she thought she was "ugly" and later remembered wanting not to embarrass her father, when he was dressed in his Sunday best, by walking down the street with him.

Addams adored her father, John H. Addams, when she was a child, as she made clear in the stories of her memoir, "Twenty years at Hull House (1910)" He was a founding member of the Illinois Republican Party, served as an Illinois State Senator (1855–70), and supported his friend Abraham Lincoln in his candidacies, for senator (1854) and the presidency (1860). John Addams kept a letter from Lincoln in his desk, and Jane Addams loved to look at it as a child. Her father was an agricultural businessman with large timber, cattle, and agricultural holdings; flour and timber mills; and a woolen factory. He was the president of The Second National Bank of Freeport. He remarried in 1868 when Jane was eight years old. His second wife was Anna Hostetter Haldeman, the widow of a miller in Freeport.

In her teens, Addams had big dreams—to do something useful in the world. Long interested in the poor from her reading of Dickens and inspired by her mother's kindness to the Cedarville poor, she decided to become a doctor so that she could live and work among the poor. It was a vague idea, nurtured by literary fiction. She was a voracious reader.

Addams' father encouraged her to pursue higher education but close to home. She was eager to attend the new college for women, Smith College in Massachusetts; but her father required her to attend nearby Rockford Female Seminary (now Rockford University), in Rockford, Illinois. After graduating from Rockford in 1881, with a collegiate certificate and membership in Phi Beta Kappa, she still hoped to attend Smith to earn a proper B.A. That summer, her father died unexpectedly from a sudden case of appendicitis. Each child inherited roughly $50,000 (equivalent to $1.3 million in 2018).

That fall, Addams, her sister Alice, Alice's husband Harry, and their stepmother, Anna Haldeman Addams, moved to Philadelphia so that the three young people could pursue medical educations. Harry was already trained in medicine and did further studies at the University of Pennsylvania. Jane and Alice completed their first year of medical school at the Woman's Medical College of Philadelphia, but Jane's health problems, a spinal operation and a nervous breakdown prevented her from completing the degree. She was filled with sadness at her failure. Stepmother Anna was also ill, so the entire family canceled their plans to stay two years and returned to Cedarville, Illinois.

The following fall her brother-in-law/stepbrother Harry performed surgery on her back, to straighten it. He then advised that she not pursue studies but, instead, travel. In August 1883, she set off for a two-year tour of Europe with her stepmother, traveling some of the time with friends and family who joined them. Addams decided that she did not have to become a doctor to be able to help the poor.

Upon her return home in June 1887, she lived with her stepmother in Cedarville and spent winters with her in Baltimore. Addams, still filled with vague ambition, sank into depression, unsure of her future and feeling useless leading the conventional life expected of a well-to-do young woman. She wrote long letters to her friend from Rockford Seminary, Ellen Gates Starr, mostly about Christianity and books but sometimes about her despair.

Meanwhile, Jane Addams gathered inspiration from what she read. Fascinated by the early Christians and Tolstoy's book "My Religion," she was baptized a Christian in the Cedarville Presbyterian Church, in the summer of 1886. Reading Giuseppe Mazzini's "Duties of Man," she began to be inspired by the idea of democracy as a social ideal. Yet she felt confused about her role as a woman. John Stuart Mill's "The Subjection of Women" made her question the social pressures on a woman to marry and devote her life to her family.

Jane Addams as a young woman,
undated studio portrait by Cox, Chicago
In the summer of 1887, Addams read in a magazine about the new idea of starting a settlement house. She decided to visit the world's first, Toynbee Hall, in London. She and several friends, including Ellen Gates Starr, traveled in Europe from December 1887 through the summer of 1888. After watching a bullfight in Madrid, fascinated by what she saw as an exotic tradition, Addams condemned this fascination and her inability to feel outraged at the suffering of the horses and bulls. At first, Addams told no one about her dream to start a settlement house; but, she felt increasingly guilty for not acting on her dream. Believing that sharing her dream might help her to act on it, she told Ellen Gates Starr. Starr loved the idea and agreed to join Addams in starting a settlement house.

Addams and another friend traveled to London without Starr, who was busy. Visiting Toynbee Hall, Addams was enchanted. She described it as "a community of University men who live there, have their recreation clubs and society all among the poor people, yet, in the same style in which they would live in their own circle. It is so free of 'professional doing good,' so unaffectedly sincere and so productive of good results in its classes and libraries seems perfectly ideal." Addams' dream of the classes mingling socially to mutual benefit, as they had in early Christian circles seemed embodied in the new type of institution.

The settlement house as Addams discovered was a space within which unexpected cultural connections could be made and where the narrow boundaries of culture, class, and education could be expanded. They doubled up as community arts centers and social service facilities. They laid the foundations for American civil society, a neutral space within which different communities and ideologies could learn from each other and seek common grounds for collective action. The role of the settlement house was an "unending effort to make culture and 'the issue of things' go together." The unending effort was the story of her own life, a struggle to reinvigorate her own culture by reconnecting with diversity and conflict of the immigrant communities in America's cities and with the necessities of social reform.

In 1889 Addams and her college friend and paramour, Ellen Gates Starr co-founded Hull House, a settlement house in Chicago. The run-down mansion had been built by Charles Jerold Hull in 1856 at 335 South Halsted Street (today; 800 South Halsted Street) and needed repairs and upgrading. Addams at first paid for all of the capital expenses (repairing the roof of the porch, repainting the rooms, buying furniture) and most of the operating costs. However gifts from individuals supported the House beginning in its first year and Addams was able to reduce the proportion of her contributions, although the annual budget grew rapidly. A number of wealthy women became important long-term donors to the House, including Helen Culver, who managed her first cousin Charles Hull's estate, and who eventually allowed the contributors to use the house rent-free. Other contributors were Louise DeKoven Bowen, Mary Rozet Smith, Mary Wilmarth, and others.

Addams and Starr were the first two occupants of the house, which would later become the residence of about 25 women. At its height, Hull House was visited each week by some 2,000 people. The Hull House was a center for research, empirical analysis, study, and debate, as well as a pragmatic center for living in and establishing good relations with the neighborhood. Residents of Hull House conducted investigations on housing, midwifery, fatigue, tuberculosis, typhoid, garbage collection, cocaine, and truancy. Dr. Harriett Alleyne Rice joined Hull House to provided medical treatment for poor families. Its facilities included a night school for adults, clubs for older children, a public kitchen, an art gallery, a gym, a girls' club, a bathhouse, a book bindery, a music school, a drama group and a theater, apartments, a library, meeting rooms for discussion, clubs, an employment bureau, and a lunchroom. Her adult night school was a forerunner of the continuing education classes offered by many universities today. In addition to making available social services and cultural events for the largely immigrant population of the neighborhood, Hull House afforded an opportunity for young social workers to acquire training. Eventually, Hull House became a 13-building settlement complex, which included a playground and a summer camp (known as Bowen Country Club).
Jane Addams talks to visitors to Hull House in 1935.
One aspect of the Hull House that was very important to Jane Addams was the Art Program. The art program at Hull House allowed Addams to challenge the system of industrialized education, which "fitted" the individual to a specific job or position. She wanted the house to provide a space, time, and tools to encourage people to think independently. She saw art as the key to unlocking the diversity of the city through collective interaction, mutual self-discovery, recreation, and imagination. Art was integral to her vision of community, disrupting fixed ideas and stimulating the diversity and interaction on which a healthy society depends, based on a continual rewriting of cultural identities through variation and interculturalism.

With funding from Edward Butler, Addams opened an art exhibition and studio space as one of the first additions to Hull House. On the first floor of the new addition, there was a branch of the Chicago Public Library, and the second was the Butler Art Gallery, which featured recreations of famous artwork as well as the work of local artists. Studio space within the art gallery provided both Hull House residents and the entire community with the opportunity to take art classes or to come in and hone their craft whenever they liked. As Hull House grew, and the relationship with the neighborhood deepened, that opportunity became less of a comfort to the poor and more of an outlet of expression and exchange of different cultures and diverse communities. Art and culture were becoming a bigger and more important part of the lives of immigrants within the 19th ward, and soon children caught on to the trend. These working-class children were offered instruction in all forms and levels of art. Places such as the Butler Art Gallery or the Bowen Country Club often hosted these classes, but more informal lessons would often be taught outdoors. Addams, with the help of Ellen Gates Starr, founded the Chicago Public School Art Society (CPSAS) in response to the positive reaction the art classes for children caused. The CPSAS provided public schools with reproductions of world-renowned pieces of art, hired artists to teach children how to create art, and also took the students on field trips to Chicago's many art museums.

The Hull House neighborhood was a mix of European ethnic groups that had immigrated to Chicago around the start of the 20th century. That mix was the ground where Hull House's inner social and philanthropic elitists tested their theories and challenged the establishment. The ethnic mix is recorded by the Bethlehem-Howard Neighborhood Center: "Germans and Jews resided south of that inner core (south of Twelfth Street)... The Greek delta formed by Harrison, Halsted Street, and Blue Island Streets served as a buffer to the Irish residing to the north and the French Canadians to the northwest." Italians resided within the inner core of the Hull House Neighborhood... from the river on the east end, on out to the western ends of what came to be known as Little Italy. Greeks and Jews, along with the remnants of other immigrant groups, began their exodus from the neighborhood in the early 20th century. Only Italians continued as an intact and thriving community through the Great Depression, World War II, and well beyond the ultimate demise of Hull House proper in 1963.

Hull House became America's best-known settlement house. Addams used it to generate system-directed change, on the principle that to keep families safe, community and societal conditions had to be improved. The neighborhood was controlled by local political bosses.

Starr and Addams developed three "ethical principles" for social settlements: "to teach by example, to practice cooperation, and to practice social democracy, that is, egalitarian, or democratic, social relations across class lines." Thus Hull House offered a comprehensive program of civic, cultural, recreational, and educational activities and attracted admiring visitors from all over the world, including William Lyon Mackenzie King, a graduate student from Harvard University who later became prime minister of Canada. In the 1890s Julia Lathrop, Florence Kelley, and other residents of the house made it a world center of social reform activity. Hull House used the latest methodology (pioneering in statistical mapping) to study overcrowding, truancy, typhoid fever, cocaine, children's reading, newsboys, infant mortality, and midwifery. Starting with efforts to improve the immediate neighborhood, the Hull House group became involved in the city- and statewide campaigns for better housing, improvements in public welfare, stricter child-labor laws, and protection of working women. Addams brought in prominent visitors from around the world and had close links with leading Chicago intellectuals and philanthropists. In 1912, she helped start the new Progressive Party and supported the presidential campaign of Theodore Roosevelt.

"Addams' philosophy combined feminist sensibilities with an unwavering commitment to social improvement through cooperative efforts. Although she sympathized with feminists, socialists, and pacifists, Addams refused to be labeled. This refusal was pragmatic rather than ideological."

Hull House stressed the importance of the role of children in the Americanization process of new immigrants. In keeping with this philosophy which also fostered the play movement and the research and service fields of leisure, youth, and human services. Addams argued in The Spirit of Youth and the City Streets (1909) that play and recreation programs are needed because cities are destroying the spirit of youth. Hull House featured multiple programs in art and drama, kindergarten classes, boys' and girls' clubs, language classes, reading groups, college extension courses, along with public baths, a gymnasium, a labor museum, and playground, all within a free-speech atmosphere. They were all designed to foster democratic cooperation and collective action and downplay individualism. She helped pass the first model tenement code and the first factory laws.
When Hull-House opened that pioneering playground in 1895, the Chicago Tribune called it “a jolly romp.”
Along with her colleagues from Hull House, in 1901 Jane Addams founded what would become the Juvenile Protective Association. JPA provided the first probation officers for the first Juvenile Court in the United States until this became a government function. From 1907 until the 1940s, JPA engaged in many studies examining such subjects as racism, child labor and exploitation, drug abuse, and prostitution in Chicago and their effects on child development. Through the years, their mission has now become to improve the social and emotional well-being and functioning of vulnerable children so they can reach their fullest potential at home, in school, and in their communities.

Addams and her colleagues documented the communal geography of typhoid fever and reported that poor workers were bearing the brunt of the illness. She identified the political corruption and business avarice that caused the city bureaucracy to ignore health, sanitation, and building codes. Linking environmental justice and municipal reform, she eventually defeated the bosses and fostered a more equitable distribution of city services and modernized inspection practices. Addams spoke of the "undoubted powers of public recreation to bring together the classes of a community in the keeping them apart." Addams worked with the Chicago Board of Health and served as the first vice-president of the Playground Association of America.

In 1912 Addams published "A New Conscience and Ancient Evil", about prostitution. This book was extremely popular because it was published in the traffic time of the Forced prostitution trade. Addams believed that prostitution was a result of kidnapping only.

Addams and her colleagues originally intended Hull House as a transmission device to bring the values of the college-educated high culture to the masses, including the Efficiency Movement, a major movement in industrial nations in the early 20th century that sought to identify and eliminate waste in the economy and society and to develop and implement best practices. However, over time, the focus changed from bringing art and culture to the neighborhood (as evidenced in the construction of the Butler Building) to responding to the needs of the community by providing childcare, educational opportunities, and large meeting spaces. Hull House became more than a proving ground for the new generation of college-educated, professional women: it also became part of the community in which it was founded, and its development reveals a shared history.
American social worker and suffragist Jane Addams
seated at a writing desk with a pen in hand. (1910)
Addams called on women, especially middle-class women with leisure time and energy as well as rich philanthropists, to exercise their civic duty to become involved in municipal affairs as a matter of "civic housekeeping." Addams thereby enlarged the concept of civic duty to include roles for women beyond motherhood (which involved child-rearing). 

Women's lives revolved around "responsibility, care, and obligation," which represented the source of women's power. This notion provided the foundation for the municipal or civil housekeeping role that Addams defined, and gave added weight to the women's suffrage movement that Addams supported. Addams argued that women, as opposed to men, were trained in the delicate matters of human welfare and needed to build upon their traditional roles of housekeeping to be civic housekeepers. Enlarged housekeeping duties involved reform efforts regarding poisonous sewage, impure milk (which often carried tuberculosis), smoke-laden air, and unsafe factory conditions. 

Addams led the "garbage wars"; in 1894 she became the first woman appointed as sanitary inspector of Chicago's 19th Ward. With the help of the Hull House Women's Club, within a year over 1000 health department violations were reported to the city council, and garbage collection reduced death and disease.

Addams had long discussions with philosopher John Dewey in which they redefined democracy in terms of pragmatism and civic activism, with an emphasis more on duty and less on rights. The two leading perspectives that distinguished Addams and her coalition from the modernizers more concerned with efficiency were the need to extend to social and economic life the democratic structures and practices that had been limited to the political sphere, as in Addams' programmatic support of trade unions; and second, their call for a new social ethic to supplant the individualist outlook as being no longer adequate in modern society.

Addams' construction of womanhood involved daughterhood, sexuality, wifehood, and motherhood. In both of her autobiographical volumes; "Twenty years at Hull House (1910)" and "The second twenty years at Hull House (1930)," Addams' gender constructions parallel the Progressive-Era ideology she championed. In "A New Conscience and an Ancient Evil (1912)" she dissected the social pathology of sex slavery, prostitution and other sexual behaviors among working-class women in American industrial centers during 1890–1910. Addams' autobiographical persona manifests her ideology and supports her popularized public activist persona as the "Mother of Social Work," in the sense that she represents herself as a celibate matron, who served the suffering immigrant masses through Hull House, as if they were her own children. Although not a mother herself, Addams became the "mother to the nation," identified with motherhood in the sense of protective care of her people.
Jane Addams 1915
Addams kept up her heavy schedule of public lectures around the country, especially at college campuses. In addition, she offered college courses through the Extension Division of the University of Chicago. She declined offers from the university to become directly affiliated with it, including an offer from Albion Small, chair of the Department of Sociology, of a graduate faculty position. She declined in order to maintain her independent role outside of academia. Her goal was to teach adults not enrolled in formal academic institutions, because of their poverty and/or lack of credentials. Furthermore, she wanted no university controls over her political activism.

Addams was a charter member of the American Sociological Society, founded in 1905. She gave papers to it in 1912, 1915, and 1919. She was the most prominent woman member during her lifetime.

Jane Addams - Circa 1926
Jane Addams, a social activist famous for her affiliation with Hull House in Chicago, died of cancer on May 21, 1935. Her death sparked a public outpouring of grief, with some commentators comparing her to Abraham Lincoln. Telegrams arrived by the hundreds, offering condolences from all over the world, including Japan, India, and England. One famous eulogy from Walter Lippmann stated, "She had infinite sympathy for common things without forgetfulness for those that are uncommon." A cartoon in the Chicago Herald and Examiner summed up her accomplishments as "carved in imperishable granite".

Before her death, the Episcopal Bishop of Washington, D.C. offered Addams burial in the National Cathedral, beside U.S. President Woodrow Wilson. Addams refused this offer and instead opted to be buried in the small family plot at the Cedarville Cemetery in her hometown of Cedarville, Illinois. Two days after her death, May 23, Addams' funeral was held in the courtyard of the Hull House; it was attended by thousands. Her body was transported by train to Freeport, Illinois where it was removed and taken to the Addams Homestead and then to Cedarville Cemetery for burial.

The Addams family plot is marked with an obelisk, in Cedarville Cemetery, a short distance from her birthplace at the John H. Addams Homestead. At Addams' request, her tombstone epitaph mentions her as associated with Hull House and the Women's International League for Peace and Freedom, but neglects to mention her Nobel Peace Prize. Addams penned this epitaph herself.
In August 2004, the obelisk monument at the Addams family plot underwent a restoration, headed by Flachtemeier Monuments, a Freeport company. The monument restoration was funded by a donation from the Jane Addams Peace Association. Work included repairs to the monument's base and the restabilization of the marker.

HULL HOUSE FIRSTS:
  • First Social Settlement in Chicago
  • First Social Settlement with men and women residents
  • Established first public baths in Chicago
  • Established first public playground in Chicago
  • Established first gymnasium for the public in Chicago
  • Established first little theater in the United States
  • Established first citizenship preparation classes
  • Established first public kitchen in Chicago
  • Established first college extension courses in Chicago
  • Established first group work school
  • Established first painting loan program in Chicago
  • Established first free art exhibits in Chicago
  • Established first fresh air school in Chicago
  • Established first public swimming pool in Chicago
  • Established first boy scout troop in Chicago
LABOR UNIONS ORGANIZED AT HULL HOUSE:
  • Women Shirt Makers
  • Women Cloak Makers
  • Dorcas Federal Labor Union
  • Chicago Woman's Trade Union League
INVESTIGATIONS FOR THE FIRST TIME IN CHICAGO:
  • Investigations that led to creation and enactment of first factory laws in Illinois
  • Investigations that led to creation of the first model tenement code
  • First Illinois Factory Inspector, a Hull-House resident, Florence Kelley
  • First probation officer in Chicago, a Hull-House resident, Alzina Stevens
  • truancy
  • sanitation
  • typhoid fever
  • tuberculosis
  • distribution of cocaine
  • midwifery
  • children's reading
  • infant mortality
  • newsboys
  • social value of the saloon
The Jane Addams Hull House Museum, at the University of Illinois, 800 South Halsted Street in Chicago, serves as a dynamic memorial to social reformer Jane Addams, the first American woman to receive the Nobel Peace Prize in 1931, and her colleagues whose work changed the lives of their immigrant neighbors as well as national and international public policy.
The museum preserves and develops the original Hull House site for the interpretation and continuation of the historic settlement house vision, linking research, education, and social engagement.

Compiled by Dr. Neil Gale, Ph.D. 

A biographical sketch of philanthropist and real estate dealer Charles Jerold Hull, best known for Chicago's Hull House.

This is a strange story of an unusual sort of man. It will seem like fiction, but it is, in fact, an authentic record of the life of Charles Jerold Hull (1820-1889), for whom Chicago's Hull House is named. The story is told because, as will appear, the name of Mr. Hull is mainly written in the history of the University of Chicago.

Charles Jerold Hull
Hull traced his ancestry back to Rev. Joseph Hull, a graduate of Oxford rector in the Church of England, whose leanings toward dissent brought him with "a considerable flock of his people" to the New World in 1635. This body of immigrants, known as "Hull's Colony," received a land grant on the south shore of Boston Bay. In memory of the old home from which they had come, the town soon exchanged its Indian name of Wessaguscus for that of Weymouth. A century and a quarter later, descendants of Joseph Hull were people of substance living on the large island of Conanicut in Narragansett Bay, and it is said that a house still stands on this island, burned by the British in the Revolutionary War, but later rebuilt, and known as the "Old Hull Place." A small neighboring island known as Prudence was owned by the Slocums, but this was so devastated by the English that the family never returned to it. A son of the Hulls, Robert, and a daughter of the Slocums, Sarah, married, and these were Charles J. Hull's grandparents. His father, Benjamin, married Sarah Morley. Charles was born March 18, 1820, "in a little, rough house once a cooper shop" on the corner of his grandfather Morley's farm in Manchester, Connecticut, twelve miles east of Hartford. The mother died a few weeks after his birth, and the father migrated to Ohio, which was then a far west and pioneer country. On both sides, the family has fallen on evil times. The grandfather, Robert Hull, with his wife, had settled on a farm near Castile, Wyoming County, New York, about fifty miles southeast of Buffalo. It does not appear to them just when or how the young Charles was committed, perhaps by the father on his westward migration. The son saw him but once after that, in 1839, and then had to seek him out in his Ohio home, where he died in 1853. 

The orphaned boy was welcomed into his grandparents' home, who lavished upon him the tenderest affection and the most devoted care. With this love and devotion, he returned in full measure. The grandmother was evidently the forceful member of the family. They were all curiously illiterate, but Mr. Hull always spoke of his grandmother in terms of extraordinary appreciation as a noblewoman, physically, mentally, and morally beautiful. 

The grandfather was an honest, kind, hard-working farmer who, to add to the insufficient income from the farm, made his house a country tavern in which, as was the universal custom, whiskey was sold. The boy was brought up on the farm and behind the bar. When he was fifty-six years old, Mr. Hull wrote an account of his early experiences in school: 
"Fifty years ago this summer, I think, I was sent to school to learn the Alphabet. I was a wild, rough, barefooted, bare-headed, restless, human animal. Being placed on a slab bench, without back... I soon forgot the dignity of the place and whistled. The crime was charged upon me and a cloud of small witnesses stood ready to testify I indignantly denied the accusation. But the proof was conclusive… and I was flogged. I went home, reported, and was told that I need not go to school any more. I had a rest then for about three or four years, when it was decided that I must be taught to write. A sheet of foolscap paper was purchased, folded and pinned together so as to make four leaves, and I was sent to school with instructions to write two pages a day. At the end of four days I returned the paper for inspection and it was nearly a solid ink blot. The ruling member of the family then decided that it was wholly useless to send me to school; that I never could learn anything, and I was put into the tavern to tend bar. But fate seemed determined that I should not be let off in that easy manner, and when I was about fourteen another spasm to educate me took possession of my dear old grandmother, and my grandfather's Bible, the only book I ever knew him to own, was put into my hand, and I was sent back to the log schoolhouse to get an education."
He was called up with the Testament class as he had a Bible. The boy was naturally ashamed to confess that he could not read and, when called upon, was silent. The teacher, who was a "fiery Irishman," gave him two or three chances and, knowing nothing of his utter illiteracy, supposed him simply obstinate and defiant and, after threatening to whip him within an inch of his life if he did not obey and read his verse, gave him still another chance, going so far as to read the verse and ask him to repeat it. He could not remember it even then and received the worst kind of licking. He went home and showed his arms and back. He says, "That was the last day I was sent to school. Two years later, I pushed out on my own account to pursue knowledge."

Meantime, however, he had developed a remarkable aptitude for business. The tavern bar had been turned over to him two or three years before this time, and he had conducted the business of selling whiskey with so much success that when he reached the age of fourteen, the tavern's sign was changed to his name. The farm had unfortunately been mortgaged, "and it was only by the aid of his tireless zeal that the old people were able to redeem it." He was the business manager of the farm and tavern. This continued for three years until he was seventeen.

Then came a change of which he wrote:
"The old "Hull Tavern" in Castile, near Perry, was the resort of horse-traders, horse-racers, drunkards, and gamblers on a small scale. In 1837, while it was con ducted without a license, in my name, a horse trade and a row occurred one night in the bar-room. One of the parties feeling aggrieved, the next day had me arrested for selling liquor without license. I paid his claim for damages, his attorney's fees, court costs, etc., and was released. From that day until this (1875), I have been a teetotaler, including tea and coffee."
All this so disgusted him that, despite the protests of his grandparents, he tore down the sign which bore his name. Not only did he become a teetotaler, but he entered on a life-long temperance crusade. Nearly forty years later, he wrote, "I immediately began to think and work feebly for the rescue of others. I do not remember a single week since that time in which I have not done some work in that direction." 

That was, however, not the only or the principal change wrought in him in that momentous year. His mind seemed to have a new birth. He was illiterate, and all at once, his intellectual needs became revealed to him and drove him into a passion for mental application. It was the transforming crisis of his life that almost overnight changed the boy into a man and awoke an unquenchable ambition for education. Having unusual natural endowments, he quickly taught himself reading, writing, and spelling and then applied himself to mathematics. He mastered the arithmetic of that day in fourteen weeks, carrying a copy of the multiplication table—while following the plow—in his hat for easy reference. He then entered the district school and applied himself with such diligence that he was engaged to teach at a nearby country school at the end of three months. The attainments of some of his pupils were in advance of his own, and he worked early and late to meet their needs. He engaged a private instructor to hear his recitations in new studies and assist him in advanced work. During several years of teaching, his personal studies included algebra, surveying, Latin, and law. His grandfather was now, in 1840, seventy-five years old, and much of the heavy work of the farm fell on the twenty-year-old grandson. He was accustomed to rising very early, doing the chores, going to his tutor's house and reciting to him, often before he was out of bed, and hastening to the schoolhouse, where he made the fire and swept out before the pupils arrived. "Having taught the lessons, mended the quill pens, and kept order with ingenuity and gentleness of discipline unusual in those days, he hurried home, took the horses his grandfather had hitched to the plow for him, and worked till dark." Or, if plowing was not needed, other work kept him busy as long as he could see. This was followed by studying or speaking in the country debating societies, where he was a conspicuous figure for ten miles around.

In 1841, at twenty-one, he began a contract as a village school teacher in Perry "to teach the school summer and winter for three years consecutively." Perry was ten or twelve miles from his grandfather's home. He began with fourteen pupils and ended the first term with sixty-five.

At the close of this teaching period, he entered the academy at Lima in the adjoining county of Livingston, where he continued his studies for a year and a half. His experience at Lima gave conclusive evidence of his extraordinary progress in the six years since he first awoke to the value of an education. After a few months, he taught some studies in the academy while still being taught in others. Part of his support while at the academy was earned by doing odd jobs in the village.

In the summer of 1839, when nineteen years old, Mr. Hull had made a curious journey. What moved him to make it is uncertain. Did he wish to meet his father, whom he had not seen since infancy? Did he desire simply to see something of the world beyond his home country? Or was the lure of the New West beginning to exercise its fascination over him? However strongly he was moved by any or all of these things, the journey was undoubtedly the result of that intellectual and spiritual awakening that had begun the year before and was still the controlling force in his life. Providing himself with a horse, doubtless from the farm, he rode south into Pennsylvania and west through Ohio, where he saw his father, through Indiana and Illinois, finally reaching Chicago. Although at that time Chicago was only a village of about 4,000 people and had not yet recovered from the disastrous panic of 1837, young Hull, with his unerring business instinct, decided that it should be his future home. 

It was while he was in the academy at Lima that he met the young woman who was to become his wife, Melicent A. C. Loomis, of whom it was said: "She seems to have had all her life that nameless charm which takes captive all hearts." Long after her death, friends spoke of her as "the loveliest of women." The young man himself was a personable, gifted, and ambitious youth. They were mutually attracted, became engaged, and were married in 1846.  

Carrying out the purpose formed seven years before, Mr. Hull took his wife to Chicago and there made his home for the rest of his life. He was twenty-six years old. Though Chicago as a real town was younger than he was, it had been incorporated as a city. Its population, however, was only 14,000. It was still only an overgrown village with few public improvements. No railroad from the east had yet reached it. The western terminus of the Michigan Central was sixty-six miles east, at New Buffalo, and the road was not extended to Chicago until six years later. With its reservation, Fort Dearborn still occupied what is now the most valuable business part of the city. The public schools employed only thirteen teachers. No real estate boom had yet followed the disastrous panic of 1837. The city was in the stage of arrested development, waiting for the coming of the railroads. 

It will be sufficiently evident from the story as already told that when Mr. Hull reached Chicago, he was without means. It does not appear how he raised the funds to marry a wife and transport her and himself to their new home, nor by what route they came, whether by boat from Buffalo or by rail to New Buffalo and thence by stage. One cannot but admire the courage of a man who, without means, could take his wife seven hundred miles to a new and strange city, where no business opening awaited him but where he must immediately find employment in order to live. Quite illiterate up to eighteen, a farmer boy and a bartender, with the slenderest preparation a country-school teacher for a few years, a student in a village academy for a year and a half, the prospects could hardly be called bright for him in a small western city whose future was still uncertain. While he felt absolute confidence in himself, he does not appear to have had any definite plan of procedure. At this period of his life, he was an opportunist and proposed to avail himself of whatever was offered. He accepted the first opening that presented itself and became a clerk in a hardware store while looking for something better.

Mr. Hull had an extraordinary aptitude for business. His employer quickly discovered this and, at the end of the first month, proposed to double his salary. Mr. Hull's alert intelligence had already discerned a business opening, and he began merchandising in a small way. It must have been a very small way at the outset, as he was quite without means, and he must very soon have begun to take large chances and have branched out in more than one direction. He conducted a store for general merchandise on Lake Street, but he also bought grain and shipped it east. In the course of three or four years, he had accumulated a small fortune, amounting, it is said, to $40,000, and seemed to have every prospect of large success. In 1849, however, disaster overtook him. Fire destroyed his store and his entire stock of goods. He had a cargo of grain in Buffalo and, compelled to sell by the Chicago disaster, a sudden fall in the price of wheat made the wreck of his business complete. Turning his assets into cash and collecting what was owed to him, he paid his obligations and was ready to begin again, though once more without means.

He then made a surprising but entirely characteristic change.

Children had come to him, three of them, two boys and a girl. During these years, he had given the time he could find to study law. After his business reverses he opened an office and began the practice of law, acquiring sufficient business for the support of his family. At the same time, feeling that knowledge of medicine would be useful to him in legal practice and being moved also by the fact that the members of his family were of delicate constitutions, he attended lectures at Rush Medical College, went through the course of study and in 1851 received the degree of M.D. from that institution. Evidently, the five years that had passed since his arrival in Chicago, devoted to business, the study and practice of law, and the compassing a complete course in medicine, had been a period of extraordinary toil. And then came the surprising change. Having paid his debts and got his medical degree, instead of going on with his law practice he took his wife and three children, went to Cambridge, and entered the Harvard Law School. There, he remained for two years, working with his characteristic zeal and energy and enjoying the large opportunities for self-improvement that that center of learning offered. As he had saved almost nothing from the wreck of his Chicago business, the most rigid economy was necessary, and one wonders how he managed to support his family of five during the two years the law course required. He afterward referred to the Harvard experience as "a scuffle with poverty." But Mr. Hull was an unusual man and, without a doubt, found methods of adding to his income that other men would not have thought of. He graduated from Law School in 1853 at the age of thirty-three. He then did another surprising and characteristic thing. He proceeded to Washington, applied for admission to the United States Supreme Court bar, and was admitted on the motion of the Hon. Reverdy Johnson. Returning to Chicago, he resumed the practice of law with such immediate success that within a few months, by March 1854, in addition to supporting his family and paying a small debt incurred at Harvard, he had saved a thousand dollars. The thousand dollars has a peculiar significance in the story of his life from the fact that the use he made of it eventually diverted him from the law to real estate and to the career of buying, improving and selling land. He had purchased a piece of land in the west division of Chicago for $10,000, and, with his savings making the first payment on it, he subdivided and sold it almost immediately. He then bought a second tract within three days after its purchase, which was also subdivided and on record and offered for sale. However, real estate was still a side issue, and the law was his real business, with an increasing practice. He must have been a busy man with all these irons in the fire. He had an extraordinary faculty for turning off business without seeming absorbed by it. During the period in which all these things were occupying his time and attention, a lady was visiting his house and relates that "there was no talk of business, but that she was entertained, taken to drive," and received every attention. 

Mr. Hull much enjoyed the practice of law, and, though he gave it up as a calling, his real estate business sometimes gave him important cases of his own, which he himself conducted. In 1872, he wrote:
"I have spent the entire week in court watching the R. R. Co. in its efforts to appropriate by condemnation. They have not reached our Block 34 and if our cases are not disposed of soon I don't know but I shall resume the practice of the law, for the old love returns and breaks out all over me." From all the evidence that can be obtained it seems clear that Mr. Hull had gifts that would have made him very successful in the legal profession; but he had equal or greater gifts for business, and he finally devoted himself to the latter.  
The writer of these pages saw Mr. Hull only once or twice and does not recall any acquaintance with him, but his remembrance of him corresponds, in some degree, to the following description of him by one who knew him well:
"Mr. Hull was five feet eleven inches in height and seemed taller; of fine proportions, erect and broad shouldered; of most elastic step and motion, with massive head, very fair skin, perfect white teeth, brown hair, beaming, brown eyes, and a mouth where tenderness and mirth softened the expression of unconquerable firm ness. Some years later than this he was—as he continued through all the changes wrought by years—the grandest-looking man the writer has seen. There was, moreover, a largeness of nature, a buoyancy, an unspoiled simplicity of heart, an air of being invulnerable to petty annoyances or fears, and of indifference to low aims which made his presence strongly tonic."
It is not impossible that this is the description of a friend prejudiced in his favor and that one who saw him once or twice without really knowing him would receive a slightly different impression of him. Still, he certainly was of a striking and imposing appearance. He would have attracted attention in any company. There was about him an air of distinction, and it is not too much to say of him that his abilities were as pronounced as his appearance suggested they would be. I have called Mr. Hull an unusual man. He was more than that. He was uniquely unusual. He cannot be classified. He was 'sui generis.' There was no one like him. 

The first Sunday after he arrived in Chicago in 1846, without means and without employment, he found his way to the old log jail in the courthouse square where he might meet, instruct, and encourage any prisoners he might find there. The authorities refused him admission. Not being the sort of man to be daunted by difficulties, he spoke to the imprisoned men through a hole in the door, gave them a message of encouragement, and promised to return the following Sunday. How soon the doors were opened to him does not appear, but his Sunday visits continued. Then and ever afterward, he took a deep interest in criminals. He became known as their friend. While men were confined, he visited, taught, sympathized with, and encouraged them, and when they were released, advised them, helped them, and found employment for them. After the Bridewell was built, he made his way to it every Sunday morning for many years and gave the inmates systematic moral and religious instruction. These visits continued until the destruction of the Bridewell by the Great Chicago Fire in 1871, soon after which his business took him to Baltimore for some years and later to other places, where the same work was done by him for many years thereafter. Dr. Collyer, the well-known pastor of the Unitarian Church on the North Side, Chicago, wrote of Mr. Hull: 
"I've got a collegiate pastor, if that is the right name. He preaches for nothing and 'finds' himself; also, to some extent finds his congregation, and altogether, for a poor church in want of cheap but most capital preaching, is as desirable a man as can be found. He called and settled himself and this is the way he did it. Two or three years ago I began to notice him in church. He always came late, always appeared as if he had been running, got in generally as sermon time came, and so—as I knew no facts to account for this peculiarity—I naturally got up a theory—that he was one of your modern philosophers, who had got beyond such trifles as prayer and singing—not to mention the Bible lesson—intended to get in just when what the Scotch sexton called the 'preleemoneeries' were over, but being in addition to his other excellencies a superb sleeper, especially of a Sunday morning, rather overdid it every time, and so had to run for it. It is no matter how I found out my mistake and that I had a colleague. What I have to repeat is a sketch of one of his sermons. In laying out work for the Liberal Christian League, started in Unity Church a short while ago, one committee was to see after the cause and cure of intemperance, and my friend was put on it. When they met it was found this man's little finger was thicker than all their loins upon that question. It was determined therefore to ask him to speak to the church."
He spoke on Sunday night, and the first sentence in his address cleared up the mystery of his being late at the meeting. He said: 
"I came to this city twenty-one years ago. The day after I arrived I went to visit the public schools and the prison. On the Sunday I went to the Bridewell and spoke to the inmates—a custom I've kept up steadily down to eleven o'clock this morning." 
He has been absent from his post only a dozen times over the last eight years. Every Sunday morning, he goes to the Bridewell bright and early, has his meeting, gets through about eleven, and then has to run to reach the church in time for the sermon.

About twenty teachers labored with him in the Bridewell for a time, but gradually, all dropped off till John V. Farwell and Mr. Hull alone were left to divide the work between them.  

Mr. Hull did not preach to the prisoners. He spoke to them on such subjects as "Fate and Luck," "Self-Reliance," "Compensation," "Law," "Poverty," on "Secrets," as wisely and well as if judges and savants sat before him, not as if they were branded men. If he referred to their past, it was to say, for instance, "My mission among you is not to pry into your antecedents, not to talk of what has taken place heretofore. For we are dead as to yesterday and not born as to tomorrow. I am here to talk to you today. We must take advantage of today to learn lessons that will benefit us when tomorrow comes." He implored them to "be men all overhead, heart, will, and conscience."

In the Baltimore prison, where for years he continued the same sort of work, he said to audiences: "Not a man in Maryland is poorer than I was twenty years ago. I had not so much as would buy a cracker for my wife and child. Will you change your condition when you emerge from here?" He told them to come and see him on their release, and he would do what he could for them. They were fed, lodged, and helped. Mr. Hull became known as "The Prisoners' Friend." He was sometimes imposed upon, once robbed by men he had befriended in prison, yet many times, he had the joy of knowing he had encouraged and helped men to a new start and a better and happier life. 

He began this self-denying and heroic service and continued it through the years when fortune smiled upon him and he was a man of large wealth because he felt that it was a work to which God had called him.

His interest was not confined to inmates of prisons. He was just as deeply and sincerely interested in the victims of intemperance. He was sometimes called the "Father" of the Washingtonian Home. This refuge for the intemperate was founded in Chicago in 1863. Its aim was to reclaim and save. Mr. Hull is said to have been the first contributor to its funds. When it was organized, with some of the leading men of the city among its trustees, he was made chairman of the Board. Lots were purchased, and a building was erected on Madison Street, looking north of Union Park. At the end of five years, in 1868, Mr. Hull wrote: 
"When I stated at the opening of the last anniversary exercises at the Washingtonian Home that at the Anniversary of this year the association should be free from debt, I was told by several directors that the promise was too great, that it would be impossible to pay the debts in one year I have been censured for reducing the number of inmates and for enforcing such rigid and ceaseless economy, but I now offer in defense of my program $20,000 worth of unencumbered real estate, $4,000 worth of furniture, and a state endowment, which, together with the regular income of the institution... will maintain an average of seventy-five patients. I have labored fully five years to get the home into this condition. It has done good work and will be a great blessing in the future. May I not at the end of this year cease to be its father and turn my attention to some other enterprise? I desire to do something for the colored people... of the South."
Prisoners, drunkards, emancipated slaves—these three classes seem to have offered a rather large field for the philanthropic labors of a man of business. They were far from exhausting the sympathies of this quite extraordinary man. I find him nowhere so attractive as in the interest he manifested in newsboys and bootblacks. He conducted a very large real estate business and grew rich in doing it. The glimpses we get of the circumstances under which he carried it on make us wonder how he did it at all, for it was in his office that he gathered the bootblacks and newsboy, and there became their friend, instructor, and financial adviser and helper. "For many years, the apple barrel, cracker box, and store of gingerbread stood open to the fraternity and the ex-convict and other unfortunates, and they were emptied fast, as the personal entries show. One item I have noted of $13, on one day for gingerbread alone." Many a hungry newsboy who had heard the rumor thrust his face inside the door and asked, "Be this Hull's Hash House?" Mr. Hull brought in benches to accommodate his visitors. In the evening, with the help of the ladies of his family, he taught the boys arithmetic, singing, and the like. The list of these pupils and wards showed so often the residence "nowhere" that he was moved to help them to their first lodging house. This was one of the beginnings of the Chicago Newsboys Home.

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The Newsboys Home of Chicago was established in 1858. It was in a brick building, stone front, with three stories and basement, at 1421 South Wabash Avenue. It contained fourteen rooms. Breakfast, Supper, and lodging have furnished the boys for fifteen cents. Boys over sixteen years were not admitted. Donations of clothing and money were always accepted. Mrs. Eliza W. Bowman was the matron. Over one hundred boys make it their headquarters.

Their liability to "get broke" sometimes led to his establishing a loan fund. Not only in Chicago but in Baltimore, where he spent several years, his office was the headquarters of these waifs of the street. Incidents like the following happened, without doubt, hundreds of times:

Three newsboys are playing marbles under the table, and a little Italian match-seller is drying her clothes at the heater. She has lost ten cents and dares not go home. I will make her cash account right. How many children do suffer! Is there no remedy? One of the boys under the table is extremely cross-eyed and ill-shaped, chews tobacco, cheats, lies, swears and is generally devilish. I hardly know how to manage the little fellow, but I believe I am gaining on him. He is sharp in business and hardly ever gets broken. When he does fail, I give him money enough to buy new stock. Today, one of my smallest boys came in entirely "strapped." I gave him four cents and induced "cross-eyes" to loan him one. He bought ten penny papers, paid off the loan, and had nine cents for the evening trade. My ill-fated boy has no confidence in anybody, and he would not let the money go out of his hand until I promised to repay it if Jack did not. Maybe I can reach him in this way, induce him to make loans to the other boys until he has faith.

And this was a man involved in vast transactions, conducting a great business in half a dozen cities, and accumulating a fortune! The story of this man's life is well-nigh incredible, and I have not exhausted the record of his philanthropic interest.

His heart went out toward the emancipated colored men. The Civil War was hardly over before he began to make plans to help them. The scene of his most prolonged and ambitious effort was Savannah, Georgia. Shanties not worth $50.00 were rented to Negro families for $10.00 a month. "No one would sell a lot to them." Mr. Hull bought tracts of land on the outskirts of the city and began to encourage colored men to buy, build, and own their own homes. He gained the respect and goodwill of prominent businessmen and citizens of the city and state. An assistant in his office writes:

He began with the very poorest and most ignorant. Scarcely a man to whom he sold a lot this first winter (1869-70) had a dollar when he made his purchase. But with the loan of courage and money from Mr. Hull, many got up comfortable cottages. Mr. Robert C., when Mr. Hull met him on the street and took him to his office, had not a dollar; his old coat and pants hung in strips and were skewered together with wooden pins Mr. Hull helped him with his own hands to build the little house Shortly after R. C. was earning $60 per month, his daughter was in school, his wife well dressed, and the house enlarged Mr. Hull went one morning, a mile from the office, paint pot in hand, to R. C.'s house and painted the front door and casing before R. C. was up. Paints, a brush, and lime were offered to all who would paint or whitewash their houses and fences. They were advised how to purchase and repair their shoes and clothes, and when he showed them how to use the trowel, the hammer, and the paintbrush, his energy showed them how to put three days' work into one. No payments were required until the lumber and workmen's bills were paid. Then, weekly or monthly installments were often less than the man's previous house rent was expected. Before spring, he had the pleasure of seeing about thirty families in their own homes. A long college vacation enabled his daughter to spend the winter, as she did once again, zealously helping him. The cousin, Miss Helen Culver, did the same at other times. Indeed, these ladies… whether there or elsewhere, were his main dependence, working in the same spirit with him. In 1871, two night schools were established, one at the office with 365 names on the roll, five nights a week, taught three nights by Mr. Hull and Miss Culver alone; the other two, with the assistance of Mr. Hull's local agent, who the first three nights conducted another school in the suburbs. The schools were free and all necessary implements were furnished.

This most philanthropic missionary work resulted in "the first free colored school ever established in the state." Mr. Hull, in telling of the meeting which established this school, wrote: "Mr. Robert C. in his black broadcloth suit, as Chairman of the meeting and President of the Board of Education, has greatly changed in appearance since you first saw him Miss Culver reports 91 houses on these places." In January 1872, he wrote: 

Our schools are prosperous. The office is closely seated with short benches that we stow away during the day, but we are not able to accommodate all that come. More than three hundred names are on the roll, and a clamor for new admissions. The schools greatly increase the enterprise's labor, but it is all most cheerfully borne. Miss Culver and Mr. T. work at the business during the day and five nights each week in the school. The school is one of the best thoughts in our work here.

He also worked five nights in the school each week. I call attention again to this man of large wealth and this cultivated woman, Miss Culver, toiling all day in the business of helping these poor and ignorant black men to acquire a piece of ground and a home of their own and then giving their evenings to teaching them and their children. 

This work for colored people became a permanent part of Mr. Hull's business in Savannah and other southern cities. As a result of it many hundreds of families in Savannah alone owned their homes. The time came when one of the city papers stated that a larger proportion of blacks than whites owned their homes in Savannah and a larger proportion than anywhere else in the South. 

Mr. Hull wrote in 1878: "I have always had faith in a division of property. I have tried to bring a slice of the earth within the reach of the poorest family. This I have done as far as possible." And again in 1880, he wrote:

Can paupers be good citizens? Can a landless people be patriotic? Is it safe for a nation to allow the masses of the people to remain non-landholders? Is it not land the natural heritage of the tiller of the soil? If he cannot own a homestead, will he not become a restless, troublesome citizen? The land is a nation's natural wealth, and when it is not distributed, discontent and revolution will come. 

It was these convictions that determined and directed the life business of Mr. Hull. In the choice of the business he would follow and in the conduct of it, he was moved by philanthropy and patriotism, both alike sincere and enlightened. I find no other explanation of his extraordinary career. He did not fall into that business by accident. He had a profession for which he had prepared himself at great cost and for success in which his prospects were unusually bright. He loved it and deliberately left it, left it for a business to which he felt called by convictions he did not wish to resist. That business was, in its nature the same which we have seen him conducting in Savannah. The Savannah enterprise was only an illustration on a small scale of the work to which he gave his life for thirty-five years.

That work was to encourage and assist poor men, laboring men, to become property owners to secure homes of their own. For their own sake and for the sake of their country, he wanted to help them to become landholders and householders. After living for a time in a house on the corner of State and Adams Streets, Chicago, and later on the site of the old Chamber of Commerce, corner of Washington and La Salle streets, in 1855-56, he built a handsome house on the block at the corner of Polk and Halsted streets, the old Hull homestead, which later became a part of that famous Chicago institution, Hull House. Even though Addams and Starr originally named their settlement "Chicago Toynbee Hall," the name "Hull House" stuck. Many other buildings were added to the complex over the years. Still, nearly all were demolished to make way for the construction of the University of Illinois at Chicago Circle campus during the 1960s.

In "Twenty Years at Hull House (1910)Miss Jane Addams writes:
"Sunday afternoon in the early spring (1889) on the way to a Bohemian Mission in the carriage of one of its founders, we passed a fine old house standing well back from the street, surrounded on three sides by a broad piazza which was supported by wooden pillars of exceptionally fine Corinthian design and proportion. I was so attracted by the house that I set forth to visit it the very next day. This was the old Hull homestead which, by the death of his wife and children, had ceased to be a home and had passed to business uses." Miss Addams found that the lower part of it was being used for offices and storerooms in connection with a factory in the back. "Before it had been occupied by the factory it had sheltered a second-hand furniture store, and at one time the Little Sisters of the Poor had used it it for a home for the aged."
The tract of land on which Mr. Hull built his home, acquired in 1854, was one of the first purchases he made in beginning the great enterprise of his life. It was followed in the course of years by many others in various parts of the city. These subdivisions, about twenty in all, were divided up into small lots and sold to poor men who wished to build homes, or he built the houses and sold them the houses and lots on easy terms. He conducted active campaigns among them to persuade them to make the great venture of becoming owners of their homes. He achieved immediate and large success and was encouraged to extend his operations.
Charles J. Hull Mansion. 1856
In 1856, he was thirty-six years old. He had little capital and slight business experience. Young, of a sanguine disposition, urged on by high hopes of accomplishing a great mission and encouraged by large temporary success, apparently went to the limit of his credit in purchasing lands and making new subdivisions in Chicago. In the midst of these very large operations, he was overtaken and overwhelmed by the disastrous panic of 1857. Mr. Colbert, in Chicago and the Great Conflagration of 1857, says:
"The effects on the real estate market were fearful, and the building business suffered correspondingly. The depreciation of prices in corner lots was great in the winter of 1857, but it was much greater in 1858 and 1859, as payments matured which could not be met. A large proportion of the real estate in the city had been bought on "canal time," one-quarter down and the balance in one, two, and three years. The purchasers had depended on a continual advance in values to meet those payments and found that they could not even sell at a ruinous sacrifice. Great numbers of workers left the city for want of employment, and those who remained were obliged to go into narrowed quarters to reduce expenses. This caused a great many residences and stores to be vacated and brought about a reduction in rents on those still occupied, which impoverished even those who were able to hold on to their property. Many hundreds of lots and houses were abandoned by those who had made only partial payments, and the holders of mortgages needed no snap-judgment to enable them to take possession. A stop was at once put to the erection of buildings. Several blocks were left unfinished for years and some were never finished by the original owners."
This panic brought down on Mr. Hull an avalanche of debt. A business associate of after years writes: "He held a large amount of unencumbered property, but his outstanding notes for later purchases amounted, I think he has said, to $1,500,000—more than the whole would bring at the current valuation." His creditors and lawyers urged him to go into bankruptcy, but he abhorred repudiation of debts in all its forms and refused to get rid of his obligations in any other way than their payment in full. He struggled on under crushing burdens, selling at almost any sacrifice, getting his notes extended, and at the end of five years, was able to write: 
"I have now my business matters in shape so that I can see my way clear through them. Within the last twelve months I have paid nearly $400,000 of my indebtedness. I sold rather more than $1,000,000 worth of real estate in order to pay that sum. I owe about $150,000 still, which I am endeavoring to pay."
This struggle lasted nearly or quite ten years before he freed himself from debt and once more got fairly on his feet. He often said that those ten years took the hair off his head.

They may well have done this, for in addition to these business disasters, they brought him the most grievous domestic afflictions. The youngest of his three children, Louis Kossuth, born in 1852, died in childhood. In 1860, in the darkest days of his struggle against bankruptcy, he lost his wife. The oldest child was a son, Charles Morley. He entered the first University of Chicago in 1862 and graduated in 1866, just as he was entering manhood. He was a fine, capable, promising youth from whom his father hoped great things. In the fall of 1866, Chicago was again visited by an epidemic of Cholera, and the bright young life ended in the course of a single day. A daughter remained, Fredrika Bremer, amiable, devout, and talented. She was in full sympathy with her father's work and aided him in it; she was a student, traveled abroad, was given every advantage, and was most dear to her father's heart. She was his comfort and strength during the dark decade from 1857 to 1867 and lived until 1874. 

During the dark years of combined bereavement and commercial disaster, one great piece of good fortune came to Mr. Hull. His cousin, Miss Helen Culver, became a member of his family and eventually an associate in his business. Her childhood had been spent in Cattaraugus County, New York, only a few miles from the village where Mr. Hull passed his early years.

After graduating from Randolph, New York, Academy, she migrated to Sycamore, Illinois, where, for a year, she conducted a private school. In 1854, she became principal of one of the primary schools of Chicago and continued to teach, advancing to grammar and high school, until 1861. Forming a close friendship with Mrs. Hull, she was constrained by that lady, who saw her own death drawing near in 1860, to promise to give up her teaching and assume the care of the children so soon to be left without a mother. This promise she faithfully kept, abandoned a profession in which she was most successful, and took charge of Mr. Hull's household. The call of patriotism took her in 1863 to Murfreesboro, Tennessee, where, for some time, she represented the United States Sanitary Commission in the military hospitals. Her genius for business soon revealed itself to Mr. Hull, and she became his business adviser and associate. Few men ever had a more competent one, a fact which he lost no opportunity to recognize. In reviewing the past, in a letter to her dated December 20, 1874, he wrote:
"Our work closes its minority today. It is twenty-one years since we bought block six, corner Polk Street and Center Avenue. The old organization is still work ing on the same principle as at its birth It has done a large work, and is capable of increase almost without limit. As far as I know, and to the best of my knowledge and belief, this is the only effort ever made to benefit and permanently elevate the poor generally, without contribution or taxation. It has behind it an idea or principle, which, if put in general operation, would entirely abolish pauperism and nearly uproot crime. The intention of the enterprise is simply to distribute the unoccupied and now waste lands among the poor, and aid in their improvement. Upon the carrying out of this idea depends the general welfare of the whole people, and the stability of our government. The popular religion of the times, aided by our charitable institutions and benevolent associations, cannot counterbalance the mischievous results of concentrating the wealth of the country in a comparatively few families. If this process of concentration goes on extensively the poor will join in riot (their revolution) and level down from the top, by destroying the property of the rich. Our idea is to level up from the bottom, by giving the poor a fair chance to rise. The great success of the undertaking is largely due to your energy, your steady, persistent labor, and your never-failing faith. You have stood hard at the helm, when I was almost tempted to go in out of the storm. Your keen womanly instinct and long-range spiritual vision caught the glimmer of the lighthouse, in the mist beyond my sight, at the end of the pier. Without your faith the work must have failed. I bless you; God will and the poor ought to."
Their joint work was conducted in many parts of the country. Miss Culver was with him in Savannah, where, as has been already told, she toiled for the enterprise's success day and night. Shortly after 1871, Mr. Hull established the business in Baltimore, where he spent much of his time for the next ten or twelve years, Miss Culver managing the manifold operations in Chicago. The business was extended to other parts of the country and was remarkably successful. Many thousands of poor men secured homes of their own, and Mr. Hull became more and more prosperous. The great object he had in mind was accomplished. Having a stake in the country, the homeowners became more patriotic, desirable citizens. They added appreciably to the strength and solidarity of the Republic. 

Inevitably, however, this question suggests itself: How did it happen that a business, the objects of which were altruistic, philanthropic, and patriotic, made its projector rich? There are two or three answers to this question. It was conducted on business principles. Mr. Hull did not believe that the way to help the poor was to give them something for nothing, to dispense charity to them. He wrote in 1877: "Gifts and loans demoralize and weaken the poor; they need tonics; their salvation is in providing for themselves. Work and economy are the needs of the poor." He believed that every man should pay par value for every dollar he got. His aim in life was to help the poor to help themselves. He expected them to pay full value for what he sold them. He did everything he could to enable them to do this. He encouraged them in industry and economy, gave them ample time to make payments, took no snap judgments on them, but insisted, for their sake as well as his own, that they should faithfully observe their covenants with him. 

However, This does not account for his ultimate success in full. There was another element in the explanation. It was this. He had an extraordinary perception of real estate values. He knew when and where to buy and make an investment profitable. In 1868, he wrote from Nebraska:

I worked five days at Lincoln, "among the real estate," and one day for the benefit of the Church and Sabbath school. I purchased forty acres adjoining the city on the south, ten acres extending within twelve hundred feet of the Capitol grounds on the east, twenty acres near the University square adjoining the city on the north and eleven lots at the state sale.

The next year, he visited Lincoln again and wrote:
"I have been here at the state sale of lots and lands; the property has sold readily and at good prices. The prices are a large advance over those of the fall sale, in some localities several hundred per cent more."
Such things as this explain his prosperity. In 1882, writing from Baltimore, he gave, without intending to do so, a luminous explanation of his business success: 
How differently men see.... "Two neighbors on Sunday afternoon wander into the suburbs of the city for an airing, and come upon an open block of ground. The one says he would like to have it as a pasture for his horse. The other calculates carefully its distance from the center of the city, and sees that the main avenue, when extended, will run through this ground. On Monday he buys it. Soon he gets the avenue extended, puts up a block of brownstone fronts and makes a fortune, while his neighbor is still hunting a pasture for his horse."
This sort of prevision led Mr. Hull to make purchases in Chicago of prairie lands through which such business streets as Halsted later ran. It was this sort of prevision as to land values that, while he was pursuing aims of noble altruism, led Mr. Hull to fortune. The closing years of his life were shadowed by an insidious disease that did not incapacitate him for business but gave him assurance that he had not long to live. He busied himself in his affairs in various parts of the country. "He disregarded physicians' warnings that he must rest, met suffering, when it came, with heightened cheer and attentiveness to others, and so forbore all notice of it that near friends half doubted the marks of sickness which they saw." To one of these friends, he wrote in December 1886: 
"For your sake I wish your commission to me to be healed could be executed. But I think it cannot be done. I made up my mind some time ago that the thorn in my side is permanent, that it cannot be removed, and the less said about it the better. It ought to make me more patient and make me do better work."
He continued in the business harness, as he had desired to do, to the last. A sudden and, to his friends, quite unexpected change in his malady resulted in his death in Houston, Texas, on February 12, 1889, just before his sixty-ninth birthday.

Mr. Hull left an estate of some millions of dollars. It had been accumulated during the period of Miss Culver's association with him in business. She had shared, perhaps equally with him, in the success that had been achieved. She had a perfect understanding of his purposes and plans. She sympathized with his ideals. There was no one else to whom he could bequeath the business with any hope of its continuing. He had unbounded confidence in her loyalty and ability. He was perfectly assured that she would make such use of the estate as he would approve, and he recognized the fact that she had had so large a part in acquiring it that it belonged to her as much as to him. It fell quite naturally to her, and the business, after his death, went on as before.

Mr. Hull regarded Chicago as his home, but his widely extended business kept him in other cities most of the time during the last twenty-two years of his life. The writer of this sketch cannot speak of his characteristics from any personal acquaintance. He said of himself in 1868: "Want of education, unfavorable associations in early life, a resolute struggle with poverty, and an unconquerable will have brought me to this age with unpleasant characteristics." 

Those who knew him best, however, said:
"No notice of Mr. Hull would be complete which did not mention the radiant breakfast-table face, the regal courtesy of home, where an unkind or indifferent word or look was unknown His character was positive. His faults were virtues carried to excess His characteristics were all strongly marked. He had indomitable will, dauntless courage, absolute self-mastery, tireless persistence, patience, unqualified truthfulness and integrity, and the utmost openness and frankness in all relations, together with constantly bubbling humor and tenderness. He neither felt nor affected reserve regarding his emotions, laughing and weeping as readily as a child He passed through a strenuous business career entirely free from rancor Unusual as were his intellect and his energy—his benignity and all- embracing benevolence were his most marked traits—not the less so that his views and methods sometimes differed from those of other benevolent persons."
In line with the last clause of this quotation, it may be said that Mr. Hull was deeply and sincerely religious, but his religion also differed from others. His whole life seems to show that he possessed the spirit of Jesus, which is the essence of true religion, but he was far from holding the views he supposed the "orthodox" cherished. 

One most interesting incidents in Mr. Hull's life, not yet mentioned, belongs just here. Toward its end, he published a book which he called Reflections from a Busy Life. I regret that it was not Reminiscences of a Busy Life, but it was what the title indicates—reflections. The reminiscences are valuable, but they are few and far between in the 320 pages of the book. The reflections seem to be excerpts from his letters—letters written, for the most part, to members of his family. They touch upon a thousand topics, are often very acute, and make an interesting book. He was an abolitionist who acted for the most part with the Republican Party, being at one time mentioned for nomination as lieutenant governor of Illinois. He was a prohibitionist, advocating as early as 1867 what our country now has national prohibition. He believed in woman suffrage when few others had thought of it.

He had pronounced opinions on the best way to help the poor, saying:
"All charities, public and private, for the support of the poor, increase pauperism. They are nurseries of poverty and crime. If they were all blotted out of existence at once, our vast, idle, worthless population would soon become self-supporting. Men cannot be helped by donations. It cripples a man to make him a receiver of favors. Make him work or starve."
Yet he invited his prison audiences to come to him when they were discharged, and they were fed, lodged, and helped. At the same time, he told them plainly: "If I give a strong, healthy man a dollar before he has earned it I do an injury to his very soul. I have done this a hundred times, but I now know it was wrong. I have no right to take away a man's incentive to work and help himself." Mr. Hull thoroughly tested both ways of helping the poor. His office was for years the recognized feeding place of the hungry, with constant wholesale provision for them. His cellar was filled with coal, which the needy were invited to take. The scale of his steady outlays, at one period of his life, is illustrated by the payment of $95 at a time for hauling coal for the poor. He came through a long experience to feel strongly that the only way really to help a man in need was to help him to help himself. 

Mr. Hull had very pronounced views on theology. He attended Dr. Robert Collyer's Unitarian Church, was an admirer of Professor David Swing, and sympathized strongly with Dr. H. W. Thomas in his separation from the Methodist church. He had no use for what he understood to be orthodox views. In the Reflections, he gave frequent expression to his views on questions of theology. In 1876, he wrote: 
Teach men everywhere that the Universe is governed by law, and that the doc trine of substitution is a fable, and that there is no such thing as the forgiveness of sins; that our highest good demands that wrong doers should suffer, and thereby be made wiser and better; that we are now building day by day for the future, and that neither angels nor God can lift us out of ourselves, that grace and growth are elements of the soul, and never can be external. In particular he combated the doctrines of substitution and the forgive ness of sins; and yet he writes: "Our Father in heaven is fast becoming to me a substantial, unseen, unchanging, quiet reality, beyond whose influence and parental care no child can wander. All are His, and none can ultimately be lost." Again he writes on faith: "There is promised to those who believe that their names shall be written in the Book of Life; blessed believers. Those who believe nothing, have no faith, hope for no future, must travel a dreary, dusty road."
In the later years of his life, Mr. Hull became a trustee of the first University of Chicago and a vice-president of the Board of Trustees. It will be recalled that his son was a graduate of that institution. Mr. Hull became so interested in the University that he arranged for a considerable bequest to it, and it was not until the institution had closed its doors finally in 1886 that these benevolent provisions were changed. Almost immediately after Mr. Hull's death, Miss Culver began to form benevolent plans for the use of the estate, which she knew would be approved by him. The first of these plans resulted in the organization of that world-famous institution, Hull House. Miss Jane Addams began her settlement work in 1889, the year of Mr. Hull's death. Miss Culver recognized the value and promise of that work and in 1890, gave the settlement a lease of the house and the lots on which it stood, rent-free for thirty years. The settlement took the name Hull House, and a few years later, Miss Culver gave the property to the Hull House Association and added contributions aggregating about $170,000 from time to time. To all this, she has added her personal services as one of the trustees of the Association. Her gifts to good causes have been widely distributed, amounting since Mr. Hull's death to more than $600,000 in addition to the great donation now to be mentioned.

At a meeting of the trustees of the University of Chicago held December 19, 1895, President Harper submitted a letter from Miss Culver in which she said:
"It has long been my purpose to set aside a portion of my estate to be used in perpetuity for the benefit of humanity. The most serious hindrance to the immediate fulfillment of the purpose was the difficulty of selecting an agency to which I could entrust the execution of my wishes. After careful consideration I concluded that the strongest guaranties of permanent and efficient administration would be assured if the property were entrusted to the University of Chicago. Having reached this decision without consulting the University authorities, I communicated it to President Harper, with the request that he would call on me to confer concerning the details of my plan. After further consideration, I now wish to present to the University of Chicago property valued at $1,000,000 The whole gift shall be devoted to the increase and spread of knowledge within the field of the biological sciences Among the motives prompting this gift is the desire to carry out the ideas and to honor the memory of Mr. Charles J. Hull, who was for a consider able time a member of the Board of Trustees of the Old University of Chicago. I think it appropriate, therefore, to add the condition, that, wherever it is suitable, the name of Mr. Hull shall be used in designation of the buildings erected and of the endowments set apart in accordance with the terms of this gift."
The property deeded to the University by Miss Culver consisted of a large number of pieces of real estate, some of it vacant. Still, most of it improved with dwellings or with buildings used for business purposes. These properties, as they were sold, did not always realize the prices anticipated, and the generous donor, from time to time added considerable sums to her original donation, these sums aggregating $253,700. From July 1, 1897, to June 30, 1913, the net income of the Fund was added to the principal. This addition amounted to $294,201.

Four biological laboratories were erected: Botany, Zoology, Anatomy, and Physiology, forming an attractive quadrangle, the four buildings being connected by cloisters. These four laboratories are thus in effect under a single roof. Their cost, including equipment, was $340,000, borne by the Helen Culver Fund. At the time this is written, the Fund, including the cost of the buildings, amounts to above $1,100,000, with about $800,000 being endowment. The laboratories are called the Hull Biological Laboratories. 

The University has not restricted its work in biology to the resources provided by the Helen Culver Fund. When, on account of the growth of the institution, the four laboratories of the Biological Group became inadequate to meet the demand for space, the Howard Taylor Ricketts Laboratory was built and equipped from other resources at a cost of $60,000, for the use of the Departments of Pathology and of Hygiene and Bacteriology. While the income from the Fund amounts to about $35,000, the University expends above $150,000 annually in conducting the work of the biological departments. About a thousand different students are enrolled each year. More than three hundred of these are pursuing graduate courses.

A member of the staff writes:
"Besides providing a place where many thousand students have taken under graduate courses in biology and thus prepared themselves for the study of medicine and other useful work, these laboratories have provided opportunity for the training of investigators who are devoting their lives to the advancement of science. Two hundred and forty-two students have here done work which has led to the degree of Doctor of Philosophy [March, 1910]. Each one of these has accomplished some piece of original investigation. Very many investigators [more than a hundred are named] have found in the group of buildings around Hull Court the means of conducting extended researches which have constituted definite advances in our knowledge of biological, including medical, science."
Among these is Dr. Alexis Carrel, who began here the series of research on surgery of the blood vessels and transplantation of organs, which later resulted in the award to him of the Nobel Prize, and who, in the Great War, made discoveries in the treatment of wounds which are recognized as of the highest importance.

The Hull Biological Laboratories were dedicated on July 2, 1897. In presenting them to the University, Miss Culver, after referring to the desire of some strenuous natures that, as a result of their lives, power might "be transmitted to succeeding generations and immortality of beneficent influence be secured," went on to say:
"It was in obedience to such a driving power that provision for these buildings was made. Since it has fallen to me to conclude the work of another, you will not think it intrusive if I refer to the character and aim of the real donor. During a lifetime of close association with Mr. Hull I have known him as a man of tenacious purpose, of inextinguishable enthusiasm, and above all things dominated by a desire to help his kind. Much of his time for fifty years was spent in close contact with those most needing inspiration and help. He had also profound convictions regarding the best basis for social development in our country, and these directed the energies of his life. Looking toward the close of activity, it was for many years his unchanging desire that a part of his estate should be administered directly for the public benefit. Many plans were discussed between us. And when he was called away, before he could see the work begun, I am glad to know that he did not doubt that some part of his purpose would be carried out. He would have shared our joy in this great University, could he have foreseen its early creation. And it would have been a greater pleasure could he have known the wide diffusion of its benefits sought by its management. I have believed that I should not do better than to name, as his heirs and representatives, those lovers of light, who, in all generations and from all ranks, give their years to search for truth, and especially those forms of inquiry which explore the Creator's will, as expressed in the laws of life and the means of rendering lives more sound and wholesome."
This sketch begins with a boy orphaned, poor, and illiterate. His youth passed under the most unpromising conditions. It has been an extraordinary story of intellectual and spiritual development and philanthropic service, ending in large material prosperity. It has been the high privilege and noble service of Helen Culver to discover and, with splendid munificence, to employ the means through which, from Charles J. Hull's life, "power may be transmitted to succeeding generations and immortality of beneficent influence be secured."

Charles J. Hull is buried in Rosehill Cemetery and Mausoleum, Chicago, Illinois.
Was Chicago's Rosehill Cemetery originally called Roe’s Hill?

Compiled by Dr. Neil Gale, Ph.D.